An Alien Civilization
In: The women's review of books, Band 9, Heft 10/11, S. 21
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In: The women's review of books, Band 9, Heft 10/11, S. 21
The unapologetic re-emergence in recent years of the term "civilization" in American foreign policy circles and best-selling books merits closer scrutiny. This paper will examine two different views of civilization that have attracted recent critical attention. The first presents a rather militant defence of civilization. In this view, civilization regards itself as an exception to the very laws and principles on which it is founded, thereby enabling it, in the name of the civilizing (or pro-democracy) mission, to exert force or violence on those others who threaten civilization (also known as "barbarians", "savages", "terrorists", or "enemies of democracy") and who are also, conveniently, in a state of exception from civilization and can therefore be subjected to its violence. the second model of civilization reflects a certain liberal optimism. Rather than precipitation "clashes", civilization, in this view, is not about arrogating exceptionality to itself or exploiting the vulnerable exceptionality of others, but abouit the expansion and fusion of horizons and the need to engage in a dialogue about exception or exclusion. In describing these two views, I will note the violence inherent in the model of civilization as an exception and the difficulties that confront the dialogical model. Drawing on the work of Jean-Luc Nancy and Giorgio Agamben and on J.M. Coetzee's novel Waiting for the Barbarians, I will then conclude with some reflections on the need to revise our current views of civilization by sketching an alternative possibility--the possibility of an inoperative civilization.
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In: Politics and the life sciences: PLS, Band 26, Heft 1, S. 77-92
ISSN: 0730-9384
In: Canadian Journal of Sociology / Cahiers canadiens de sociologie, Band 11, Heft 4, S. 463
In: Pacific affairs: an international review of Asia and the Pacific, Band 53, Heft 4, S. 724
ISSN: 1715-3379
In: American Slavic and East European Review, Band 12, Heft 3, S. 404
Uniquely, critically interrogates the concept of 'civilization' by asking whether it is still valid in the globalized world economy of the twenty-first century. Includes case studies on the Arab world, Islam, China and Japan.
In: Focus on civilizations and cultures
Part I. Introduction to civilization -- The nature of civilization -- How civilizations perish -- The second great crisis of civilization in history -- The global civilization development and its repercussions -- Part II. Civilization in crisis -- The death triangle of civilization in the 21st century -- Capitalism and the 21st century limits of civilization -- Superconsumerism in the 21st century -- Technology and the limits of civilization in the 21st century -- Climate and the 21st century limits of civilization -- Culture and the 21st century limits of civilization -- Part III. End of civilization? -- The power of crisis relations and the limits of civilization in the 21st century -- Can civilization last? -- Where are we heading?
In: Pacific affairs: an international review of Asia and the Pacific, Band 46, Heft 1, S. 138
ISSN: 1715-3379
Abstract: This paper aims to reveal the contribution of Islamic civilization to western civilization by discussing: (1) The early history of Islamic civilization (2) The entry path of Islamic civilization to the West. The results of this study reveal that Islamic civilization entered the west, precisely in Europe in three ways, namely the channel of Islamic civilization which influenced Europe through Spain, Sicily, and the Crusade. In this route trade exchange took place, but the most important channel in this case was Islamic Spain. Spain is the most important place for the West to absorb Islamic civilization, both in political, social, economic and civilizational relations between countries. That is a fact of Spanish history for more than seven centuries under Islamic rule. Western civilization was built from the womb of the early phase of Islamic history in occupying Spain. Socio-politically, Islam is in a very strong position to expand and civilizationally is in its golden peak. This expansion process was followed by the transfer of science from the Muslims to the Spanish population at that time. The open culture and the generosity of knowledge built by the Muslims at that time made every group, region, or ethnic group very wide open to gain knowledge from Muslim scholars, including many Europeans who studied in various fields, both science and technology. 'aqli science and naqli science. After they returned to their respective areas, many developed this knowledge in mainland Europe. ; This paper aims to reveal the contribution of Islamic civilization to western civilization by discussing: (1) The early history of Islamic civilization; (2) The entry route of Islamic civilization to the West. The results of this study reveal that Islamic civilization entered the west, precisely in Europe in three ways, namely the channel of Islamic civilization which influenced Europe through Spain, Sicily, and the Crusade. In this route trade exchange took place, but the most important channel in this case was Islamic ...
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In: Pacific affairs: an international review of Asia and the Pacific, Band 55, Heft 4, S. 671
ISSN: 1715-3379