Suchergebnisse

Geriatrická problematika v pastorální péci se zabývá soucasnou aktuální tematikou stárnoucí populace z hlediska psychických, zdravotne-sociálních a spirituálne-existenciálních promen. Poukazuje na postulát krestanských hodnost ve veškeré péci o seniory a zároven chce doplnit praktickou teologii o specifickou analýzu nejduležitejších aspektu stárnutí. Filozoficko-teologicky a gerontologicky reflektuje hodnotovou orientaci senioru vcetne fenoménu dustojnosti, kvality života a mezigeneracní lásky.Charakterizuje projevy stárí, zduvodnuje predpoklady veškeré neterapeutické péce a základní východisk

The following text is based on the outcomes of a long-term field research carried out in eastern Slovakia, and it focuses on the character and specifics of religiosity of the Romany settlements inhabitants. One of the characteristic features of this religiosity is the fact that its core is still based on magical practices while Christianity only covers it on the surface. We will attempt to document this feature by examining a particular example of a chosen institution, this institution being the ritual procedure of the oath at the cross. Even though this practice is commonly known and frequently mentioned in literature, we are of the opinion that most references have so far been of the character of a mere record without an attempt to comprehend its inner nature. Thus, our objective is to explore the intrinsic logic of this institution, which may moreover be helpful in terms of illuminating the whole of the religious system of the Romany settlements inhabitants because in many aspects it may be treated as a model example of a magical procedure concealed under the garb of Christianity. Consequently, this concrete consideration may be generally valid on the structural level.

The text focuses on the description & evaluation of an Islamic social system in the framework of the so-called Islamic moral economy based on obligatory alms (zakat) & the waqf system. Attention is paid to the main institutions of the Islamic social order such as mosques, madrasas, foundations, waqf property & forms of financing. The main principles & differences in charitable activities in Sunni, Shi'a Islam, Christianity & Sufi orders are highlighted & analyzed. The article defines & clarifies the main historic landmarks of Islamic charity while providing a survey of contemporary Islamic NGO. Common features of the Islamic NGOs & their sporadic links to Islamist movements & terrorists are also discussed. The article concludes with an identification of the main reasons for the relatively small impact of the measures taken after the September 11. Adapted from the source document.

The author uses the concept of reconciliation processes/reconciliation issues, which is usually used in the environment of churches or in applied theological discourses respectively, in connection with the specific contribution of Christian churches to the historical settlement & reconciliation among the European states & nations after the 2nd World War, especially in Central Europe. He analyses & compares in detail the Polish-German & Czech-German issues. While thanks to the important position of the Church (or churches) in the Polish & German societies, these activities (or initiatives) met with a great response as early as the 1960s -- and gained a great importance also on the official level of the (West-)German-Polish relations, in the Czechoslovak-(West-)German relations, this factor long remained absent or entirely marginal. But after the political change(s) of 1989 the churches became involved in the shaping of the newly formed bilateral relations between the unified Germany & the successor states of former Czechoslovakia & greatly contributed to their having a deeper anchorage in Europe. The author backs up in a detailed way the relevance of this phenomenon, especially in Czech-German relations (or generally in church initiatives/activities with a German participation), but less so in the mutual relations (and initiatives) between the Central European churches. On the contrary, the previously highly visible church engagement in the Polish-German case fell off in the 1990s. The Central European churches gradually naturally realized again the advantages & difficulties of their role as a trans-national/non-state actor -- and as one of the important players of the so-called public diplomacy. This role culminated in the 1990s in connection with their social & political emancipation in the post-communist states -- and at the same time it started to dwindle in importance as a consequence of the secularization processes which accelerated considerably & often a surprisingly during the 1990s (and also in the subsequent years) in this part of Europe. Adapted from the source document.

The Czech Republic is often said to be one of the most secular countries in Europe, or even in the world. For this, in accord with the secularization thesis, the modernization is often mentioned, where it was supposed that it automatically leads to the decline of religion in society. In my paper, I recapitulate the basic points of the secularization thesis and dissect its criticism which seems to be aimed at the idea, that secularization represents just an unintended effect of modernization. Based on this criticism, I deduce resources for analysis of the religious situation in the Czech Republic. Furthermore, I prove that Czech society is not so much atheist, but more dechristianized, and I focus on reasons of this dechristianization in political, social and class conflicts, which had, according to my opinion, a great impact on Czech church's religionism. In this paper, I address the conflicts between socialist movement and the Catholic Church, which as a result had a substantial effect on the dechristianization of the czech working class.