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"Articles extraits du Globe [du 28 nov. au 18 juin 1831]" ; By Barthélemy Prosper Enfantin. of. Paris. Bib. nat., Cat. gen. ; Mode of access: Internet.

Preliminary Material -- Vorwort -- Notiz für Leser -- Eine unheimliche Erfahrung -- Die Religion der Wissenschaft -- Der Naturalismus -- Katholizismus auf dem Weg zur Marktform -- Religionsmarkt: Werte und Weltanschauungen -- Die Wissenschaften von der Religion -- Markterfahrung, Wissenschaftsreligion, Religionsmarkt und die Wissenschaften von der Religion -- Preliminary Material -- Vermehrung und Macht der Dinge -- Technische Machtentfaltung, Kontinuität der Religionen -- Kunst und Zauber primitiver Religionen -- Ganzheitsglaube: Quanten, Alien, Apokalypse, Systemvertrauen -- Doing Religion – Glaube an Verfahren -- Zusammenfassung: Erfahrung artifizieller Lebenswelt, Primitivismus, Ganzheits-Hoffnungen und die Suche nach ritual-technischen Verfahrensreligionen -- Epilog -- Literatur: Band 2 -- Personenregister.

Presents a diverse array of articles by an interdisciplinary group of scholars. This work covers political science, policy studies, and law. Divided into two parts - conflict, violence, and legal processes; and deciding cases, charting progress - it focuses on the sources of conflict and violence as well as law's response to both

Clearly and accessibly written, Dixon provides a lively introduction to the nature and politics of the Northern Ireland conflict and of successive attempts to resolve it. The comprehensively revised 2nd edition has been updated to take account of new information and an entirely new chapter has been added on implementing the Good Friday Agreement

Introduction / Božidar Kante -- Verbal and physical harassment: the power of word and the word of power / Božidar Kante -- "Hawk's shadow": confronting the signs and the significance of sexual predation on U.S. college campuses and beyond / Sarah Wyman -- Gender and the polis in Aristophanes / Jeff Miller -- Women and science: feminist shifts in theory and practice / Valerija Vendramin -- The projected effect of banning public face coverings on the quality of life among veiled Muslim women in Slovenia / Maja Pucelj -- Ethnic minority women in decision-making positions in Serbian academia--illusion or reality? / Karolina Lendák-Kabók -- The female face of academia in Kazakhstan: attrition among male staff / Anastassiya Lipovka -- Gender fluidity in Ruby Rose's "break free" / Matea Lacmanović -- The absence of grey-haired women / Nataša Pivec -- Beyond patriarchal historiography: Swiss literary history before and after 1971 / Vesna Kondrič Horvat -- "Liebe is immer gut": lesbian identities and sexuality in GDR literature / Sina Meissgeier -- Body and aging: (re)lighting old age stereotypes in Dubravka Ugrešić's Baba Yaga laid an egg / Ana Penjak -- The role of women in fictional terrorist organizations / Špela Logar -- Gender issues in Roald Dahl's novel Matilda / Ester Vidović and Silvia Vidović -- Gender and political correctness in Slovenian translation / Barbara Majcenovič Kline -- Alternative personal pronouns: progress for transgender people or regression for all? / Tina Ritlop -- Less difference: taking gender critique to the non-western world / Michelle Gadpaille -- Gender-related issues in Minnan district: No more than skin by Cai Chongda and an on-line attitudes survey / Xiofang Liu -- Two women, two ways: Medea and Qin Xianglian / Yili Luo

The article reveals the theoretical-methodological problems of combining essen­tialist attitudes in the definitions of religion and ethnic community. Essentialism assumes that an ethnic community has an essence that should be reflected in the theoretical constructions of scientists. At the same time, one of the essen­tial features of an ethnic community is supposed to be the presence of a unique culture, including religion. The essentialist understanding of religion is based either on overly narrow or overly broad definitions of it. The author comes to the conclusion that the simultaneous appeal to essentialism in relation to eth­nic community and to narrow essentialist definitions of religion (which, for ex­ample, does not include Buddhism) leads to the fact that an ethnic community can be spoken of only when its culture includes a pronounced religious compo­nent. In essentialism, an ethnic community is defined through a number of essen­tial features, including religion. However, the latter is defined so broadly that it becomes indistinguishable from morality and, consequently, loses its essence. This leads to a methodological impasse – the essence of the phenomenon is re­vealed through an appeal to the non-essential theoretical construct.

Despite the recent wave of scholarship on intersectionality, as well as a surge in feminist scholarship on Islam in German feminist studies, feminist research has yet to adequately engage with the role of religion in intersectionality. In this article the author draws on the work of the Aktionsbündnis muslimischer Frauen in Germany to explore the possibility for incorporating religion and faith into intersectional frameworks, which requires attention to women of color theorizing in German feminisms, recognition of ways in which religions and forms of secularism have been racialized, and recognition of affective attachment to faith.