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The past generation has witnessed a resurgence of religion in global politics, but political science has been slow to catch up with it. The reason lies in the secularism embedded in the field's major theories, one that reflects actual secularism in world politics, beginning with the events surrounding the Peace of Westphalia in 1648 and growing steadily through the middle twentieth century. Today, a small but growing number of political scientists have begun to explore religion, doing so in ways that depart from secular assumptions and embrace religion's distinctiveness to greater and lesser degrees.

The past generation has witnessed a resurgence of religion in global politics, but political science has been slow to catch up with it. The reason lies in the secularism embedded in the field's major theories, one that reflects actual secularism in world politics, beginning with the events surrounding the Peace of Westphalia in 1648 & growing steadily through the middle twentieth century. Today, a small but growing number of political scientists have begun to explore religion, doing so in ways that depart from secular assumptions & embrace religion's distinctiveness to greater & lesser degrees. Adapted from the source document.

AbstractThis study looked at how the people in an organization with founder entrepreneurship at its roots exercise the entrepreneurial spirit they have acquired, sought to make a normative clarification on the use of the founder entrepreneurship mechanism, and offered some recommendations. The results were as follows. (i) The presence of a hidden entrepreneurship within organizations, separate from entrepreneurism or intrapreneurism revolving around individual people, was identified. (ii) There was a suggestion that whether or not the organization uses this hidden entrepreneurship as a firm resource can affect its continuous growth. (iii) It was revealed that vertical learning on a temporal axis is vital to turn hidden entrepreneurship into a firm resource. (iv) Indicators for measuring patterns in the use of hidden entrepreneurship were deduced.

AbstractThe paper presents the Arabic epitaphs on the newly-found grave-stones of Sheikh Haydar the Safavid, the father of Shah Isma'il I, and Xwāĵa Jamšīd, supposedly, Sheikh Haydar's brother. Both inscriptions were recently discovered in Dagestan—in Tabasaran and in Kubachi, respectively.

'Every bit as good as the beer itself.' Sir Richard Branson From selling the first cases of Cobra out of the back of a battered old Citroen 2CV along the streets of West London to exporting to over 40 countries around the world, Karan Bilimoria's vision of a less gassy beer has travelled a long way. Starting out with a heap of student debt, a complete lack of industry experience and parents desperate for their son to get a proper job, it could all so easily have gone wrong. But Karan's single-minded determination to succeed and his ability to inspire those around him to buy into his vision, tu