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Through Nietzsche's criticism of morality, he has in Christianity a messianic movement of Jesus an antidote against nihilism. Promoter of a Christian ethos, the Christianity, which, in fidelity to his Christic spirit, makes his teachings consist not only of a doctrinal law or dogma, but mainly of a life practice in assuming his destiny with love. He accepts destiny in a non-resigned or conformist way, but with an active disposition. The Christian spirit of Jesus consists in his practice, from which the deconstruction of the moral subject takes place. It is a practice that, instead of being passively resigned to fate as was the Christian tradition, assumes it until its last consequences in which life reaches its climaxes.

"This book is an exploration of Western thought that emerged from the fringes of the great philosophical schools. In particular, it analyzes various cultural phenomena or studies the work of certain authors essential to understand European culture in its entirety since classical Greece. This is the context for investigating the presence of rites, myths, witches and religious ideas in Europe due to philosophical systems, but also thoughts born on the fringes of the majority philosophical currents. All this is explained in three parts: the first, centered on the ancient world; the second, Christianity; the third, in Europe until the 17th century"--