Church and State in Malta
In: Politik und Religion in der Europäischen Union, S. 341-358
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In: Politik und Religion in der Europäischen Union, S. 341-358
In: Political Thinkers, S. 39-50
In: Soldiering for God, S. 279-326
In: Secular Utilitarianism, S. 159-164
In: The Law of Organized Religions, S. 1-32
In: Religion, Authority, and the State, S. 199-214
In: Religion in the Public Sphere: A Comparative Analysis of German, Israeli, American and International Law; Beiträge zum ausländischen öffentlichen Recht und Völkerrecht, S. 437-452
In: A Thomas More Source Book, S. 299-302
In: Reframing Rhetoric, S. 47-53
In: Differenz und Integration: die Zukunft moderner Gesellschaften ; Verhandlungen des 28. Kongresses der Deutschen Gesellschaft für Soziologie im Oktober 1996 in Dresden ; Band 2: Sektionen, Arbeitsgruppen, Foren, Fedor-Stepun-Tagung, S. 462-466
In: Politik und Religion in der Europäischen Union, S. 201-225
The main characteristics of Washington's ideas about religion & government, as well as his differences with Madison are revisited. Washington, while a lifelong member of the Anglican Church, did not attend religious services often nor express detailed tenets of his faith besides the belief in a good & providential God. In contrast to Madison, Washington consistently sought to use governmental authority to encourage religion, by such means as use of taxes to support religion, appointment of military chaplains, religious presidential proclamations, & inclusion of sacred language in public ceremonies. His approach was two-fold: government non-interference grounded on right regarding matters not affecting the common good & discretionary toleration for matters involving the duties of citizenship & the essential interests of the nation. D. Miller
In: Private Consciences and Public Reasons, S. 62-71
In: The Communion of Women, S. 227-259