Suchergebnisse

Personen die kunnen nadenken over welk leven ze willen leven en daarover beslissingen kunnen nemen, zijn autonome personen. En een samenleving waarin wij willen leven en die we goedkeuren omdat ze ons allen de mogelijkheden geeft onze interesses en ons karakter te vormen is een rechtvaardige samenleving. Autonomie en rechtvaardigheid horen bij elkaar: de oude aristotelische principiële vraag - wat een goed leven is - stellen en beantwoorden we voor onszelf als autonoom persoon wanneer we proberen afstand te nemen tot onze eigen wensen, tot de rollen die we te spelen kregen en de normen waarnaa

An article on how the Flemish government has used the new legislation to found its own international cultural policy and if its aims were solely cultural, or mixed with political and/or economic gains. Up till now cultural policies have been mainly policies of subvention and not enough autonomous, since political and economical aims were found too important. Regarding autonomy, the results have not been brilliant; international subventions, regulated by external factors, have been mainly of a political and economical nature, which diminishes the structural practices, leaving a tight budget for an autonomous, authentic policy. However, compared with Holland and the Walloon provinces, the results seem better. The functionality in Walloon remains highly influenced by international merchandising goals, and Holland has accepted the existing and hard to avoid co-relation with other domains, but their idea of an autonomous policy seems rather individualistic. As regards the EU: its nature is too economical to make for a successful autonomy. Future aims seem worthwhile however in a cooperation of a Dutch language union, an international cooperation thus, between the Netherlands and Flemish cultural strategies. It is a costly business, but promoting Dutch language contributions to the international scene provide some good basics for an internationalized policy, to which the Flemish-Dutch Cultural Policy Committee (Commissie Cultureel Verdrag Vlaanderen-Nederland) has given its approval. References. O. van Zijl

Abstract

Visuals in qualitative social science research

The visual is omnipresent in daily life. Though research is still mainly verbal by nature, visual studies and visual methods have become part of academic social research. This contribution intends to introduce visual methods to students and researchers who are not familiar with the possibilities. First, the reasons why researchers work with visuals are described. Next, following , ) we distinguish between visuals as data, as part of the data collection method and as output of research. Just like in any other research, autonomy, non-maleficence, beneficence and justice are the guiding principles when making choices during the research process.

In Flanders, every political party has its own political foundation or study centre. Although their importance for the party organisation is widely recognised, a systematic and comparative analysis of these study centres is still lacking. This article is the first attempt to address this empirical void. Based on document analysis, interviews and survey material, we analyse the basic characteristics of the study centres of seven Flemish parties, covering all major political families. We compare their size, internal structure and autonomy vis-a-vis the party, explore the advisors' profile and background and discuss the generation and products of advice. We conclude that despite their heterogeneity Flemish study centres share a common but limited functionality, being more of an extension of political parties than classical think tanks. Adapted from the source document.

An important element in the debate on the hollowed State is the extent to which the subsidiary idea caused a decrease in dominance of the central State & led to a multifaceted process of decentralisation. A case in point is the recent regionalisation of the competency to organise local government in Belgium. Based on Page & Goldsmith's three dimensions in intergovernmental relations between central & local government (functions, discretion & access), we test the discourse of the reform of the local government in Flanders to its practice. It is argued that the principles of a subsidiary founded municipal autonomy, a growing fiscal & functional discretion & a personal disentanglement of local & central decision-makers was inspired by northern European models of government relations. These, however, are only partially being confirmed by the praxis of the reforms, as the main principles of the existing southern European models persist. Adapted from the source document.

This presentation at the conference "Buitenlandse politiek in Belgie" (The Foreign Policy in Belgium), organized by the U of Ghent & the Catholic U of Louvain & held in Ghent, 27 Mar 2002, which occasionally refers to, & comments on, David Criekemans's overview on the same topic delivered at the same venue, discusses the foreign policies formulated & pursued by the Flemish government since the region's autonomy in domestic & foreign affairs was expanded by the 1993 law reforming the Belgian state. After listing the strategical objectives of the Flemish foreign policy making, three areas of special interest into which initiatives were targeted in the 1990s & early 2000s are described: (1) international engagement within the European Union (EU), (2) multilateral relations pursued within international organizations, & (3) bilateral agreements promoting the region's culture, science, technology, & ecological & economic interests. Criekemans's treatment of these topics is mostly supported with new arguments & only occasionally contested with mild criticism or corrected with an alternative viewpoint. Z. Dubiel

A literature review shows that many feel a trend of individualization is occurring in the Netherlands. However, no clear definition of individualization has been established. Proceeding from the work of J. W. van Deth (1992), the definition of individualization as an increase in the number of persons with a postmaterialistic value orientation (ie, preferring autonomy, self-development, & emancipation over tradition, obedience, & personal wealth) is considered. The objection arises that the interest people show in material welfare is not closely tied to their striving for self-development & independence, & therefore not to their degree of individualism in values. Thus, a new definition for individualization is proposed focusing on independence, self-development, emancipation, & decreasing appreciation for tradition & obedience. Analysis of official statistical & electoral data from 1974 to 1989 showed that no individualization occurred over this period. Surprisingly, the degree of individualism displayed by value orientations actually decreased. 17 Figures, 3 Graphs. M. Meeks