An in-depth study of Kierkegaard's thinking on Christology, emphasising the radical nature of his approach to the incarnation, with an emphasis on the call of the Christian believer to a life of 'kenotic' (self-emptying) discipleship in imitation of Christ.--
"God calls humans to be creative. The human drive to represent transcendent truths witnesses to the fact that we are destined to be transfigured and to transfigure the world. It is worth asking, then, what truthful representations, whether in art, spirituality, or theology, teach us about the one who is our truth, the one who made us and the one in whose image we are made. All Things Beautiful: An Aesthetic Christology is an experimental and constructive aesthetic Christology sourced by close readings of a wide array of artistic works, canonical and popular--including poems, films, essays, novels, plays, short stories, sculptures, icons, and paintings--as well as art criticism and passages from the Christian Scriptures. From first to last, these readings engage in conversation with the deep, broad wisdom of the Christian theological tradition. The liturgical calendar guides the themes of the book, beginning with Advent and Christmas; carrying through Epiphany, Ash Wednesday, Lent, Good Friday, Easter, and Ascension; and ending with Pentecost and Ordinary Time."--Publisher.
In: Studien zur interkulturellen Geschichte des Christentums /Etudes d'Histoire Interculturelle du Christianisme /Studies in the Intercultural History of Christianity 156
"Global realities of human inequality, poverty, violence and ecological destruction call for a twenty-first-century Christian response which links cross-cultural and interreligious cooperation for change to the Gospel. This book demonstrates why just action is necessarily a criterion of authentic Christian theology, and gives grounds for Christian hope that change in violent structures is really possible. Lisa Sowle Cahill argues that theology and biblical interpretation are already embedded in and indebted to ethical-political practices and choices. Within this ecumenical study, she explores the use of the historical Jesus in constructive theology; the merits of Word and Spirit Christologies; the importance of liberation and feminist theologies as well as theologies from the global south; and also the possibility of qualified moral universalism. The book will be of great interest to all students of theology, religious ethics and politics, and biblical studies"--
Intro -- Unveiling God -- Contents -- Foreword -- Introduction -- Chapter 1: Christologies Used in Islamic Contexts -- Chapter 2: Monotheism in First Century Judaism -- Chapter 3: Contextualisation of Christology in the NT: Using the Existing Concept of Monotheism -- Chapter 4: Contextualisation of Christology in the NT: Using Jewish Concepts of Theophany, Epiphany and Monolatry -- Chapter 5: Monotheism in the Islamic Context -- Chapter 6: Contextualising Christology for Islamic Culture -- Conclusions -- Glossary of key Islamic terms -- APPENDIX A: Evolutionary Christology -- APPENDIX B: Second Temple Jewish Monotheism and the Origins of NT Christology: The Scholarly Debate -- APPENDIX C: Profile of Islamic Texts -- APPENDIX D: The Effect of Gender Reversal Reading on the Lover/Beloved Imagery in mystical Poetry -- Bibliography -- Index of modern scholars -- Index of primary sources -- Subject index.
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Abstract Theodore the Studite resolved the logical problem posed by the second Iconoclasm in an explicitly paraconsistent way, when he applied to Jesus the definition of the human hypostasis while stating that there is no human hypostasis in Jesus. Methodologically he was following, albeit without knowing, Eulogius of Alexandria. He, in turn, was apparently followed by Photius, but in a confused manner.