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The origin of Kantian anthropology drives to the coherence of his philosophical project: the proposition of patterns to solve human problems according to a practical finality of the social experience. Thus, this article has as background the idea that although Kant began his critical philosophy by searching for the conditions for the possibility of the scientificity for Metaphysics, he flexed his project in 1793 in view of the human being, the main object of every modern philosophy, which has Anthropology as its correspondent science. Then, I intend to expose that the Kantian Anthropology did not come from the Empirical Psychology, despite to have used it in the beginning of the reflection, due to a lack of a better manual of empirical theory; it means that although the notion of subject being essential to the critical philosophy, this notion does not satisfy human finalities, which commit to the human species, in general. Finally, I intend to show that the Physical Geography is the initial point of Kant's Anthropology due to be the knowledge of the world as physical as human and also to the importance of man as the main object, which has made inevitable its independence from Geography, once the aim was to found the science of man. This article also shed some light on comprehending a kind of forgetfulness of Kant's Anthropology by the current social and cultural Anthropology, which was consolidated in the 19th century.

The theme of this article deals with the historical anthropology found in "The Authoritarian Personality" and grounded on "Dialectic of Enlightenment". Specifically, we approach the conceptualization that understands the drives' movements (as explained by the Freudian theory) as internal nature, foundation of the anthropological conception discussed here. By referring to anthropology and nature, we are not thinking about immutable and "biologizing" notions, but historical and contextual ones. Therefore, we use mainly the "Idea of natural history", precisely the dialectic between history and nature. In the text, Adorno deals with two movements of this dialectic: a conception of Lukács, for whom elements of history became naturalized as second nature, which can be exemplified by the hollywoodian schematism promoted by the cultural industry; the second movement, under the influence of Walter Benjamin, that deals with the historical transience of nature, when archaic remnants repressed by the dominant historical sense resurface, becoming a possibility of another historical sense. This debate is important precisely because is located at the heart of the relation between political-economy/sociology and psychoanalysis, the most relevant theoretical domains for the first generation of Critical Theory. Whatsoever we think there is an implicit anthropology for Horkheimer and Adorno - that would see the human being as naturally aggressive and destructive -, our intention is to show that if these anthropology and nature are historical, the individuals act under influence of the death drive precisely because the social environment that forms the human beings is domineering, violent, reified and alienating.

Este texto se propõe a pensar a condição da formação humana a partir das idéias de formação cultural (Bildung) e de semiformação (Halbbildung) em Theodor W. Adorno, procurando-se mostrar a sua produtividade na análise da problemática educacional contemporânea.

O artigo apresenta um desenredar do conceito de hibridização cultural e sua relação intersticial com a mídia, sobretudo em um contexto de nação, no caso, o Brasil. Todavia, por compreender que há uma complexidade e abrangência semântica, social e histórica acerca dos termos cultura e hibridismo (quiçá hibridismo cultural) é que se propõe apresentar as acepções dos termos, fazendo um recorte, no qual se reporta às ideias centrais dos mesmos dentro de uma perspectiva dos estudos pós-coloniais imbuída das teorias da comunicação, para então deslindar a participação da mídia tanto como elemento constituinte desta realidade social como o que 'ancora' essa construção de hibridismos culturais.

O presente artigo tem como escopo visitar a história de vida, analisar a produção cultural e examinar o legado e a atualidade da obra do Poeta Caipira, Cornélio Pires (1884-1958). Não somente sua estrutura de criação e funcionamento inseridos/vinculados a sistemas de produção cultural são importantes para compreender o processo de implantação da indústria cultural no Brasil, como também sua obra é fonte para compreender oralidades, literariedades, formas de expressão, saberes e fazeres que ainda subsistem graças a comunidades/grupos/indivíduos detentores/produtores de bens/referências de culturas caipiras, e populares em geral.

Objective: Get to know the topics approached in national publications on women's sexual health and identify the
cultural and social aspects envisaged. Method: Descriptive-analytical bibliographic review made in the Virtual Health
Library database, using the following criteria: national publications from 2000 to 2011, full texts involving the female
population. Twelve publications were analyzed through an integrative literature review. Results: The interface
between women's sexual health and the cultural aspects is reflected on the behavior, attitudes and lifestyles. The
vulnerability to which women are exposed originate from several natures, represent several cultures and, sometimes,
are crystallized by ongoing Sexually Transmitted Diseases, unwanted pregnancy and violence. Conclusion: By updating
the knowledge on factors that interfere on the care of women's sexual health, it is evident that a less technical and
more emancipatory sexual health care approach is urgent.

