Since it became independent political disorders prevented the Congo from settling down. The rebellion of Katanga, riots in the Northern region and mutinous mercenaries contributed to bring this state—so rich in natural resources—to disaster. Today even the moderate administrative and economic foundations, that the Belgians left behind them, have been disrupted. In the following article the author outlines the prerequisites to the Congo's economic rehabilitation, which naturally are to be found mainly in the political sphere.
When do leaders choose state-sponsored repression as a response to certain threats to the state? Conventional wisdom states that authoritarian regimes will be more likely to use these repressive acts in order to maintain law and order, as well as to suppress the opposition. However, previous literature on the subject fails to recognize the effect of irregular civil wars on this decision, as well as the types of repression that will (-) or will not (-) be used against citizens. I analyze cross-sectional time series data in 46 African states between 1990 and 2010 on human rights violations and their causes. The key independent variable is irregular civil war, but I also look at the effects of protest movements and domestic terror attacks to find the levels of human rights violations and the specific type of human rights violations used. Irregular civil war is the most important indicator for human rights violations, specifically, the use of killing and disappearances to silence the opposition and end the warfare. ; 2014-08-01 ; M.A. ; Sciences, Political Science ; Masters ; This record was generated from author submitted information.
Since its independence, Africa has been a region of political disorder, disintegration, ethnic conflicts and strife, civil wars, failing states, transnational crimes, such as terrorist networks, piracy, drug trafficking and others. This study examines the root causes of the Africa's post-colonial state crises and what went wrong after the African states managed to gain their political independence regarded by many as the 'illusion sovereignty', it questions why the African states fail one after another. The study does not list the Europeans as the only chief architects of the Africa's conflicts, crises, and state failures, but also underlines that the Western-trained Africans are responsible for the instability, chronic economic troubles, environmental risks and shocks, and the frequent state collapse. The conclusion sketches indigenous innovative strategy as a way forward that aims to address both internal and external challenges that face the Africa's states since their independence. This demands particular leadership characters and the institutionalization of the African indigenous knowledge, as Africans were better governance system than the European nation-states.Â
The purpose of this paper is to test the proposition that government is the most important single agent responsible for increases in leveis of economic development in the African States. The States are diverse with respect to political institutions, culture, and economic and social structure. They are similar, however, in that all the states can be considered potential or actual modernizers, almost ali share a colonial heritage, and ali are most appropriately in the "new nation" category in terms of outlook and aspiration. Moreover, economic development, unlike political or social development ,is the common denominator by which developlng nations compare themselves to thetr neighbors and project a national image to the larger world community. Therefore, the States of Africa provide an ideal background for e:z:amining the relationship between governmental activlty and economic development in the developing areas, whithout regard for the Tarious types or kinds ot political and social systems.
With President F. W. De Klerk's speech of 2 February 1990, and the dramatic changes subsequently evident in South African politics, many scholars have aptly turned their eyes on the state. If a transition towards some form of majority rule is at hand, as most observers believe, the questions are: what is the condition of the state to be inherited by the new governors, and how did it acquire this condition? We know, for example, that the state has almost 1.7 million employees, more than 1 million of whom are black (SAIRR, 1989: 395-7), and who work in sectors known as the central, provincial, local and homeland authorities and the semi-state. Also known are some of the process affecting these employees, ranging from regulations governing service (dating back to the Staatsdiens en Pensioenwet of 1912) to the enduring imperial tendencies of the central authorities and, more recently, policies of privatisation. But perhaps the best-known process is the afrikanerisation of the state, occurring through most of the twentieth century and especially after the (Purified) National Party Victory of 1948. The discussion, first, identifies beliefs and habits members of the bureaucratic elite acquired during their ascent through Afrikanerdom and, second, analyses the attempt to institutionalise these beliefs and habits within the state. This article is thus about the actions of an Afrikaner bureaucratic elite, ensconced in leading positions in all sectors of the state over at least the last forty years.
Proceedings of the Summit Conference of Independent African States, Volume 1 Section II ; Speeches of the Summit Conference and list of officers, delegations and observers ; Proceedings of the Summit Conference of Independent African States: Speeches of the Summit Conference, List of Delegations, List of Observers and messages received from heads of State and Government
Democracy is a political culture that seeks to promote majority participation in the process and art of governance, with the aim of developing a society; based on the principles of equality, freedom and social justice. This implies that democracy must operate within the confines of a State structure, which means there must be a State before we can talk about the enthronement of democratic culture and institutions. Thus, this paper examined the nature of African States and discovered that Africans are operating a dislocated state structure that is at far variant, with Universal Characteristics of a State. This is so because the contemporary African States are part of African colonial legacy and the failure of African peoples to evolve after 50 years of colonialism are responsible for this state of affairs. Hence, the paper defended the thesis that until Africans reform their institutional arrangement, to reflect the Universal Characteristics of a State Structure, democracy in Africa will not deepen, and development will keep eluding the continent and her people. This reform agenda which the paper is proposing is premised on traditional African values and spirituality. The paper employs the method of critical analysis.
