Suchergebnisse

Tolerance and moderation in Indonesia are the discourses that have been much discussed lately. The government, community leaders including educational institutions are very active campaigning for these narrative. This study aims to describe the role of State Islamic Institute of Ambon (IAIN Ambon) and State Christian Institute of Ambon (IAKN Ambon) in preserving social tolerance and religious moderation. This article used qualitative research method. The authors collected data through interviews, observation, and documentation. The results of this study indicated that the consequences of past religious conflicts effect social tolerance and religious moderation in society. However, this threat can be dechipered by the two religius institutions by providing assistance and guidance to the wider community about the impotance of preserve harmony in diversity. In an effors to break down differences and antagonisms in society, Amobenese people were increangsingly being transformed into "harmony life" and out of the conditions of "suspicion and hostility" even though the relationship of religious groups still holds the strong potential for repeated social friction involving two religious groups. ; Toleransi dan moderasi di Indonesia merupakan suatu diskursus yang akhir-akhir ini begitu banyak diperbincangkan. Pemerintah tokoh-tokoh masyarakat, tidak terkecuali lembaga-lembaga pendidikan sangat aktif membangun narasi tersebut. Penelitian ini bertujuan untuk menggambarkan peran Institut Agama Islam Negeri (IAIN) Ambon dan Institut Agama Kristen Negeri (IAKN) Ambon dalam merawat toleransi sosial dan moderasi beragama. Artikel ini menggunakan metode penelitian kualitatif. Penulis mengumpulkan data melalui wawancara, observasi dan dokumentasi. Hasil penelitian ini menunjukkan bahwa konsekuensi konflik agama masa lalu memengaruhi toleransi sosial dan moderasi beragama dalam masyarakat. Namun, ancaman ini dapat diurai oleh kedua lembaga pendidikan tinggi keagamaan dengan melakukan pendampingan dan pembimbingan kepada masyarakat luas tentang pentingnya merawat keharmonian dalam keberbedaan. Dalam upaya meretas perbedaan dan antagonisme di dalam masyarakat, masyarakat Ambon semakin terbuka diubah menjadi "kerukunan hidup" dan keluar dari dunia "kecurigaan dan permusuhan" meskipun hubungan kelompok-kelompok penganut agama masih menyimpan potensi kuat berulangnya gesekan sosial yang melibatkan dua kelompok agama.

Conflct is a social aberration (chaos), a state where people are experiencing social disintegration. Conflcts usually occur in people who are going through a transition period. Levels of conflct becomes large if the transition process was also great in all areas (revolution), in contrast to small levels of conflct when the transition process was also small, covering only a few areas only. Driving dimensions can be varied conflcts, be it a political dimension, economic, control over resources, culture, ethnicity and religion. It needs a real resolution as preventive measures (prevention) or curative (repair) in tackling the outbreak of conflct in society.

Darwin-Ambon Yacht Race is an important annual tourism event conducted in collaboration with the Twin Cities (Sister City) between the governments of Ambon City (Indonesia) and Darwin City (Australia). Increasing the attractiveness of Amahusu coastal tourism destination as the main location of the event must be seriously managed so that the race can be continuously carried out. Besides, local community participation also needs to be continuously improved. The purpose of this study was to analyze the perceptions of foreign tourists in the attractiveness of the Darwin-Ambon Yacht Race in Amahusu. A survey method was used in which primary and secondary data were collected. The sampling method for choosing Amahusu was purposive sampling, whereas respondents (tourists) were selected using accidental sampling method. Data were analyzed using descriptive qualitative and quantitative, namely Importance Performance Analysis (IPA) and Customer Satisfaction Index (CSI). The results of Customer Satisfaction Index (CSI) calculation showed that although overall tourists were very satisfied (80.80%) of the Darwin-Ambon Yacht Race competition, but the cleanliness attributes of the coastal and marine areas (cleanliness area) were not fulfilled the tourist's expectation because not optimally managed.

