Suchergebnisse

Abstract
This intervention consists in a conversation between an activist-scholar engaging in research questioning the conditions facing refugees and asylum seekers in Greece and an activist leading an ngo supporting displaced people. We reflect on our own positionality working in this area and on the role of academia and the humanitarian sector more generally. We explore different approaches to knowledge production that challenge the exploitative practices associated with both academic research and humanitarianism.

Membership of political parties is diverse. Not everyone participates and those who do, do not participate in the same way. This book engages with the debate over the significance and future of political parties as membership organisations and presents the first broad comparative analysis of party membership and activism. It is based on membership surveys which have been administered, gathered and collated by a group of prominent party scholars from across Europe, Canada and Israel. Utilizing this rich data source together with the insights of party scholars, the book investigates what party me.

In March 2019, I had the pleasure of giving a talk at Peter Green College at the University of British Columbia that I called "The Politics and Possibilities of Girl-led and Youth-led Arts-based Activism to Address Gender Violence." I wanted to highlight in particular the activist work of numerous groups of Indigenous girls and young women in a current project and the youth AIDS activist work of the Fire and Hope project in South Africa but I also wanted to place this work in the context of girls' activism and youth activism more broadly. To do this I started out with a short activity called "Know your Girl Activist" during which I showed PowerPoint photos of some key girl and young women activists of the last few years, and asked the audience if they could identify them. The activists included two Nobel Prize Peace Prize winners, Malala Yousafzai (2014) and Nadia Murad (2018) along with Autumn Pelletier, the young Indigenous woman from Northern Ontario, Canada, well known for her work on water activism, and, of course, Greta Thunberg, now a household name but then, in 2019, already well known for her work on climate change activism. To my surprise only some of these activists were recognized, so, during the Q and A session, when I was asked if there is a history of girls as activists I could see that this question indicated clearly the urgent need for this special issue of Girlhood Studies which was only just in process then. Now, thanks to the dedication of the two guest editors of this special issue, Catherine Vanner and Anuradha Dugal and the wide range of superb contributors, I can point confidently to girls' activism as a burgeoning area of study in contemporary feminism rooted in feminist history.

There is growing interest in how activist bureaucrats change policies; however, it remains unclear how bureaucrats become activists. This article develops a framework for the emergence of bureaucratic activism using the case of Brazilian prosecutors in the Belo Monte dam, a project that drew attention due to its social and environmental impacts. I show that two different types of prosecutors were involved in this case: activist prosecutors, who were committed to the proactive defense of affected communities, and conventional prosecutors, neutral agents that resorted to traditional tactics. Based on 82 interviews, document analysis, and participant observation, I argue that rather than being self-selected, prosecutors within conducive settings engaged in activism after they joined the state by developing long-term ties with local groups. By discovering the problems faced by affected communities and mediating their struggles with other policy actors, prosecutors internalized the grievances of these groups, building commitments to defend their causes.

There is growing interest in how activist bureaucrats change policies; however, it remains unclear how bureaucrats become activists. This article develops a framework for the emergence of bureaucratic activism using the case of Brazilian prosecutors in the Belo Monte dam, a project that drew attention due to its social and environmental impacts. I show that two different types of prosecutors were involved in this case: activist prosecutors, who were committed to the proactive defense of affected communities, and conventional prosecutors, neutral agents that resorted to traditional tactics. Based on 82 interviews, document analysis, and participant observation, I argue that rather than being self-selected, prosecutors within conducive settings engaged in activism after they joined the state by developing long-term ties with local groups. By discovering the problems faced by affected communities and mediating their struggles with other policy actors, prosecutors internalized the grievances of these groups, building commitments to defend their causes.

