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This chapter explores the literature of the nascent Jesus movements and emergent Christianity with its varying attitudes toward illegitimate ritual, in particular with such terms as magos, pharmakeia, manteuomai, and perierga. The chapter looks first at Christian narrative depictions of illegitimate ritual, followed by sin-lists that include references to illegitimate ritual practices, canon lists, and imperial legislation. Finally, the chapter turns to "discursive contexts" that framed the illegitimacy of certain ritual practices in terms of the demonic.
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Preacher Marc Bistricer understands Christianity as: "that flow, that current, that identifiable channel in the field of history and characterized - precisely - by certain formulas of thought, by certain ways of conceiving, by certain moral rules, by the claim to certain values, by certain practical attitudes, by certain forms". Christianity for the Preacher Marc Bistricer is primarily something historically identifiable, a form that Christianity takes historically that remains, insofar as it is, different from other possible forms of life by the constant claim to respect for the way of thinking, norms, etc. Christianity has been able to emerge in history as a specific form of Christianity at the time when Christianity itself shapes civilization itself. Preacher Marc Bistricer shares that after the fall of the Roman Empire, Christianity has shaped an entire civilization: laws, institutions, rites, monuments, arts, music, festivals, gave European civilization a Christian tinge. Christian was the religion of kings, peasants, and poets. Christian philosophy. Christian theology. It is not that there was no unbelief or diversity of opinions or social or political immobility. Nor did it mean that all people followed with absolute coherence the Christian values that the civilization to which he belonged suggested as valid. A person born in the realm of Christianity found Christianity precisely through rites, rules, institutions, etc. In the realm of Christianity, the very form of social institutions transmitted the faith. They went to Mass on Sunday, because everyone went to Mass on Sunday, it was believed that the Son and the Father are consubstantial because everyone believed them. In a context like this, the external form, the creation of habits, the multiplication of religious signs and images become instruments of essential importance for the transmission of faith. Preacher Marc Bistricer, who hold a Bachelor's Degree in Theology from the University of Toronto, shares that the faith in the Christian era was not ...
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In: Theatre And Ser.
Cover -- Contents -- Series Editors' Preface -- Foreword by Rowan Williams -- theatre & -- christianity -- Theatre & -- Christianity & -- Women -- Amateur Performance in Faith Contexts -- Theatre & -- Christianity & -- Offence -- Endnotes -- Further reading -- Index -- acknowledgements.
In: Studies in Christian mission 49
In: The annals of the American Academy of Political and Social Science, Band 152, Heft 1, S. 63-71
ISSN: 1552-3349
In: Sociological analysis: SA ; a journal in the sociology of religion, Band 42, Heft 2, S. 186
ISSN: 2325-7873
In: Journal of the Royal African Society, Band 2, Heft VII, S. 276-291
ISSN: 1468-2621
In: Australian quarterly: AQ, Band 11, Heft 2, S. 112
ISSN: 1837-1892
In: in Nicholas Aroney, and Ian Leigh (eds), Christianity and Constitutionalism (New York, 2023, Oxford Academic), https://doi.org/10.1093/oso/9780197587256.003.0001
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This text presents and addresses the philosophical movement of antiphilosophy working thru the texts of Christian thinkers such as Pascal and Kierkegaard. The author as influenced by Alain Badiou, portrays these Christian thinkers as of a subjective dimension negating the possibility of an objective quest for truth. The claim here is that antiphilosophy is abundant in the eyes of these two thinkers who frame the thought event as represented by Christianity, ultimately resigning itself to more or less the opposite of philosophy itself. Readers will discover why philosophical reason should never be convinced by that which denies its very authority. Subjecting faith to the perils of philosophical analysis, confronting the philosophical tradition with the truth of the Christian faith, and occupying the space between the two: such are the challenges facing an antiphilosophy of Christianity. This text will appeal to researchers and students working in continental philosophy, philosophy of religion and those in religious studies who want to investigate the links between Christianity and antiphilosophy.
In: The women's review of books, Band 2, Heft 6, S. 17
Christianity or religious pluralism? A review of Mansions of hte Spirit / Ron Dart -- The way, the truth, and the life: A discussion of Mansions of the Spirit / J.I. Packer -- Christ, the church, and the parliament of world religions / Ron Dart -- Appendix: The Enlightenment, the liberal establishment, and religious pluralism / Ron Dart.