Suchergebnisse

An erroneous impression appears to exist among certain people in the United States that if a person is convicted of a crime by a court of competent jurisdiction, he immediately and automatically loses his citizenship. It is apparently believed that when a citizen is convicted of a felony or a crime involving moral turpitude in either a state or national court, the person is no longer a citizen, and can never enjoy any of the rights or privileges of American citizenship for the rest of his natural life. A search of standard textbooks on American government will disclose that if the matter of the loss of citizenship or of civil rights for the conviction of crime is discussed at all, the author or authors will dismiss the topic by making the statement that citizens of the United States do not lose their citizenship for the conviction of crime; and the authors usually add that this fact is contrary to popular impression.The Fourteenth Amendment to the Constitution defines citizenship by stating that all persons born or naturalized in the United States and subject to the jurisdiction thereof are citizens of the United States and of the state in which they reside. The procedure required for a person to become a citizen by naturalization is one for Congress to determine by law, and Congress has passed legislation governing it. On the other hand, the Constitution does not contain a statement providing for the loss of citizenship or expatriation in any form, whether by voluntary or involuntary act on the part of the citizen.

Mixed marriages have always had an ambiguous and often problematic relationship with the law. On one hand, mixed marriages have been seen as a key indicator of sociocultural integration into mainstream society. In terms of the law, this perception has been expressed, for example, as privileged access to citizenship status for immigrant family members of citizens. On the other hand, mixed marriages have been seen as a threat to society and social cohesion. In this article, I argue that these contradictory perceptions of mixed relationships have informed the development of citizenship law over time. Building on literature on the regulation of mixed marriages in law, as well as gender and citizenship law, I use the Netherlands as a case study to demonstrate how citizenship law has been used as a tool to prevent certain types of "undesirable" mixed couples and how this approach has informed Dutch citizenship law until today.

The study of global ties is the focus of cosmopolitanism. Cultural, ethnic, and racial harmony are among its stated goals. This research analyses the effects of cosmopolitanism and globalization on the construction of authority and individuality in the novels The Inheritance of Loss and Burnt Shadows. Bhabha's (1994) framework was used for the analysis. The research found that cosmopolitanism is influenced by both cultural and social elements. Examining the effects of cosmopolitanism on postcolonial art is the focus of this research. Postcolonial scholars and others will be impacted by the study. It emphasizes comparative literature from around the world. This method encourages researchers to delve deeper into how postcolonial literature's global themes have influenced contemporary debates. The findings may stimulate further conversations on how to deal with issues of self and authority in a globalized society, as suggested by the paper's conclusion.

The article offers insights into the cultural, historical and political discourses that shape displaced Bhutanese-Nepali youth's reading of what citizenship is and what citizenship can be. The article argues for the need to recognize how displaced communities desire to reclaim legal and cultural citizenship in response to the oppressions they have encountered. The article explores the politics that have produced refugee subjects and how displaced communities interpret the meaning of citizenship in response to the anti-immigrant and anti-refugee climate in the United States (and in the world). The research similarly documents how citizenship narratives can speak of anxiety and loss that communities have experienced and how youth resist interpretations of citizenship that privilege national affiliations. The research advocates that social studies researchers engage with how displaced communities conceptualize citizenship in relation to their experiences and histories of displacement. The article also calls for the need to recognize how transnational and cultural aspect of citizenship shapes marginalized people's everyday experiences.