There is a gap between being an architecture student in western countries and working as an architect in underrepresented communities. Architect Teddy Cruz defines the role of an activist architect as "expanded mode of practice", and the task of "deigning the protocols or the interfaces between communities and spaces". This thesis contends that architecture schools need to continue to embrace the widely-accepted norm of studios studying abroad and working in an international studio. Current study abroad programs tend to skew towards being touristic field trips and there is not a curriculum or programmatic investment in cultivating relationships between the visiting students, local schools, and the local people. Helping the local communities through sustainable architecture remains an afterthought. The Shenzhen Institute of Building Research hosted a building competition for low-carbon city development. The three participating research universities were Syracuse University, UC Berkeley, and TU Delft. The intended development site for the project is Pingdi, a small district in Shenzhen, China. This competition focuses primarily on the technical aspects of low-carbon sustainable development and not on building something useful and meaningful to the local inhabitants. The offical plan is to demolish the existing residential Hakka community along with other urban villages displacing local migrant workers. Despite the official declaration encouraging local participation, there was little to no local involvement and the competition participants were lacking the necessary information to build these projects and to fully understand the stakes of this type of sustainable building project. Sustainable architectural design should not just be limited to the technical it must also be grounded in the site. Architects need to understand the contexts generated by a multitude of economic, political, social, and cultural factors have to be reflected upon and incorporated into a series of design phases. This is not just a building, but a framework for all the different users; students (of architecture, engineering, citizenship and public affairs), local people (residents, and workers), industrial stakeholders where interactions among users are encouraged. Recognizing the valuable contributions from local inhabitants and business owners and including these people as prominent members of low-carbon sustainable development projects results in better design.

Daughter of Malaysian Prime Minister and socio-political activist Marina Mahathir, shares with DNA on her schooling days, her views on censorship, education system, leadership crisis, and religious movements. Her work in helping HIV-infected women has led her to seek larger democratic space for everyone.

Canada has a long history of religious unbelief. This paper offers a social historical survey of its organized, activist forms. The radical thought of the Enlightenment was imported in the late eighteenth century, which saw Voltairean deists like Fleury Mesplet criticizing the Catholic Church in the French-speaking colony of Lower Canada. A long tradition of anticlericalism followed in Quebec even though (or because) the Church was massively influential. The rest of Canada saw freethought and rationalist movements, often organized by working-class autodidacts, developing in the nineteenth century with American and British influences. This tradition continued into the first half of the twentieth century when secularists grappled with fundamentalism and the challenge of radical politics. After World War II the language of secular humanism was deployed and organizations were run by highly educated professionals instead. The position of activist unbelief began to change as Canada shifted from being one of the Western world's most religious countries to being one of the least in the latter half of the twentieth century. Unbelief became unremarkable, though the persistence of religion meant that the twenty-first century saw a revival of militant atheism. This survey shows that unbelief was never just a pure philosophical position but has always been shaped by the social status quo it evolved in or was opposing. Nor was opposition ever enough; activist unbelievers inevitably had to offer the undecided a vision of the secular world they were working towards, and this meant getting involved in some form of politics.

This study of alternative and activist media provides an introduction to alternative media theories, audiences and practices. It brings diverse voices and concepts from outside the commercial media world to the fore, enriching and challenging mass media. Illustrated with historical and current examples, from both a UK and international perspective, it also includes carefully constructed exercises and discussion topics based on case studies and available texts. Topics include the place of alternative media in a mass-media world; a history of alternative and activist media; media participation and consumption by marginalised audiences; the use of pirate and community radio, video and television by community and minority groups; fanzines and other small publishing ventures by individuals; the use of alternative media for explorations in design; the blurring of boundaries between alternative and mass media; and new technology and its possibilities for alternative media. Key Features A unique study of alternative and activism-oriented media designed for students of media studies, print and broadcast journalism, cultural studies, media sociology and related disciplines Includes extensive notes and Internet resources Contains exercises and additional resources, such as suggested further reading or film/video/digital media for discussion, in each chapter

Exile—the banishment of individuals from their home country—is a commonly used form of repression against activists, dissidents, and other political opponents. The aftermath of exile usually limits opposition influence and weakens home-country networks. However, while banishment may keep exiles physically away from home, it does not keep political opponents from promoting their agendas from abroad. In a new article published in the American Political Science Review, authors Jane Esberg and Alexandra A. Siegel demonstrate how exile affects political opponents' online activism. Their research highlights the importance of digital technologies and social media as an accessible and powerful political tool.

This article, based on more than 60 interviews, explores the tensions between deliberation and various forms of political activism and advocacy. It identifies more than 20 objections to deliberation that are proposed by political activists in various countries and contexts. It concludes with suggestions for combining deliberation and advocacy.