Culture is a product of human creativity that is very diverse. Hutumuri village is part of the Pata Shiva family which still maintains its customs, one of which is marinyo. Marinyo's role for the community is to channel information from the king by shouting directly to the community. Currently, there are many smartphone applications that can be used as a channel of information to the community, so the role of marinyo is not functioning properly in the customs of the Negeri Hutumuri. The role of the marinyo in the customary land must function optimally, especially by the king who leads the country. The problem studied in this research is the role of marinyo in Negeri Hutumuri by seeing and knowing the role of marinyo in customs in Negeri Hutumuri in Maluku. This study aimed to determine the extent of the role of marinyo in the State of Hutumuri. The scientific approach used in this research is a qualitative descriptive approach where the researcher conducts interviews, observations, and literature studies. Research informants are raja, saniri, and marinyo. The study's results indicate that the role of communication, in this case, carried out by a marinyo is still very necessary. Communication carried out through the State Government (king), to Marinyo, then to the community through tabaos (bataria tita) is still effective because the message conveyed by a Marinyo can be accepted and clearly understood by the community.

Abstract The aim of this research is to know the factuality, the impartiality and the social impact of Harian Ambon Ekspress in Reporting conflict in Maluku. The analysis units in the research are the conflict report that served in Harian Ambon Ekspres in early 2008 until February 2009 period with types of SARA (clan, religion,race and groups), socio-cultural and politic Conflict Report. The result of the research indicate that, according to the factuality most of the report that served suitable to the facts that happen, this is because of the existence of the official confirmation source from the in service government and security apparatus at the conflict area. Otherwise, according the impartiality, the unbalance report service is dominant in Harian Ambon Ekspres journalistic practice, this is because of the un-existence of certain party confirmation as the conflict contestant and the cover both sides practice. Factual information presentation without journalistic ethnic limitation and partial report presentation has a negative impact and it is nonsupport in creating social and politic stability in the community around the conflict area.Abstrak penelitian ini bertujuan untuk mengetahui fakta, keadaan dan dampak social dari peliputan konflik di Maluku oleh Harian Ambon Ekspress. Unit analisis dalam penelitian ini adalah liputan konflik yang disajikan dalam Harian Ambon Ekspress pada awal 2008 sampai februari 2009 dintinjau dari aspek SARA(suku, Agama, Ras, dan Kelompok), Sosial budaya dan politik. Hasil penelitian ini mengidentifikasikan bahwa menurut dari hasil fakta, sebagian besar dari hasil liputan itu sesuai dengan fakta yang terjadi dilapangan. Hal ini disebabkan karena sumber informasi yang ada berasal dari petugas pemerintah dan aparatur keamanan yang ada di wilayah konflik. Akan tetapi dari sisi lain, ada pihak –pihak tertentu yang berkepentingan dalam peristiwa konflik menilai liputan Harian Ambon Ekspress tidak seimbang terutama dalam cover-both sides. Mereka menilai bahwa informasi yang disajikan kurang dibarengi dengan etika jurnalistik, dan liputan hanya dilakukan sepotong-sepotong sehingga bisa berdampak negatif dan cenderung tidak mendukung terwujudnya stabilitas sosial politik di wilayah konflik.

