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This article offers a critical exploration of social studies textbooks and allied curriculum materials used in New South Wales primary schools between 1930 and 1960, and of the way in which these texts positioned, discussed, and assessed Aboriginal Australians. With reference to European commitments to Enlightenment philosophies and social Darwinian views of race and culture, the author argues that Aboriginal peoples were essentialized via a discourse of paternalism and cultural and biological inferiority. Thus othered in narratives of Australian identity and national progress, Aboriginal Australians were ascribed a role as marginalized spectators or as a primitive and disappearing anachronism.

Time Before Morning: Art and Myth of the Australian Aborigines. Louis A. Allen.Australian Aboriginal Mythology. L. R. Hiatt, ed.The Australian Aborigines: A Portrait of Their Society. Kenneth Maddock.

SummaryThis study examines data from 15,172 episodes of hospitalization pertaining to Aboriginal Australians discharged from public and private hospitals in New South Wales during 1978. Morbidity patterns revealed provide quantitative evidence on a whole population basis for the often impressionistic statements of those dealing with limited areas or with specific diseases.Respiratory diseases are by far the most common and their occurrence seems to be out of proportion in relation to other diagnoses. Gastrointestinal and diarrhoeal diseases are important among young children, alcoholism among men, and diabetes among older people of both sexes. The most common surgical procedures involved abdomen, female genitals and ear, nose and throat.It was noted that for most disease categories Aborigines were more likely to be hospitalized than non-Aborigines, the major exception being neoplasms. On the other hand, Aborigines were significantly less likely to be hospitalized for surgical operations. Overall, Aborigines were found to suffer higher levels of ill-health primarily due to their depressed economic conditions and social exclusion as well as racial discrimination to which they are commonly subjected in Australia.

This book shares and analyses the stories of Opal, a senior Alyawarra woman. Through her stories the reader glimpses the harsh colonial realities which many Aboriginal Australians have faced, highlighting the cultural embeddedness of autobiographical memory from a philosophical, psychological and anthropological perspective.

Aboriginal Australians have diverse interests in forest, encompassing cultural, economic, environmental and social values. Historically, the agencies and industries comprising the forest sector have engaged with only some of these interests, and have typically done so in a fragmented fashion. Our research with Aboriginal communities around Australia suggests a myriad of opportunities for a broadly defined forests sector, but this requires improved relationships between Aboriginal people and the dominant society and much deeper understanding of diverse Aboriginal aspirations at the local level. The National Indigenous Forestry Strategy promotes these aspirations, but requires a much stronger commitment from governments if it is to deliver them.