Dostoevsky and social and metaphysical freedom
In: Studies in Slavic languages and literature 22
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In: Studies in Slavic languages and literature 22
In: Catholic University of America. Philosophical studies v. 38
In: Historical materialism: research in critical marxist theory, Volume 27, Issue 2, p. 41-58
ISSN: 1569-206X
Abstract
When Marx dissected the capitalist economy and intervened in the international workers' movement, he did so in the service of freeing people from alien, uncontrolled power. His political project was the realisation of what he called the social republic, and his theoretical project was to identify the forces that promote or retard this political project. In order to bring out the specificity and cogency of the social-republican Marx, this essay uproots the positive-freedom reading that has overgrown the edifice of his thought. Marx certainly hoped for 'real freedom', which is a sort of self-realisation. He also hoped for a sort of collective self-determination. And he thought that collective self-determination was a prerequisite for general self-realisation. But Marx also thought that generalised freedom from domination was a prerequisite for collective self-determination.
In: Socrates, Volume 5, Issue 3and4, p. 58
ISSN: 2347-6869
In: Problemy zakonnosti: zbirnyk naukovych pracʹ = Problems of legality, Issue 123, p. 179-185
ISSN: 2414-990X
The problem of the choice of methods of knowledge of legal reality, including criminal law and legal relations, is considered from the standpoint of the possibility of applying the tools and techniques of metaphysics – the science of being and existence. Legal reality, as an independent phenomenon genesis, attributed both to the intersubjective reality that a person is going through and so shared with other people, and to its opposite - monosubjective reality.
In: The Making of the Modern State, p. 83-105
In: American political science review, Volume 88, Issue 2, p. 278-291
ISSN: 1537-5943
This essay analyzes modern and postmodern concepts of freedom and contrasts them to a Heideggerian understanding. Positive, negative, and what might be called Foucaultian or Nietzschean liberty are demonstrated to bear a common trait. In such modern and postmodern formulations, freedom is consistently identified with a form of mastery. This identification of freedom with mastery, I argue, encourages ecological abuse, supports the dangerous prerogatives of statist sovereignty, and strengthens the resilience of patriarchy. The political significance of Heidegger's alternative vision is addressed.
In: American political science review, Volume 88, Issue 2, p. 278-291
ISSN: 0003-0554
Philosophisch
World Affairs Online
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Volume 21, Issue 1-4, p. 201-212
ISSN: 1502-3923
In: Synthese: an international journal for epistemology, methodology and philosophy of science, Volume 200, Issue 4
ISSN: 1573-0964
In: Synthese: an international journal for epistemology, methodology and philosophy of science, Volume 196, Issue 7, p. 2777-2802
ISSN: 1573-0964
In: Heidegger studies: Heidegger Studien = Etudes Heideggeriennes = Studi Heideggeriani, Volume 33, p. 329-342
ISSN: 2153-9170
In: Političeskie issledovanija: Polis ; naučnyj i kul'turno-prosvetitel'skij žurnal = Political studies, Issue 4, p. 23-40
ISSN: 1026-9487, 0321-2017
In: Social theory and practice: an international and interdisciplinary journal of social philosophy, Volume 32, Issue 2, p. 173-189
ISSN: 2154-123X
In: Problemos: filosofijos leidinys, Volume 99, p. 131-147
ISSN: 2424-6158
This paper discusses certain anti-metaphysical readings of Tractatus Logico-Philosophicus. The metaphysical and anti-metaphysical readings can be divided on the interpretations of textual fidelity. The anti-metaphysical readings can be differentiated in taking into account two different understandings with regard to Wittgenstein's pronouncement of nonsense in Tractatus. One is the logical positivists' understanding of nonsense and the other is the resolute reading of the text that emerged as an opposite to the orthodox or standard reading. The aim of discussing these anti-metaphysical readings is to highlight whether a metaphysical reading is possible.