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This study builds on the work of contemporary civic republicans supplying a detailed analysis of the concept of domination absent in the familiar accounts of political freedom as non-domination.
In all societies, past and present, many persons and groups have been subject to domination. Properly understood, domination is a great evil, the suffering of which ought to be minimized so far as possible. Surprisingly, however, political and social theorists have failed to provide a detailed analysis of the concept of domination in general. This study aims to redress this lacuna. It argues first, that domination should be understood as a condition experienced by persons or groupsto the extent that they are dependent on a social relationship in which some other person or group wields arbitrar
Oxford University Press
x, 273
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