Christology and Whiteness: What Would Jesus Do?
In: Political theology, Band 16, Heft 1, S. 89-90
ISSN: 1462-317X
In: Political theology, Band 16, Heft 1, S. 89-90
ISSN: 1462-317X
In: Political theology, Band 15, Heft 4, S. 374-375
ISSN: 1462-317X
In: Studia humana: quarterly journal ; SH, Band 8, Heft 1, S. 99-113
ISSN: 2299-0518
Abstract
Theodore the Studite resolved the logical problem posed by the second Iconoclasm in an explicitly paraconsistent way, when he applied to Jesus the definition of the human hypostasis while stating that there is no human hypostasis in Jesus. Methodologically he was following, albeit without knowing, Eulogius of Alexandria. He, in turn, was apparently followed by Photius, but in a confused manner.
In: Political theology, Band 13, Heft 6, S. 771-774
ISSN: 1462-317X
In: Political theology, Band 13, Heft 6, S. 771-774
ISSN: 1743-1719
In: European Journal for Philosophy of Religion, Band 10, Heft 4, S. 213-217
In: Holocaust and genocide studies, Band 4, Heft 3, S. 261-272
ISSN: 1476-7937
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 35, Heft 4, S. 136-138
ISSN: 1534-5165
In: Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, Heft 6, S. 305-315
Introduction. The author shows how the Stoic principle of total blending of physical bodies finds its refraction in the Byzantine Christological teachings on the example of penetration of fire into iron. According to the Stoics, total blending occurs when one body accepts certain qualities of the other, however, remaining themselves, or both mixed bodies acquire qualities of each other preserving their natures.
Analysis. The author asserts that Origen's use of the example of iron incandesced by fire turned out to be paradigmatic for the subsequent Christian literature, and influenced the formation of two directions of using this example at once: in Christological context, as well as to describe deification of man. Further, the author addresses to Christological problematics and claims that using the incandesced iron example in Byzantium literature in properly Christological context began with Apollinarius of Laodicea. The paper also investigates the specificity of the refraction of this example in Christological perspective in (Ps.-) Basil of Caesarea, Theodoret of Cyrus, Cyril of Alexandria, Severus of Antioch, John of Damascus, and Corpus Leontianum.
Results. In this context, the author pays special attention to the discrepancy between John Damascus and Leontius of Jerusalem regarding the issue of the complexity of Christ's hypostasis. The researcher clarifies prerequisites of this discrepancy.
In: A journal of church and state: JCS, Band 61, Heft 1, S. 145-147
ISSN: 2040-4867
In: Nineteenth century prose, Band 26, Heft 1, S. 154-156
ISSN: 1052-0406
In: European Journal for Philosophy of Religion, Band 8, Heft 1, S. 266-268
In: The annals of the American Academy of Political and Social Science, Band 297, Heft 1, S. 162-162
ISSN: 1552-3349
In: European Journal for Philosophy of Religion, Band 10, Heft 1, S. 81-96
In this article I propose a new concept: The Embodied Mind of God. I also point out the benefits that can flow from using it. This concept is combination of two concepts broadly discussed in contemporary philosophy: "The Mind of God" and "The Embodied Mind". In my opinion this new concept can be very useful in the area of Philosophical Christology, because one of the most important questions there concerns the mind of Jesus Christ - Incarnate Son of God. I present my own model of Christ's mind that is able to avoid at least part of the problems faced by christology and sheds the new light on some of epistemological issues.
SSRN
Working paper