Fisherman card is the identity card of fisherman in which the fisherman can prove his identity as a fisherman. The card is also the main requirement for the fisherman to access programs that issued by government. Those programs from the government such as fisherman insurance program, SeHAT fisherman program, provision of fishing facilities and infrastructure for fisherman. Provision of subsidized fuel oil and capital were given to fisherman that corporate with bank. The purpose of the study was to analyze the effectiveness, impact, affect, benefits and policies from the programs of provision fisherman card that issued by the governmant. The research location was conducted in Latuhalat, Eri and Galala villages in Ambon city. Data were analysed by using (1) trend analysis method, (2) content analysis, (3) descriptive statistic analysis, and (4) path analysis. The results showed that there were 1.176 or 19,52%. The impact of using fisherman cards in Ambon city such as like 55 facilities and infrastructures given to the fisherman, 1.002 fisherman who have already got insurance, there were 140 certificates of rights to the land of fisherman. Additionally, Pertamina has allocated 70 tons of fuel every month in a year. The policy formulation to increase the effectiveness of fisherman card policies in Ambon city obtained a causality and parameter coefficient relationship between Fishermen with Policy Effectiveness of 63%, Government with a Policy Effectiveness of 72%, Government with Fishermen at 75%, Government with Stakeholders at 84%, and Stakeholders with Policy Effectiveness of 51%. ABSTRAK Kartu Nelayan adalah Kartu Identitas Nelayan yang dapat membuktikan identitas diri sebagai nelayan. Kartu Nelayan merupakan syarat utama untuk nelayan dapat mengakses program yang dikeluarkan oleh pemerintah untuk nelayan. Program pemerintah tersebut antara lain Program Asuransi Nelayan, Program SeHAT Nelayan, Pemberian Sarana dan Prasarana Penangkapan Ikan, Pemberian BBM bersubsidi dan Permodalan yang bekerjasama dengan pihak perbankkan. Tujuan penelitian ini untuk menganalisis efektifitas, dampak dan manfaat serta kebijakan pemberian program Kartu Nelayan. Penelitian dilakukan di Desa Latuhalat, Desa Eri dan Desa Galala, Kota Ambon. Metode analisa data yang digunakan adalah (1) Metode Analisis Trend, (2) Analisis Content/Analisis Isi, (3) Analisis Statistik Deskriptif, dan (4) Analisis Jalur. Hasil penelitian menunjukkan jumlah kartu nelayan untuk Kota Ambon tahun 2011-2018 berjumlah 1.176 orang atau 19,52% dari jumlah nelayan di Kota Ambon. Manfaat kartu nelayan di Kota Ambon antara lain telah diserahkan bantuan sarana prasarana tahun 2015-2017 berjumlah 55 buah, nelayan telah memiliki asuransi nelayan yang berjumlah 1.002 jiwa, Sertifikat Hak Atas Tanah Nelayan berjumlah 140 bidang tanah. Selain itu, alokasi subsidi BBM dari Pertamina melalui Dinas Kelautan dan Perikanan Provinsi Maluku sebanyak 70 ton setiap bulan dalam setahun. Rumusan kebijakan untuk meningkatkan efektifitas kebijakan kartu nelayan di kota Ambon diperoleh hubungan kausalitas dan koefisien parameter antara Nelayan dengan Efektifitas Kebijakan sebesar 63%, Pemerintah dengan Efektifitas kebijakan sebesar 72%, Pemerintah dengan Nelayan sebesar 75%, Pemerintah dengan Stakeholders sebesar 84%, dan Stakeholders dengan Efektifitas Kebijakan sebesar 51 %. Kata Kunci : efektivitas, kartu nelayan, kebijakan, Kota Ambon, program nelayan

During the late 19th century, sago in Ambon turned out not only to be a subsistence crop used as a staple food, but also as a commercial crop. Historical sources shown that sago became one of the important commodities in trade in the 19th century, as one of the commodities that affected the economy of the Ambonese people and the colonial government. Sago became a prominent commodity when the spices trade decreased. So, there is commercialization process of sago as an important trade commodity. In this connection, this article examines several issues, the sago became a strategic commodity and the role of sago in the Ambonese economy during 1880-1900. It is analyzed by using the historical method, which emphasized on primary sources based on official reports in the form of colonial publications. According to the study, between 1880 -1900 it was known that the local community and colonial government traded the sago. One interesting thing is that aside from being a staple food, sago is also used as a currency that is bartered with other commodities that have the same value. For the colonial government, sago became a commercial commodity that was quite productive, even having become an export commodity to various countries, such as Singapore and Europe. The colonial government sold sago in various forms such as bundles, basketry, slabs, flour, and grains. In addition, the government also rents sago lands to Christians and Muslims merchants for a specified period and cost.