South Africa's foreign policy decisions and behaviours are routinely referred to as "schizophrenic" by scholars and political commentators alike. A malady of the human brain, the World Health Organization (WHO) defines "schizophrenia" as "a severe mental disorder, characterized by profound disruptions in thinking, affecting language, perception, and the sense of self [that] can impair functioning through the loss of an acquired capability to earn a livelihood, or the disruption of studies". If schizophrenia is a disorder of the human mind, then diagnosing a state with this disorder implies an acceptance of the argument that, indeed, "states are people too". Yet, for all of the diagnoses of foreign policy schizophrenia handed to the South African state on such a regular basis, very few scholars have seriously contemplated the implications of state personhood for our understanding of politics among nations, and the importance of this approach to International Relations (IR) for research on state behaviours. Pushing Alexander Wendt's (1999) claim that "states are people too" beyond its present conceptual limits, this research undertakes a personology of South Africa as state-person. "Personology" is, in its simplest form, a science of persons: how they exist in relation to others, how they differ from others, and how their experiences of the world affect their cognitions and behaviours. Persons are more than just identities. Persons have emotions, they maintain relationships with significant Others, and they experience internal conflicts that spark certain defensive behaviours. Behaviours, in turn, take on specific patterns in individuals based on historical experiences of the external world, and on the individual's internal configuration that predisposes it to certain courses of action that are again based in past experiences of the individual's interactions with Others. In this sense, the project distinguishes between "identity" and "personality" as two interrelated, but distinct, components of personhood. While constructivist IR to date has contributed significantly to our understanding of state identities, considerations surrounding personality remain unexplored. In the context of the above, the thesis asks the question "how do South Africa's experiences of relationships with other state-persons shape its behaviour in international politics, and why do these behaviours take on these unique dynamics?" Departing from a reexamination of the South African state's identity as both difference from and likeness to Others, the thesis incorporates insights from personality theory and psychoanalysis to propose a workable model for analysing state behaviours. Through an examination of significant events from South Africa's recent foreign relations, the thesis considers both defensive mechanisms employed by the state to protect its Self when faced with criticism from peers, and the reasons why these specific defences are employed in the way that they are employed. An understanding of the functions of narcissistic defences in individuals allows us to make sense of seemingly inconsistent, self-contradictory or incoherent behaviours beyond unexplored accusations of a disordered mind. Persons communicate their Selves, and their experiences of the world, through carefully selected symbols – both linguistic and non-linguistic. The study of these symbols, or semiotics, has long been the purview of Critical Discourse Analysis (CDA), which takes both linguistic and non-linguistic forms of communication as the foundations of social practice. Drawing heavily on the work of, among others, Foucault, Derrida and Lacan, CDA concerns itself with the social and political context of agency and structure, observable through the lenses of representation, manipulation, interpretation, that is embedded in the discourses of individuals or groups within societies. Discourse is produced with the aim of achieving something; this may simply include positioning the Self within society, communicating with Others to achieve the common aims of the group, or eventually, to change the external world in a way that corresponds to the individual's inner image of its Self in relation to outside world. Informed by this understanding of discourse as the performance of the Self, and the means through which to satisfy internal desires, the project looks at ways in which the South African Self is narratively constructed and performed in relation to significant Others, and how South Africa attempts to shape the external world according to its own mentalistic images of itself-in-theworld.
Increased globalisation has played a key role in shaping recent trends and concerns in the economic diplomacy of African states. African states are increasingly interested in becoming more relevant actors in the global economy. The economic diplomacy of African states is primarily a diplomacy of development aimed at improving the quality of life of African citizens. Economic diplomacy at both bilateral and multilateral levels is helping to articulate the key concerns of African states. This diplomacy in recent years has been defined by the engagement of African states with non-traditional partners such as China, India and Brazil and also a strong impetus towards greater economic integration within Africa. The renewed economic growth of African states spurred a much bigger middle class and the discovery of new natural resources has helped to create a great economic interest in Africa by both Western and non-Western states that have sought to engage African governments so as to further their own interests in economic diplomacy. In order to enhance the articulation of their economic interests, African states need to overcome key trade and investment barriers that still exist
Report on the work of the preparatory conference and the special commission of the Foreign Ministers of the Summit Conference ; Report of the Preparatory Conference of Foreign Ministers held from 15th to 22nd May 1963
The majority of people in Africa are robbed of the chance to improve their lives and climb out of deprivation (Shaw, Cooper and Antkiewicz, 2007) because they do not have access to resources and services, which are often accessed by a few who are in power. Whether living in poverty or slightly above the poverty line, these African people lack the protection and enforcement of the rights afforded by various legislations that their countries have ratified. In addition, these conditions are also impacted by the African specificities of the colonial and patriarchal legacy in the provision (or non-provision) of public services. It is in such contexts in African states that Okeke, in the essay entitled, 'the purpose of political power: An African dimension contemplation', sets out to analyse the role and purpose of political power within the continent.
