Suchergebnisse

В статье на основе публикаций в масс-медиа и Интернет-блогах анализируется трансформация когнитивной карты личности в современных условиях. Показаны основные направления и риски деструктивного воздействия на человека информационного поля. По мере становления новой цивилизации XXI века информационное поле ускоряет процесс придания современному варварству особого метафизического смысла, нарушающего допустимые нормы и пределы, свойственные любой цивилизации. Выделены триггеры, стратегии и технологии, запускающие у человека процессы кардинального изменения его мироощущения и миропонимания. Социально-психологический ракурс исследования позволяет по-новому взглянуть на природу и сущность современного варварства. Показаны возможные формы прогнозирования социального поведения человека в контексте появления и преодоления агрессивных злонамеренных действий.
The article is devoted to the analysis based on mass media publications and internet blogs of an individual's cognitive map transformation in modern realities. General directions and risks of information field destructive impacts on an individual are shown. As new civilization of XXI century establishes, information field gives a boost to a process of giving special metaphysical meaning to modern barbarity, which destructs permissible social norms common to an any civilization. Triggers, strategies, and technologies, starting fundamental changing processes in world perception and mentality of an individual are summarized. Social and psychological view of the article lets take a fresh look at an essence and nature of modern barbarity. Possible forms of conceptual foresight of individual's social behavior are shown in context of materialization and overriding of aggressive and ill-destined moves.

The reasons, preconditions and basis of the conflict of civilizations in the
modern world context of violence and nonviolence ratio, modern and traditional
character are discussed in the paper. The basic values and fundamental attitude
principles of life of modern and traditional civilizations are defined.

The article deals with the issues of urban settlements and urban lifestyle from the point of view of structural changes under the influence of transformational processes in the development of productive forces, tools and means of production. The author notes the historical nature of this process associated with the geographical environment, resources and migration flows under the influence of the development of capitalist relations. Some peculiarities of lifestyle in Baku as a city with an ancient history, with a number of characteristic features of a distinctive way of life, combining the traditions of several generations and different civilizations, are analyzed.

У статті автор наводить аргументи на користь уявлення про початок формування планетарної цивілізації. Виділяються історичні етапи теоретичних дискусій присвячених цій проблемі. Аналізуються фактори впливу на її становлення, найважливішим серед яких є соціоприродна глобалізація. Обґрунтовується твердження про те, що тільки зараз ми стаємо свідками формування планетарної цивілізації. Надається визначення поняття «планетарна цивілізація», як якісно нової системної цілісності людства, що виникає в наслідок конвергенції економічних, технологічних, соціальних, політичних, культурних та природних процесів у планетарному вимірі. ; In the article the author defends the idea that at the beginning of the third millennium the question of the formation of a planetary civilization is topical. Discussions about the essence of this phenomenon have been conducted since the end of the XVIII century and continue till now. The period of the forcible conquest and spread of European culture, science and technology is replaced at the end of the 20th century by the process of the organic connection and development of common targets and values for humanity. Therefore, the planetary civilization is regarded as a qualitatively new systemic integrity, resulting in the merging of interconnected social, economic, technological, political and natural processes on a global scale. This process is inevitable and although we are only in the beginning of its formation, we can point out many examples of such integration. The most important factor affecting the emergence of a planetary society is social and natural globalization, and the driving force of scientific and technological progress. The problem of the correlation between global and local culture, is today at the center of philosophical reflection and now there is no need to repeat all the arguments "for" and "against." We would like to single out one important aspect for our research: the world has always been and will remain diverse, the planetary civilization can not abolish the diversity of cultural forms. Leveling the fact of multiculturalism is only capable of leading to confrontation and deepening the crisis. Global culture "is a new possible spiritual height, it must be built on a culture that exists in a fundamentally unremovable variety. It must be some other level that does not remove the previous one". The question of the methods of such a translation remains open as well. We expressed our views - this should not be a mechanical, but an organic unity. But even now we can say that the main criterion for selection should be the self-worth of life, human dignity as a pledge of humanization and preservation of civilization. The main role in this process, in our opinion, is assigned to scientific knowledge. In no way diminishing the merits of other spheres of cultural life of society, we believe that the processes occurring in modern science testify to its ability to develop regional, commercial interests, integrate various scientific disciplines, go beyond its borders and turn to the vital meaning of culture. Science is a model of a universal worldview (unified scientific standards), far from political and religious ideologies, since it is a moment of critical self-reflection. These and other factors contribute to the fact that it is in scientific creativity that we seek the foundations of valueoriented models of a future civilization.

Introduction. The article examines the nature and essence of patriotism and friendship of peoples, their crucial role for the life of the Russian Federation. Over the past decades, radical changes have taken place in the political system of Russia, its social and ethnic structure, and a heterogeneous ethno-confessional society has been formed. The author shows that patriotism and friendship of peoples are the most important determinants, specific properties necessary for the integration of our multinational federation ensuring order and stability in the country, its sustainable and dynamic development, the gradual formation of new supra-ethnic and supra-confessional values, and general cultural identity.

Methods. The combination of applying methods and approaches is the key to studying the theory and practice of patriotism, recognizing its procedural nature, unity and opposition in the activities of the state and society, the interests of the government, political parties and social groups. The use of the polyparadigmatic methodology in studying the nature and essence of patriotism, in particular, the activity and civilizational approaches, the synergetic method, dialectic categories made it possible to determine the complexity and continuity of the formation of patriotism and patriotic work, to reveal dynamism and conflict, general and special features in them.

Analysis. Studying the real state of Russian society points to the weakness of systemic activities of patriotic education, preserving and strengthening the unity and friendship between nations. The lack of a common goal problematizes the search for a common patriotic idea, new foundations for Russian civilization, the common existence of nations, the construction of a welfare state and a harmonious society.

Results. The article reveals inadequacy of the declared ideas of patriotism and friendship of peoples to the policy and practice of implementing neoliberal values and the priority of individualism. The author shows that the process of further fragmentation and stratification, alienation and separation of people according to racial, national, ethnic, cultural, religious, confessional, generational, professional and other characteristics continues in society. The transition of already atomized individuals from the ethnic mentality and national behavioral stereotypes to a single patriotic goal – the all-Russian identity – is formal. Today, the activity on the formation of patriotism and patriotic attitudes of consciousness does not affect the deep, essential foundations of society, is of a festival and manipulative nature, and in many respects concerns only the military sphere, tourism and sports. The notes mentioned create significant difficulties in understanding the idea of the common welfare, genuine and false in patriotism, the definition of objective interests of the state, authority and society, social groups and individual elites. Modern globalization inevitably involves taking into account the national interests of Russia, the search for optimal forms of interconnection of civilizational and universal principles.