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In this paper, it is pointed out that from the time immemorial man is searching ways and means for autonomy, maybe in such matters as spiritual, political, social reformation, discoveries, invention, etc. Autonomy in education is expected to achieve autonomy in other areas of real-life, worldly affairs. In India, the buzz word since the last two decades is autonomy in higher education. We have several models in higher education found and established in Post Graduate (PG) programmes of University, Indian Institute of Technology ( IIT) or Indian Institute of Management ( IIM). These institutions one-way or the other imbibe some elements of autonomy in education. A brief literature review presents some concepts of autonomy and their scope of implementation as perceived worldwide. It is pointed out that the concept of autonomy is being tried out since many decades and researchers have made some proposals to have a better perception of autonomy. An overview of autonomy in higher education in India is presented, as viewed either by UGC or Vice-Chancellors. The author has proposed that a teacher (referred to as a roaming university) is the first link in education chain to be autonomous in a real sense followed by autonomy at such levels as university/institution, management, regulatory bodies, and then at the national level. The author has made some suggestions for each level for inculcating autonomy. For instance, some suggestions are clear national policy, least regulations, reformulation of laws, autonomous management, autonomous institutions awarding degrees, five years teacher's tenure, lean system, etc. The article will be of interest to all autonomous personnel concerned.

Most philosophical analyses of paternalism agree in finding paternalism strongly objectionable, while having given up the search for a utilitarian argument against it. The concept of moral autonomy is often invoked as a basis of objecting to paternalism, but no conclusive demonstration of this has been presented. Attempts to show that moral autonomy provides a basis for limiting paternalism have failed. Various formulations of the autonomy principle are reviewed & shown not to imply rejection of paternalism. Further, paternalism does not necessarily violate the personal dignity implied by moral autonomy. While these arguments do not equal a defense of paternalism, they do suggest a need to deal with particular cases rather than with seeking a general argument for or against paternalism. W. H. Stoddard.

Jeremy Waldron has recently raised the question of whether there is anything approximating the creative self-authorship of personal autonomy in the writings of Immanuel Kant. After considering the possibility that Kantian prudential reasoning might serve as a conception of personal autonomy, I argue that the elements of a more suitable conception can be found in Kant's Tugendlehre, or "Doctrine of Virtue"—specifically, in the imperfect duties of self-perfection and the practical love of others. This discovery is important for at least three reasons: first, it elucidates the relationship among the various conceptions of autonomy employed by personal-autonomy theorists and contemporary Kantians; second, it brings to the surface previously unnoticed or undernoticed features of Kant's moral theory; and third, it provides an essential line of defense against certain critiques of contemporary Kantian theories, especially that of John Rawls.

This essay discusses two contributions of the principle of sufficient autonomy to educational justice. In Just Enough, Liam Shields criticizes instrumental accounts of autonomy. According to these accounts, autonomy is valuable insofar as it contributes to well-being. Shields argues that instrumental arguments fail to support mandatory autonomy education in all cases, while his non-instrumental principle of sufficient autonomy does support this. This essay develops a version of the instrumental argument and argues this version can do the work of supporting mandatory autonomy education. Another contribution of the principle of sufficient autonomy is the requirement of talents discovery. According to Shields, the requirement of talents discovery renders Rawls's principle of fair equality of opportunity more plausible, since one's chances of accessing a given economic position depend on one's opportunities to discover one's innate talents. This essay argues that Rawlsian fair equality of opportunity does not have the same implications as the principle of sufficient autonomy as to which types of talents should be discovered and to what extent.