In: Cambridge studies in social theory, religion, and politics
As Brazilian democracy faces a crisis of legitimacy, political divisions grow among Catholic, evangelical, and non-religious citizens. What has caused religious polarization in Brazilian politics? Does religious politics shore up or undermine democracy? Religion and Brazilian Democracy: Mobilizing the People of God uses engaging anecdotes and draws on a wealth of data from surveys and survey experiments with clergy, citizens, and legislators, to explain the causes and consequences of Brazil's 'culture wars'. Though political parties create culture war conflict in established democracies, in Brazil's weak party system religious leaders instead drive divisions. Clergy leverage legislative and electoral politics strategically to promote their own theological goals and to help their religious groups compete. In the process, they often lead politicians and congregants. Ultimately, religious politics pushes Brazilian politics rightward and further fragments parties. Yet Religion and Brazilian Democracy also demonstrates that clergy-led politics stabilizes Brazilian democracy and enhances representation.
In: Cambridge studies in social theory, religion and politics
In: Cambridge studies in social theory, religion, and politics
As Brazilian democracy faces a crisis of legitimacy, political divisions grow among Catholic, evangelical, and non-religious citizens. What has caused religious polarization in Brazilian politics? Does religious politics shore up or undermine democracy? Religion and Brazilian Democracy: Mobilizing the People of God uses engaging anecdotes and draws on a wealth of data from surveys and survey experiments with clergy, citizens, and legislators, to explain the causes and consequences of Brazil's 'culture wars'. Though political parties create culture war conflict in established democracies, in Brazil's weak party system religious leaders instead drive divisions. Clergy leverage legislative and electoral politics strategically to promote their own theological goals and to help their religious groups compete. In the process, they often lead politicians and congregants. Ultimately, religious politics pushes Brazilian politics rightward and further fragments parties. Yet Religion and Brazilian Democracy also demonstrates that clergy-led politics stabilizes Brazilian democracy and enhances representation.
In: Cambridge studies in social theory, religion and politics
"On November 7, 2017, conservative opponents of "gender ideology" burned the American feminist theorist Judith Butler in effigy on the street in front of the art institute Sesc Pompeia in the city of Sao Paulo, while Butler herself was inside giving a lecture. As protesters hoisted a life-sized doll in a pink brassiere and witch's hat over their heads and lit it on fire, they chanted, "Burn the witch!" The protest apparently included both conservative Catholics and evangelicals. Though Catholic crucifixes were on prominent display during the protest, evangelical groups built much of the momentum behind the protests. In the days leading up to the talk, a Facebook group and website led by Assembly of God clergy from the city of Ilha Solteira (Sao Paulo state) drove traffic to an online petition that gathered 366,000 signatures opposing Butler's visit (J. Goncalves 2017). While the protest was cast in the media as an attempt to shut down the conference, a survey conducted with protesters at the event itself found that most did not aim to stop Butler's talk (Calegari 2017). Rather, they hoped to stimulate a debate over gender, sexuality, and the role of public schools in sexual education"--
Englisch
Cambridge University Press
xiv, 207
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