The African Commission on Human and Peoples' Rights is empowered to promote and protect human rights in Africa. Although the African Charter on Human and Peoples' Rights does not expressly use the phrase 'rule of law', the African Commission has interpreted its mandate under the African Charter as allowing it to promote and protect the rule of law in Africa. The article looks at four mechanisms through which the African Commission has attempted to promote the rule of law - in its resolutions, individual communications, promotional missions and through the periodic reports of state parties to the African Charter. The article shows that the African Commission has given different meanings to the concept of the rule of law. The article shows that, in their periodic reports to the African Commission, different African states have different understandings of the rule of law and have taken different measures to promote the rule of law in their jurisdictions. What is apparent is that the promotion and protection of human rights are crucial elements in rule of law discourse. ; International Bibliography of the Social Sciences
Over the past thirty years of its existence, the Economic Community of West African States (ECOWAS) has attempted sub-regional integration in West Africa to promote economic cooperation and development among member states. In this light, she has expanded its vision and redefined its mandate as well as roles in addressing novel realities, especially in conflict resolution. However, there are still challenges yet to be surmounted. This article examines the fundamentals of the overall performance and challenges of regional integration in West Africa. It adopts both descriptive and analytical methods that are native to historical research enterprise. It argues that the feat achieved through ECOWAS/ECOMOG in Liberia and Sierra Leone adds credibility to the conception of regional integration as a dialectical unity of cooperation processes. The study concludes that collective self-reliance, intensification of inter-regional trade, and commitment to democracy are the best approaches to regional integration in West Africa.
Agenda 2030 is the Sustainable Development Goals with 17 indicators. Like its predecessors, Millennium Development Goals (MDGs),with only eight goals yet African states could not achieve half of the eight goals then and may not get close to a quarter of the SDGs because of the pathologies of development which are legendary in Africa. This study evaluated the feasibility of using the Plantain tree crop, in which many African countries have global comparative advantage as a means to attaining seven or 41.17 per cent of the 17 goals, against one-fit-all approach often applied to such development agenda. The method of study was descriptive which through its procedure revealed, that these countries were not putting this crop and its properties to optimum usage. This approach was complemented by observations and triangulation by library researches on the various usages of plantain tree. The technique included informal interviews of traditional medicine practitioners on the ailments cured through the use of plantain properties. The tactic of the study further revealed that the life-span of plantain is about 20 years, hence it can feed the present and future generation, it withstands every climatic condition, and the fruit could be eaten ripe, unripe, as chips, as plantain four and paste use in pharmaceutical industries for drugs making. Every part of the plantain tree is use by alternative medicine practitioners. It resolved that the countries that have global comparative advantage with plantain, could harness all the economic and medicinal advantages to achieve the SDGs by 2030 without having to borrow, being already heavily indebted nations. Political will and leadership and investments are some of the requirements needed to achieve the goals pursue herein. This affirmed the efficacy of Plantain theory as mechanism to achieving some per cent of the SDGs by some African States.
A healthy and credible legislature is indispensable for representative liberal democratic governance. While representation involves informing and listening to those represented and making decisions and exercising influence on their behalf, legislative institutions of many African countries lack the effectiveness to inform and interact with their constituents, thus resulting to serious citizens-representatives disengagement. This pervasive contemporary estrangement is manifested in public cynicism towards political institutions and a collapse in once-strong loyalties and attachment between citizens and government. This research paper draws from case analysis and literature search to examine the potentials and challenges of e-parliament for re-engaging the electorate in the democratic states of Africa. Findings reveal that by leveraging on the exponential growth of ICTs particularly, in the continent, e-parliament provides new strategies for increasing and strengthening deliberative and interactive dialogue between citizens and their representatives. With e-parliament, citizens-representatives estrangement is reduced and new forms of engagement and collaboration created thus making democratic processes more inclusive and transparent. In this process the crisis of democratic legitimacy and accountability is averted for the African states. Though the realization of the full potential of e-parliament in Africa is greatly hampered by such challenges as inadequate infrastructural facilities and capacity building, this paper argues that with effective ICT strategic planning and management so as to judiciously utilize available resources and a mechanism for ICT skill training and development for all stakeholders, e-parliament presents a glimmer of hope for responsive and accountable governance in Africa.