Suchergebnisse

Premda su u 20. stoljeću i druge države prolazile kroz dramatične društvene i političke promjene, i to od totalitarizma do konsolidirane demokracije, Južnoafrička Republika slučaj je za sebe. Poziciju sui generis najjužnija afrička država dobila je zbog rigorozne rasne segregacije i diskriminacije koju je režim sustavno provodio prema domicilnom stanovništvu.Vrhunac te politike bilo je uvođenje aparthejda 1950. godine, koji je uz kontinuiranu represiju i istodobnu međunarodnu izolaciju potrajao do 1990. i početka demokratske i postsegregacijske tranzicije. Nakon tri ciklusa višerasnih kompetitivnih izbora Južnoafrička Republika danas je država čiju uspješno započetu tranziciju obilježavaju relativno visok stupanj unutarnje stabilnosti i aktivna uloga u međunarodnoj zajednici, ali i potpuno novi izazovi, od side i porasta kriminala do regionalnih suparništava i opasnosti od pojave "obrnutog" rasizma. ; In the 20th century a number of countries went through dramatic social and political changes, passing from totalitarianism to consolidated democracy, but South Africa is in a league of its own. The southernmost African state has acquired a sui generis position due to the fact that its regime sistematically exercised rigorous racial segregation and discrimination against the natives. The peak of that policy was the introduction of apartheid in 1950 which was characterised by sustained repression and simultaneous international isolation. Apartheid came to an end in 1990 with the beginning of democratic and post-segregational transition. After three cycles of multirace competitive elections, South Africa is today a state whose successfully launched transition is marked by a relatively high degree of internal stability and an active role in the international community, but also by completely new challenges, such as AIDS and an increase in crime, regional rivalries and the threat of emergence of an "inverse" racism.

The essay discusses the orientations for preventing the slide toward apartheid States. Beginning with the phenomenology of present mass displacements, it asks: are non-citizens people, and what are the limits of popular sovereignty? Is freedom possible if a good part of denizens is a partly free group? Five concatenated axioms are posed: that 1. the right to hospitality (eventually, citizenship) is a central human right); 2. each State -- or analogous community -- should give all its denizens the maximum possible of citizen rights; 3. our value focus ought to be on immigrant policy and on integration; 4. the status of "unfree labourers" refuses the principle of "one person, one vote"; 5. "no taxation without representation." The long-run alternative is wars and terrorism or civil cohabitation. This would include a foreign economical policy of "co-development", and no participation in wars (except in a present aggression against Europe). If capitalism today condemns a growing majority of humans to psycho-physical misery and premature death, then we may be facing apartheid and global civil wars. Adapted from the source document.

The essay discusses the orientations for preventing the slide toward apartheid States. Beginning with the phenomenology of present mass displacements, it asks: are non-citizens people, and what are the limits of popular sovereignty? Is freedom possible if a good part of denizens is a partly free group? Five concatenated axioms are posed: that 1. the right to hospitality (eventually, citizenship) is a central human right); 2. each State -- or analogous community -- should give all its denizens the maximum possible of citizen rights; 3. our value focus ought to be on immigrant policy and on integration; 4. the status of "unfree labourers" refuses the principle of "one person, one vote"; 5. "no taxation without representation." The long-run alternative is wars and terrorism or civil cohabitation. This would include a foreign economical policy of "co-development", and no participation in wars (except in a present aggression against Europe). If capitalism today condemns a growing majority of humans to psycho-physical misery and premature death, then we may be facing apartheid and global civil wars. Adapted from the source document.