Liturgical power: between economic and political theology
In: Commonalities
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In: Commonalities
In: Great thinkers
Intro -- Title Page -- Copyright Page -- Contents -- Chapter One: The Real World of Bullying -- Interlude: Piercing the Darkness of Bullying, with Frank Peretti -- Chapter Two: Essential Insights into the Theater of Bullying -- Interlude: The Anatomy of a Serial Bully -- Chapter Three: Bullying-Our School Cultural Problem -- Interlude: Do Our Lives Matter? -- Chapter Four: Nice and Dead Can Be Four-Letter Words -- Interlude: Three Divine Protectors -- Chapter Five: Justice-Minded Children Have More Courage and Success -- Interlude: "Thank You for the Chance to Start Over" -- Chapter Six: I Worship Me -- Interlude: Healing Broken Hearts, with Dr. John Townsend -- Chapter Seven: Prey for Me -- Interlude: "I Found Someone Else" -- Chapter Eight: Love, Light, and Hope in the Theater of Bullying -- Interlude: The Sermon That Stopped a School Massacre -- Chapter Nine: Misuse of Scripture Enables Bullying -- Interlude: Bullied before He Was Crucified -- Chapter Ten: From Witness to Protector -- Interlude: "You Too, Paul?" -- Chapter Eleven: The Coming Shalom -- Recommended Reading
Frontmatter -- Contents -- List of Illustrations -- Acknowledgments -- Introduction -- 1. "The Sunset of Life": Elizabeth Cady Stanton and the Polemics of Autobiography -- 2. The "Emasculated Gospel": New Religions, New Bibles, and the Battle for Cultural Authority -- 3. Sacred Politics: Religion, Race, and the Transformation of the Woman Suffrage Movement in the Gilded Age -- 4. "A Great Feature of the General Uprising": The Revising Committee and the Woman's Bible -- 5. "The Bigots Promote the Sale": Responses to the Woman's Bible -- List of Archival Abbreviations -- Notes -- Index
This book examines the Northern Ireland civil rights movement and the Reverend Ian Paisley's opposition. Although street demonstrations began in the summer of 1968 and lasted a year, activism to advance Ulster's catholic community originated in the late 1950s. During this period, Paisley crusaded against Protestant apostasy and the liberalization of the Unionist government, and asserted a Calvinist response for protestants. Paisley formed a political and theological association with North Americans who professed militant fundamentalism and fought the integration of American society. Between 1965 and 1968, Paisley made three visits to the United States and Canada. During these extensive speaking tours, he witnessed the consequence to a successful campaign. The relationship, religiosity and first-hand knowledge of current events helped to shape Paisley's counter-demonstrations in Northern Ireland, and create an atmosphere for sectarian strife and the "Troubles.".
In: History of Christian-Muslim relations volume 34
In: Cultural liturgies Volume 3
Liturgical politics: reforming public theology -- Rites talk: the worship of democracy -- Revisiting the church as Polis: cultivating an ecclesial center of gravity -- The craters of the gospel: liberalism's borrowed capital -- The limits and possibility of pluralism: reforming reformed public theology -- Redeeming Christendom: or, what's wrong with natural law? -- Contested formations: our "godfather" problem -- The city of God and the city we're in: Augustinian -- Principles for public participation
Intro -- Half Title -- Title Page -- Imprint Page -- Notes on Contributors -- Introduction -- Part One -- Chapter 01 -- Part Two -- Chapter 02 -- Chapter 03 -- Chapter 04 -- Chapter 05 -- Chapter 06 -- Chapter 07 -- Part Three -- Chapter 08 -- Chapter 09 -- Chapter 10 -- Chapter 11 -- Chapter 12 -- Chapter 13 -- Part Four -- Chapter 14 -- Further Reading.
It's easy to fall in love and to get married. But what does it really mean to be married? And how do you stay married? In Becoming Married, Staying Married, couples will be encouraged to see marriage as a process that never ends. Together they will reflect on current realities particular to African American couples. They will also discover.
Publisher's description: How should Christians respond to war? This age-old question has become more pressing given Western governments' recent overseas military interventions and the rise of extremist Islamist jihadism. Grounded in conservative evangelical theology, this book argues the historic church position that it is inadmissible for Christians to use violence or take part in war. It shows how the church's propensity to support the "just wars," crusades, rebellions, or "humanitarian interventions" of its host nations over time has been disastrous for the reputation of the gospel. Instead, the church's response to war is simply to be the church, by preaching the gospel and making peace in the love and power of God. The book considers challenges to this argument for "gospel peace." What about warfare in the Old Testament and military metaphors in the New? What of church history? And how do we deal with tyrants like Hitler and terrorists like Islamic State? Charting a path between just war theory and liberal pacifism, numerous inspiring examples from the worldwide church are used to demonstrate effective and authentically Christian responses to violence. The author argues that as Christians increasingly drop their unbiblical addiction to war, we may be entering one of the most exciting periods of church history