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Borrowed from Allan Kaprow's Essays on the Blurring of Arts and Life, the event "…nonart is more art than Art art" will instead seek to challenge the very concept of the artist studio within contemporary and future artists practices. With Creative Enterprise Zones incorporating artists studios planned by the London Mayor, these urban models will not only further capitalise on the financially and culturally lucrative status of art and artists for governments, developers and other private and corporate investors within regeneration schemes, but will arguably also elevate the status of the artist above other citizens, and away from being in lived social space. Thus shifting artists' practices into a yet more sanitised inverted looking activity. "…nonart is more art than Art art" will question the very need of the artist studio and argue for artists not to reinvent the studio but to divest themselves and their practices conceptually and physically from this traditional model – one that is historically based on the romantic figure of the male artist, and art market transaction – and instead, transcend the boundaries of what it means to be an artist in the 21st century.

La presente-acción –que se graba, aquí, en METAL – aborda, a partir de tres enfoques simultáneos, el concepto de arte indisciplinario. Lo indisciplinario se plantea, así, en tres dimensiones posibles: la expansión de los campos disciplinares, la rebeldía implícita en la idea de indisciplina y la discusión acerca de los límites disciplinares a partir de la asunción del espaciotiempo. Al final, se presenta el ejemplo de una obra de arte indisciplinario. ; This present-action –that is recorded, here, in METAL – analyzes, from three simultaneous points of view, the concept of undisciplinary art. Thus, the undisciplinary is set out in three possible dimensions: the expansion of the disciplinary fields, the implicit rebelliousness in the idea of indiscipline and the discussion about disciplinary limits from the acknowledgement of spacetime. At the end, we show an example of an undisciplinary artwork. ; Facultad de Bellas Artes

This article argues that there is an individual right to art based on the autonomy of art, which distinguishes it from other forms of expression; on the ability of subjective appropriation of art exclusively by humans; on the possibilities of art for the construction of various forms of expression, and the potential use of art in democratic systems where public policies could help to the right to peace and reconciliation, as well as alternative forms of reparation and rehabilitation in society. The exclusive relationship between human and art is the base of its objectification, that would make it a legally enforceable right. ; El artículo defiende que existe un derecho subjetivo al arte fundamentado en la autonomía del arte, que lo diferencia de otras formas expresivas; en la capacidad de apropiación subjetiva del arte exclusivamente por parte de los seres humanos; en las posibilidades del arte para la construcción de formas de expresión varias; y en el potencial uso del arte en políticas públicas propias de los sistemas democráticos, que ayudaría al derecho a la paz y a la reconciliación, así como formas alternativas de reparación y rehabilitación en sociedad. La exclusividad de la relación del hombre con el arte fundamentaría su objetivación y, por ello, lo convertiría en un derecho jurídicamente exigible.

Novelist Pip Adam reflects on the processes involved in three of her recent projects: a novel, The New Animals (2017); a community newspaper and art project; and her educational work in creative writing classes in prisons. Drawing on Raymond Williams and Kenneth Goldsmith, Adam considers the relationship between the work of art and the work involved in producing art, and consider some of the ways in which the language of creativity and inspiration may undermine democratic energies.

Novelist Pip Adam reflects on the processes involved in three of her recent projects: a novel, The New Animals (2017); a community newspaper and art project; and her educational work in creative writing classes in prisons. Drawing on Raymond Williams and Kenneth Goldsmith, Adam considers the relationship between the work of art and the work involved in producing art, and consider some of the ways in which the language of creativity and inspiration may undermine democratic energies.

This is our second issue dedicated to the topic "Art and Politics" and it would be worth asking ourselves Why two numbers on a subject that is on everyone's lips? -Academically it is treated daily and appears recurrently in newspapers, magazines and newscasts. The truth is that art generates needs, shapes communities and societies, shapes behaviors, gives status, constitutes identity and even highlights virtues and could propitiate that some truths not so real in the collective imagination, are transformed into inventions or chimeras. Also, it is true that the influence of the mass media is present in the taste shown by communities for art and artists. Today for example: the artist, the title of the work and the justification or support that is made of it, can be more important than the work. If we add to this what is in the offices, it is where mass media decide on what art to promote and promote and what works to ignore or ignore, we would have to affirm that in the contemporaneity the link between art and politics it goes beyond a formal relationship and becomes a form of power. ; Este es nuestro segundo número dedicado al tema "Arte y Política" y valdría la pena preguntarnos¿por qué dos números sobre un tema que está en boca de todo el mundo? Académicamente se trata a diario y aparece recurrentemente en periódicos, revistas y noticieros-. Lo cierto es, que el arte genera necesidades, conforma comunidades y sociedades,moldea conductas, da status, constituye identidad e incluso destaca virtudes y pude propiciar que algunas verdades no tan reales en el imaginario colectivo, se trasformen en invenciones o quimeras. También, es cierto que la influencia de los medios masivos de comunicación está presente en el gusto que demuestran las comunidades por el arte y los artistas. Hoy en día por ejemplo:el artista, el título de la obra y la justificación o sustentación que se haga de ella, pueden ser más importantes que la obra. Si a esto agregamos que es en las oficinas es donde los mas media deciden sobre que arte promocionar e impulsar y que obras desconocer o ignorar, tendríamos que afirmar que en la contemporaneidad el vínculo entre arte y política va más allá de una relación formal y se convierte en una forma de poder.

Les œuvres des autres civilisations, les «arts premiers » d'hier à aujourd'hui, n'ont été véritablement confrontées en tant que telles aux œuvres d'art occidentales que depuis un siècle environ, jusqu'à être maintenant de plus en plus mises en scène (voir le futur Musée du Quai Branly, à Paris en 2004). Un recul nous est donc acquis qui permet désormais de ne plus les penser de façon exclusivement ethnologique ou bien esthétique.
Ces œuvres ouvrent clandestinement à chacun un passage vers un territoire de questionnement et donc de liberté, pour remettre en cause de façon toujours actuelle les définitions de l'Art que l'on aurait été tenté de croire définitivement admises.