Dinamika kehidupan yang saling menghargai dan menghormati antara pemeluk agama satu dan agama lain menjadi sangat utama bagi penduduk yang ada di Kota Ambon. Konflik yang pernah terjadi 1999 di Kota Ambon menyebabkan struktur masyarakat menjadi tersegregasi berdasarkan keyakinan masing-masing agama yakni, Islam dan Kristen. Pada dasarnya dahulu Kota Ambon terdiri atas wilayah kerajaan-kerajaan yang faktanya bahwa sampai sekarang masih ada panggilan untuk raja dari negeri yang ada di sana. Awalnya masyarakat Kota Ambon merupakan masyarakat pra-modern yang sering disebut dengan masyarakat adat. Seiring kemajuan zaman dengan berbagai isu dan wacananya, maka di Kota Ambon dengan bentuk pengotak-ngotakan wilayah berdasarkan keyakinan agama menjadi semakin penting untuk di lihat sebagai fenomena kajian sosial budaya. Apakah memang segregasi sosial pascakonflik ini menyebabkan munculnya ideologi Islam, Kristen, konsolidasi dan multikultur?. Hal ini kemudian memiliki dampak, baik secara sosial budaya, ekonomi, politik dan psikologis. Selain itu makna dari segregasi sosial yang terjadi di Kota Ambon memberikan ruang terciptanya pelampauan dialog antarumat beragama yang kemudian berkembang menjadi sebuah tindakan komunikatif yang bebas dominasi.

Ambon city is one of the tourist destinations in the province of Maluku, kept the charm and appeal of natural, historical, religious, culinary, education, art, culture and customs. To develop and trigger the development of musical art in the city of Ambon, Ambon city government felt the need to form a brand that became a brand differentiator and became icons of tourism in Ambon. Brand "Ambon City of Music" was initiated in hopes of becoming a starting point for the development of city Ambon become more competitive through an integrated marketing communications activities in brand communication. Research to describe and analyze the concept of the three pillars of IMC in the steps taken by the Government of Ambon in communicating the brand "Ambon City of Music". other research method used is descriptive qualitative case study approach. R esearchers found that the government has made strategic moves in IMC pillar concept is to approach audiences (government, private sector / stakeholder, elements of the community) and the media (elements of the marketing communication mix).

The purpose of this research was to understand the pattern of government communication in budget planning in Ambon City. The formal government communication pattern is about the planning mechanism between the executive and legislative bodies, while the informal form of communication is bargaining, negotiating, and lobbying for community interests through institutional communication channels. We have chosen a qualitative method with a case study approach to government communication patterns in planning local budgets in Ambon City. The results we find that in the government communication model in regional budget planning; There were two forms of informal and formal communication channels. The formulation of the normal channel is the dynamics of conflict, a compromise that occurs in the executive and legislative branches at the KUA-PPAS stage. The form of informal channels was government communication through matching work programs and the results of the recess in each legislative electoral district, and the agreement stated at the KUA-PPAS stage and the views of the factions in the legislative body.

This study aimed to explore the effectiveness of Pela Gandong in the process of social reconciliation and peacebuilding in Ambon. Using a sociocultural approach, this qualitative research attempted to examine the theory of social reconciliation in the peace-building process between two conflicting groups. The data that had been collected in the form of interviews, FGDs, and documentation sources related to pela gandong were qualitatively analyzed. The results of the research showed that structural segregation becomes a barrier to the process of social reconciliation because some communities and local elites still maintained inter-group beliefs about the existence of a common enemy due to past conflicts. Pela gandong played a role in strengthening social reconciliation amid actor antagonisms that were difficult to subside, factions among local elites that were still strong, and people who were still trapped in past traumas. Based on the spirit of pela gandong, the government and civil society, including educational institutions in Ambon, presented a peaceful atmosphere with various initiatives, starting from the formation of multi-ethnic villages, providing facilities and infrastructure for harmony, strengthening the curriculum for local wisdom "Pela Gandong" and "Pendidikan Orang Basudara" (POB), to strengthening interfaith mediation institutions in Maluku: Baku Bae, Maluku Interfaith Institution, and Maluku Interfaith Institution for Humanitarian Action. All of them were an effort to create a peaceful Ambon, make Maluku a laboratory for peace, a learning medium for other regions in Indonesia.