Suchergebnisse

Bericht über den im Oktober 1984 stattgefundenen Workshop in Khartoum zur Abschaffung der Beschneidung von Frauen; Interviews mit Teilnehmerinnen über ihre Erfahrung; im Anschluß ein Überblick über die Handhabung der Beschneidung im Südsudan

Published Article ; This article reviews the perspectives on the rights, roles and endeavours of women in the South African work environment. In an attempt to achieve this objective, the article commences with a holistic approach on the evolution of women's rights and roles. The remainder gives perspectives on the South African labour force and finally outlines the importance of South African legislation on the advancement of women. The situation of African women is, in particular referred to, as it was evident during 1995 and earlier that African females were considerably under-represented in various sectors of the workforce. African women were, for example, introduced into the management environment as recently as the 1980s, while supportive legislation only came into place in the 1990s.

There is a gross underrepresentation of women in teaching, research, and leadership in higher education institutions (HEIs) globally. Despite the fact that a few studies have reported some gains in gender balance in HEIs, there are still glaring inequities of women in higher education, particularly in Africa. These challenges include but are not limited to, barriers to academic progression and career development, intersections of race, gender and motherhood, and identity and belonging. While several authors have revealed these gender gaps, it is valuable to understand the lived experiences of woman in academia on the African continent. African women encounter multifaceted challenges in academia. Structural barriers such as limited access to education, gender bias, and cultural norms that prioritise domestic responsibilities over career pursuits hinder their advancement (Founou et al., 2023). Additionally, the scarcity of female role models and mentors exacerbates feelings of isolation and imposter syndrome, further deterring women from pursuing academic careers. These challenges contribute to the underrepresentation of African women in leadership positions and fields traditionally dominated by men.

In a Greek context in which full integration depends upon looking and sounding 'native', African women are made hyper-visible in discourses of the Other. Although the right to mobility is much emphasized in debates about migration, it appears to be the rooting or 'being at home-ness' of migrants that is most controversial. In both public discourse and personal encounters, these women are reminded daily that they are perceived as not 'at home'. The widespread perception of them as liminal – at best temporary guests, at worst intruders who do not belong – appears to infuse home-making activities with even greater significance. In this paper, I explore home as a fluid yet meaning-ful and meaning-making idea and practice from the women's own perspectives; the stories and practices through which a location becomes (or fails to become) a home; and, the communal activities through which women performatively construct, and claim, a sense of belonging.

<p class="Pa7">The prevalence of metabolic syndrome is increasing in African populations, and is particularly high in Black South African women (42%) vs women in the United Kingdom (23%) and the United States of America (36%). This population group is also known to have the highest prevalence of obesity in the sub-Saharan African region (42%), and consequently, a high risk of non-communicable diseases. In this article, we discuss factors (abdominal subcutane­ous fat, visceral fat, lean mass, adiponectin, leptin, vitamin D, smoking and menopausal status) that have been investigated for their possible association with metabolic syn­drome in African women, and discuss some recommendations for management of the syndrome. In particular, the infrastructural development of HIV/AIDS clinics in South Africa provides an ideal integrated platform to cater to the treatment needs of patients with multiple chronic morbidities. <em></em></p><p class="Pa7"><em>Ethn Dis. </em>2017(27):189-200; doi:10.18865/ed.27.2.189</p><p><br /><strong> </strong></p>

Intro -- Contents -- Prologue: Holding the World Together - Abena P. A. Busia -- Introduction - Claire Robertson and Nwando Achebe -- Part I. Representations of and by African Women -- 1. Front and Center on the Global Stage: African Women in Contemporary Novels - Elizabeth M. Perego -- 2. Contrasting Visions: Filmic Representations of African Women - Cajetan Iheka -- Part II. Religion and Politics -- 3. Politico-Religious Systems and African Women's Power - Nwando Achebe -- 4. Colonialism and Resistance: Protests and National Liberation Movements - Kathleen Sheldon -- 5. Religious Fundamentalisms and Women in Contemporary Africa - Ousseina Alidou -- 6. African Women Organize - Alicia C. Decker and Andrea L. Arrington-Sirois -- 7. Women and Politics in Africa - Aili Mari Tripp -- Part III. Economy and Society -- 8. African Women in the Real Economy: Prehistoric, Precolonial, Colonial, and Contemporary Transitions - Gracia Clark -- 9. Women and Slavery: Changes and Continuities - Claire Robertson -- 10. Education for African Girls: Still Striving for Equality - Josephine Beoku-Betts -- 11. Urbanizing Women: Merging the Personal, Political, and Spatial - Teresa Barnes -- 12. Women and the New African Diaspora - Cassandra Veney -- Part IV. Love, Marriage, and Women's Bodies, Past and Present -- 13. Love, Marriage, and Families in Africa - Rachel Jean-Baptiste and Emily Burrill -- 14. Gender and Sexuality: Gradations, Contestations - Signe Arnfred -- 15. Violence against Women: Households, Wars, Refugees, and Resistance - Henryatta Ballah and December Green -- 16. African Women and Health: Evolving Challenges - Karen Flint -- Coda: Transforming Visions - Abena P. A. Busia -- Contributors -- Index.

In considering forced migration as a consequence of global conflict, women with refugee status are especially vulnerable. The influx of refugees into the United States, in this case, refugees from Africa, requires us to examine various aspects of what it means to be a refugee. Drawing upon current and extant literature, this article investigates the challenges faced by women refugees from Africa. A womanist framework is described and applied to four areas of resettlement experience including gendered expectations, trauma and mental health, economic self-sufficiency, and cultural integration. In addition, the policy assumptions of the Refugee Act of 1980 are contrasted with the realities and experiences of women refugees from Africa. Implications for social work practice, policy advocacy, and research are discussed.