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The power of movies are believed to be able to change the perception of international public towards particular country. Movies then became a popular thing as part of a country's cultural diplomacy because of its huge influence nowadays. A number of countries put movies as part of their cultural diplomacy. Likewise with Europe, which began to use Europe on Screen (EoS) as part of its cultural diplomacy. However, the debate about cultural diplomacy appears to be related to the objectives of cultural diplomacy itself. Some academicians believe that diplomacy is always related to the political goals of the state, while others believe that cultural diplomacy must be distinguished from other diplomatic activities because the aim is merely to foster mutual understanding and harmony through the introduction of culture. This article was written to understand the concept of cultural diplomacy and to know whether a movie can be part of cultural diplomacy, especially activities organized by Europe on Screen. This article will be presented by tracing back what is meant by cultural diplomacy and how the practice of cultural diplomacy through movies by a number of countries. By referring to the conception of cultural diplomacy and the practice of using movies by a number of countries, this article puts Europe on Screen as part of cultural diplomacy not because of the movies itself but from the overall project activities of the EoS. ; The power of movies are believed to be able to change the perception of international public towards particular country. Movies then became a popular thing as part of a country's cultural diplomacy because of its huge influence nowadays. A number of countries put movies as part of their cultural diplomacy. Likewise with Europe, which began to use Europe on Screen (EoS) as part of its cultural diplomacy. However, the debate about cultural diplomacy appears to be related to the objectives of cultural diplomacy itself. Some academicians believe that diplomacy is always related to the political goals of the state, while others believe that cultural diplomacy must be distinguished from other diplomatic activities because the aim is merely to foster mutual understanding and harmony through the introduction of culture. This article was written to understand the concept of cultural diplomacy and to know whether a movie can be part of cultural diplomacy, especially activities organized by Europe on Screen. This article will be presented by tracing back what is meant by cultural diplomacy and how the practice of cultural diplomacy through movies by a number of countries. By referring to the conception of cultural diplomacy and the practice of using movies by a number of countries, this article puts Europe on Screen as part of cultural diplomacy not because of the movies itself but from the overall project activities of the EoS.

Perempuan dalam konflik / Adinda Tenriangke Muchtar -- Perdamaian dari sudut pandang feminis / A.A. Sg. Dwinta Kuntaladara -- Perkosaan perempuan dalam konflik / Fitri Bintang Timur -- Migrasi internasional dan ketidaksetaraan global / Pande K. Trimayuni -- Peningkatan arus migrasi TKW-PRT ke PEA / Mita Yesyca -- Perkawinan dalam kajian ekopolin ilmu hubungan internasional / Andy Yentriyani -- Hak perempuan adalah hak asasi manusia, perjuangan di benua Afrika / Witania Larasati dan A.A. Sg. Dwinta Kuntaladara -- Konvensi perempuan, sebuah peluang menggugat ketidakadilan berbasis gender di Iran / Septi Shilawati.

Feminism point of view - as a modern deliberation of IXth century, coming from western is not a peculiar entity for eastern (read : Islam). The figure of Rasululloh SAW presents that Islam messenger has shown humanist characteristics for females particularly on behalf of wives and Islamic females in earlier era of Islam by respecting gender equality therefore the rights of politics, economy and social between males and females are regarded same, there are no discriminations just by the differences in sex and gender. Perspectives and morality characters shown by Rasululloh SAW to females in this writing is completed by performing explorations through historical and hadists texts concerning females around the Prophet and his best friends. Based on the analysis, it can be concluded that the Holy Prophet Muhammad SAW is a profile of Prophet having feminist, non discriminative, humanist and universal ways of thinking.

The purpose of this study is to explain how ASEAN solved problems in stabilizing their territory. As we know the formation of ASEAN as a regional organization of Southeast Asia is to liberate countries in Southeast Asia from the influence of The Great Powers. This is in line with the realism that deeply bound within ASEAN. Ahead of the 15th anniversary of the formation of ASEAN, there was a major conflict between Vietnam and Cambodia, precisely in the 1970s. This is one of the catalysts that destabilize the ASEAN's stances to avoid various types of multilateral relations. The method used in this research is qualitative with historical analysis from various literatures. After successfully resolving the conflict, in 1994 ASEAN established ARF as a workplace to discuss security in Asia, in order to facilitate such conflicts to occur again. ARF members are not only ASEAN countries but also superpowers. This is contrary to the foundation of ASEAN itself. In essence it shows that realism is willing to subdue with liberalism.

