COVID-19 and the sacrificial international order
In: International organization, Band 74, Heft S1, S. E128-E147
ISSN: 1531-5088
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In: International organization, Band 74, Heft S1, S. E128-E147
ISSN: 1531-5088
World Affairs Online
In: Al-Qaeda and Sacrifice, S. 153-167
In: French Social Theory French social theory, S. 10-25
In: Postmedieval: a journal of medieval cultural studies, Band 9, Heft 4, S. 432-443
ISSN: 2040-5979
SSRN
Working paper
In: Metapolítica: revista trimestral de teoría y ciencia de la política ; publicada por: Centro de Estudios de Política Comparada, Band 4, Heft 16, S. 183-186
ISSN: 1405-4558
In: Terror and the Postcolonial, S. 113-140
In: Administración Pública y Derecho
In: Religion and Society in the 21st Century
In: Focus on geography, Band 48, Heft 2, S. 22-27
ISSN: 1949-8535
In: Public culture, Band 21, Heft 1, S. 77-100
ISSN: 1527-8018
This essay probes discourses of millennial governance in current late liberal governance and contemporary critical theory. It examines a set of dilemmas for progressive critics when they mobilize discourses of sacrifice and sacrificial love against the millennial imaginary of good and evil. In particular, it asks how discourses of sacrifice and sacrificial love coordinate violence and redemption in such a way that suffering and dying, the mortification of bodies, are read from the perspective of the redeemed end of a horizonal time.
In: Journal of international political theory: JIPT, Band 11, Heft 1, S. 111-127
ISSN: 1755-1722
This article draws on Girard's general account of sacrificial violence to elucidate the race-thinking that structures contemporary discourses on security in Western security states, particularly in Canada and the United States. With attention to the relation between collective group formation (as we see, for example, in resurgent nationalisms of the era of "terror") and to the structures and processes of inclusion/exclusion that define them, my discussion unfolds Girard's figure and analysis of "the scapegoat" within and against contemporary theories of racial violence and group-based persecution. It profiles the specter of race in the assemblages of fear that imbue security discourse, to consider how security "works" to foster and consolidate communities against its "foreign" others, in ways that produce the very race distinctions that they are conditioned on. In doing so, it will elucidate how Girard's work on sacrificial violence is productive for critically elucidating the affective politics of security discourse, including those that organize and inform the biopolitical formations of race distinctions and racial hierarchy in contemporary security states.
In: Political and legal anthropology review: PoLAR, Band 45, Heft 1
ISSN: 1555-2934
ABSTRACTThe honorific term gazi has a significant place in right‐wing politics in Turkey as a key symbol of Turkish nationalism and Islamism. Historically a title associated with Muslim warriors and Ottoman and Turkish sovereigns, it has gained a renewed visibility in everyday life and politics since the 1990s, when the Turkish state began to bestow this title on disabled veterans returning from the counterinsurgency war in Kurdistan. As the war's toll rose, thousands of young, lower‐class men who were badly wounded during their mandatory military service ended up joining the ranks of the gazis, and their injured lives and honored status would go on to become an important point of nationalist rhetoric and action. In Sacrificial Limbs, Salih Can Açıksöz takes his readers deep into the world of Turkey's contemporary gazis, chronicling diverse aspects of their lives – from their memories of war and traumatic experiences of injury, to their everyday struggles in the intimacy of their homes, at healthcare institutions, at work, and on the streets. Traversing disabled veterans' social and political networks, Açıksöz lays bare a dangerously fragile masculinity and its constitutive interactions with state sovereignty, neoliberal governmentality, and ultranationalist politicization.
In: Administration: Journal of the Institute of Public Administration of Ireland, Band 69, Heft 2, S. 43-65
ISSN: 2449-9471
Abstract
This article provides a critical commentary on Irish activation policy. It is framed with reference to the point made in Pathways to Work 2016–2020 that a key purpose of activation is 'to help ensure a supply of labour at competitive rates'. It looks at how a tougher work-first activation regime can be situated within the wider landscape of reform and retrenchment in the social protection system following the 2008 financial crisis. Broadly utilising Pierson's concepts of programmatic and systemic retrenchment, it situates the roll-out of activation within shifts toward greater reliance on means-tested benefits for the unemployed, and toward work first, with varying degrees of compulsion, for other working-age adults in the social protection system. Suggesting that this results in a hierarchy of 'welfare sacrifice' for the sake of the competitiveness of the Irish economy, it also looks briefly at how some of these 'sacrifices' are experienced by different groups both in and out of the labour market. The article concludes by noting that the Covid-19 pandemic has temporarily transformed state–market relations such as these; however, whether this offers the opportunity to forge a more supportive turn in activation policy post-pandemic remains an open question.