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This article examines the factors that limit and support the capacity of developing states to regulate labor in the public and private spheres, as well as the role of international parties in strengthening that capacity. The purpose is to better understand the potential for a more coordinated approach informed by hybrid models of enforcement, which can contribute to closing regulatory gaps. Fieldwork was carried out in the garment sectors in South Africa and Lesotho during 2018, including 20 semi-structured interviews with industry stakeholders representing government, business, and labor. Findings indicate that the developing state has an important role to play in facilitating a more coordinated approach between systems of enforcement, including public and private enforcement agencies, national development agencies, manufacturers, buyers, and unions. The case studies indicate the potential of such an approach to, for example, improve inspection quality, accountability, and transparency. The state can play an active role in facilitating a hybrid approach to regulation that involves both state and non-state actors, with dialogue and coordination at the core of addressing broader challenges for enforcement.

This article explores the role of tradition in the social world and offers a theory of why some traditions 'stick'. Building on the ontological insight of 'as if realism', I argue that traditions are constitutive both of an actor's beliefs and of their institutional context, and so critical to political analysis. The relative resonance of traditions can be understood as contingent upon power relations and ideational maintenance of traditions by groups of upholders – what could be termed 'socially contingent'. Traditions help us understand why a person believes what they believe and how a person's strategic calculations are affected by perceptions of what others believe. They exert a powerful pull to political actors as orientation tools in complex social settings and through the symbols and argumentation attached by those who uphold them. While traditions are contingent upon people's beliefs, it is 'as if' they have a life of their own.

In this article, I examine a narrative that on the surface could be backlash to gender equality efforts: that after years of policy attention to girls, Kenya's "boy child" has been neglected. Through a content analysis of Kenyan online newspaper texts spanning the past two decades, I chart the evolution of this discourse, finding that it was present as early as 2000, intensified around 2010, and began to produce concrete actions around 2013. I argue that the narrative is a reaction to expanded women's rights, but not always in the sense of negative backlash. Some boy child claims-makers were indeed concerned with a decline in men's power. However, others, mostly women, used the boy child narrative to redirect attention to issues that profoundly affect the well-being of women such as violence and the struggle to find a partner. These results point to the value of a discursive spectrum approach for analysis of potential backlash to gender equality as well as discussions around policy attention to boys and men.

Shorn of a coherent theoretical basis for the party's socialism, some of the Labour Party's policies become emblematic of the party's worldview. While Labour's commitment to public ownership has long been considered in this way, comprehension of how the party's 'nostalgia' or 'traditions' affect the party's trajectory could be aided by a better understanding of why certain policies become so deeply rooted. This article contributes to the existing literature on this topic in two ways. First, in expanding upon Henry Drucker's concept of ethos, it seeks to establish a framework for understanding why some policies become tantamount to faith in the Labour Party. Second, using this frame, it analyses how Kinnock successfully changed a symbolic policy, working within and through Labour's ethos. This article explores policy characteristics that combine to make a policy emblematic of Labour's ideology: a strong socialist heritage; a stark contrast with the Conservative opposition; an adhesive quality which can bind Labour people together and relevance to internal factionalism. As the current Labour leadership consolidates its power, this article also suggests that, while long-dormant, policies such as unilateralism retain their potency and may once again form a part of Labour's platform.