This paper discusses the significance of NGOs in the context of improving social welfare in Indonesia. NGOs are civil society elements that grow in the 1970s, after the government fornm- lated the concept of developmentalism as an ideology of development. In this phase up strategic alliances with the state concerning the development of social welfare and success of the project. In the era of the 1990s, the NGO movement emerged with a strategy that is more opposition to the 1998 reform. While the post-reform effort came back redistribute role of NGOs in the social context has changed. Political openness encourages NGOs to build up new alliances with government and political parties, although this time with a field larger movement. The role of NGOs is not only at the level of empowerment and improvement of social welfare, but as elements that contribute to the creation of Good Governance. This paper concludes that the various shades of transformation that happened, NGOs remain an important element of government as partners in the social wel- fare community.Keywords :. Developmentalism, Good Governance, Civil Society and Paradigm.

ABSTRACT The Concept of Democracy is one of the products of Western thought that has gone through a long history since ancient Greece that was neglected in the development of mainstream discourse, but returned to popularity in the 18th century and became a constant conversation when the wave of democratization hit countries in the world since in the 1970s. What is interesting about the concept of democracy is the inspiration of the thoughts that it gave birth to political transformation in many countries that inspired to inspire many scholars and activists in many developing countries who were also struggling with autocratic regimes to deepen it. Democratic reforms have always been special news in various mass media, both in newspapers, television, and not only discussed in general contexts, such as in mass media, but also in more specialized public spaces. For example, it was seen when the first direct presidential election in Indonesia after the New Order was broadcast widely and attracted the attention of the world's citizens. Democracy is also discussed in restaurants, football stadiums, malls, terminals and many other places including Nobar (Watching goods) Presidential / Cawapres debate ahead of the 2019 Presidential Election. This reality shows that democracy has been accepted as an important word in the present century. But the problems that need to get mutual attention, how the democratization process takes place, the key actors, the interaction between actors what will be achieved, the driving factors and obstacles to the democratization process. Keywords: Democracy, Democratization Process, Reformation, Interactionbetween actors

Abstract In the New Order era, in the late 1970s and early 1990s, the student movement was confronted with repressive actions by the government, a policy to restrict students' political activities. So the search for a new format of movement is a necessity, the study group is chosen as a new format of student movement. This research explains how the process of changing the formation of student movements from the study group to the Democratic People Party (PRD), as well as explaining the radical political activities of the PRD from the New Order until post-reform. This study is a literature study using written data. The objective of the study was to raise the role of non-mainstream party politics in the contemporary Indonesian political stage. In the context of the social movement that became the object of this study, transformation takes place in several forms. First, the change from study groups that examine critical social literature and marxism, underground, transformed into a "formal institution" movement in the form of an Action Committee and a non-governmental organization (NGO). Second, the change from the Committee of Action and Non-Governmental Organizations into a political party (PRD). Third, the change of movement format from the "resistance" party to the electoral party after the fall of the New Order government. And Fourth, change back into social movement of political party. Keywords: Democratic People Party; Radicalism; Social Movements; Study club.

Research of molecular characterization pfcrt gene to detection chloroquine antimalarial drugs resistance at clinic isolates Plasmodium falci parum, aims to prove and lay open mechanism and cause antimalarial drugs resistance at local clinic isolat of Plasmodium falcifarum through determination of pfmdrl gene. M ethod of the research: Making thin and thick blood films from malaria patient for microscopic inspection to determine density and identify parasite . In vitro culture to get Plasmodium falci parum parasite Isolate. Drug susceptibility testing to determine minimum inhibiting concentration (MIC) to antimalarial drugs. DNA extraction . Amplification pfcrt, gene with PCR technique. Result of research sensitivity test by in vitro Chloroquine 500 ng!ml fo r the Plasmodium fa lcipa rum isolates from malaria patient used micro test method modifyfrom WHO by using flat bottom well 96 (WHO, 1990) Result of IC50 test got Chloroquine drug can only be pursued with big dose 500 nglml. Result of PCR by using specific primary for the amplification gene region coding Pfcrt gen at 479- 630 bp genes Plasmodiumfalcifarum can be expressed so that result of this can be used as marker for the detection anti malarial drugs resistance. The concluded: M inimum concentration to pu rsue growth of parasite equal to 50%. Chloroquine require big cosentrasition to pursue growth parasite 500ng!ml. Pfcrt gene Plasmodium falcifarum can be used as marker to detect chloroquine antimalarial drugs resitance. Suggestion: Result of gene from PCR have to be continued with squencing to know mutation gene. Furthermore gene marker to make diagnostic kit as rapid test so that can give input and benefit to government evaluating and updating antimalarial drugs treatment p olicies, and give input to doctor in therapy with correct antimalarial drugs to malarial pati ents. Key words: chloroquine, resistance, pfcrt gene

The research about the women parliament candidacy based on problems, theory, methodology and researchanalysis being utilized by the researcher aims at 1) unveiling affirmative action policy in accordance to the2003 Public Election regulation (UU) and the 2008 political party regulation that are suitable policy along withefforts to enhance women representativeness in parliament within regional autonomy framework; 2) elaboratingpolitical party supports towards quota fulfillment process of 30 percent in line with the 2009 public electionregulation; 3) describing and criticizing mass media roles in the process of the political communication of womencandidates of DKI Jakarta Province in 2009; 4) discovering and exploring quality of the political communicationof women candidates of DKI Jakarta Province 2009; 5) highlighting women efforts and struggles regarding theregulation of political quota and regional autonomy are so-called 'counter hegemony' movement. Paradigmused in the research is critical paradigm with Gramcsian analysis model. Theory and concept of this research areAntonio Gramcsi's thoughts; hegemony-counter hegemony, political network alliance, political communication,radical feminism, mass media in the New Marxist perspective (Gramcsian) and regional autonomy concept.The research uses qualitative approach with case study method and feminist research as well as equipped bymethod of the Gramcsian-Marxist analysis. Results and discussion of the research argue that women have beenundergoing marginalization both culturally and structurally in the political realm resulting in injustice of theirrepresentativeness in parliament. The notion becomes rooted in the social structure and system and has been goingas a cultural system which is patriarchy system. The women altogether have to establish and belong to a solidnetwork alliance to give pressure towards the government; those are in power and the state in order to transformconditions of women representativeness in parliament. They are therefore expected to have bargaining positionthat is balanced or even stronger with the state. The position is needed by women in that they can compete withmen and create broader opportunity by which they achieve it by the release of the 2009 political party regulationand the running of the regional autonomy regulation. In the Gramcsi's concept, the equality of bargaining positionbetween women movement, represented as civil society and the state represented as political community highlylikely produce conceptual/intellectual and practical clashes to establish new hegemony whose consequence isto prosper woman community and broader civil society as well as political community. In this phase, Gramcsinames it as 'counter hegemony' movement in which women can present themselves and bear new hegemony afterwinning the conceptual war against the old hegemony. The women's struggles to run candidacy of The 2009 DKIregional election took a form of 'counter hegemony'. The effort was undertaken so that the women can owe highbargaining position in politics that is influenced by the other power namely mass media. The need to supports ofmedia industry is inevitable. Media industry, as institution having capital ideology, might highly possible be usedby women movement/ the civil. In addition, women can take benefits from media to assist struggles of 'counterhegemony'. As a consequence, the women's struggles of counter hegemony are complicated to do due to partialand incomprehensive efforts. The women political candidates of DKI Jakarta possess resistant movement spirit orfighting movement to transform cultural values of patriarchy especially in politics. In this notion, it is evident thatemancipation ideology is not effective to strengthen the movement unless it is as communal vision and missionfrom elements of struggles that can produce women great energy to achieve their goals. The energy is no other than'collective will' considered as fighting ideology which is necessary therein fighting ideas of women have constantand significant energy.Keywords : regional autonomy, political communication, Gramcsian Analysis, women parliament candidacydkijakarta 2009)