Toponymy is the discipline that studies the place names, or the names of places and is linked to lexicology, the science that can be defined as the scientific study of the lexicon. The aim of this study is to identify the role of culture and identity in the naming process places. We will support in addressing the Cultural Geography and Humanistic to understand, in more depth, the conceptual notion of place. The appointment of the places is directly related to the modus vivendi of human groups, and cultural factors and identity are essential in this process. As theoretical-methodological course, we will use the authors: Dick (1990, 1990a),Andradee Bastiane (2012), Holzer (2003) e Tuan (1979, 2012).

From a review of articulations between Cultural Studies and theories of social communication, anthropology, social sciences, literary theory and education in Brazil, the academic production of concepts, perspectives and approaches in research is highlighted. The study involved: (a) a comprehensive search on the major international journals of Cultural Studies; (b) a search on Google Scholar and other specific platforms; (c) an analysis of institutional affiliations, research groups, résumés on Lattes platform, and interviews available online. At the end, this study presents political-academic considerations about studies conducted in Brazil in articulations with Latin American Cultural Studies. ; A partir de uma revisão sobre as articulações entre os Estudos Culturais e as teorizações das áreas da Comunicação Social, Antropologia, Ciências Sociais, Teoria Literária e Educação no Brasil, coloca-se em destaque a produtividade acadêmica de conceitos, perspectivas e modos de pesquisa. O estudo envolveu: (a) ampla varredura nos principais periódicos internacionais de Estudos Culturais; (b) pesquisa no Google Acadêmico e em outras plataformas específicas; (c) investigação de filiações institucionais, grupos de pesquisa, currículos Lattes e, eventualmente, entrevistas disponibilizadas online. Finaliza-se este texto apresentando apontamentos político-acadêmicos relativos aos estudos realizados no Brasil em sua articulação com os Estudos Culturais latino-americanos.

Esta resenha trata do fenômeno da memória e suas variantes, como a memória coletiva. Nesta obra é demonstrada a relação entre a memória e a identidade dos indivíduos e grupos.

The present work aimed to analyze the importance of the fishermen colony from the city of Babaçulândia (TO) through the investigation of the assignments, which are delegated to them in the fish handling and the representation of the associated Ribeirinhos before the legal entities in the struggles to guarantee their rights. Thus, a number of two hundred associated families were found, which are under the jurisdiction and protection of the colony under debate. The work also contemplated and analyzed the damages caused by the construction of the Estreito Hydroelectric Power Plant in the everyday life of the Ribeirinhos, such as the reduction of fish, the process of deterritorialization and unjust compensation. In order to achieve these objectives, field visitsand interviews with associate members were carried out, as well with the leaders of the colony, totalizing a quantitative of ten interviews, whose purpose was to assimilate the way of organization of that community, and to verify how the Ribeirinhos perceive and feel the problems brought after the construction of the hydroelectric plant in their social, economic, cultural and physical environment.

Ensaio fotografico na comunidade do Vão das Almas

This paper purpose is to peer if the toponymic tribute to Nina Rodrigues in the state of Maranhão advocates implicitly the myth sedimented by Phrenology that human interbreeding produces ethnic degeneration, as this Brazilian physician(1862-1906) used to postulate flying on the assumption of a superiority of the white ethnicity. (SKIDMORE, 1989). This is a bibliographic search and it is anchored on the studies of (CLOVAL, 2001), (NASH, 2013) e (DICK, 1987, 1990). In the beginning, it intends to show that the racist theses of Dr. Nina Rodrigues, clearly unveiled by means of the vocabulary he employs, are arising from a historic context carved out by the European Social Darwinism and the slaveholder ideology, maintained in Brazil, even after 1888, and, that such a paradigm should be rejected at the light of the highest spectrum anthropological discoveries existent today. So, starting from postulates about the negro ethnicity origin, their ethnonyms and acts in the old civilization, it touches the illation that miseducation, cruel treatment, and constant depreciation, coming from several makers of social opinion, build behaviors and the said hereditary degenerative defects, i/o it is not an immanently wild nature, but a product.

Na busca por caminhos para o seu desenvolvimento e sustentabilidade os seres humanos se organizaram em grupamentos de diversos níveis de complexidade, fazendo surgir comunidades (com estruturas mais simples e relacionadas à afetividade) e sociedades (pautadas por mecanismos legais estruturados como leis e contratos). Neste campo, considerando a tradição e a cultura dos povos, foram se esculpindo as comunidades tradicionais. A delimitação conceitual de povos e comunidades tradicionais e a convergência entre este tema com a promoção do desenvolvimento sustentável foi muito fortalecido no Brasil após a promulgação da Constituição Federal de 1988 e no seu desdobramento legislações que buscam regular as relações e os conflitos de interesse entre atores sociais diversos. Dentre os diversos temas e termos tratados nas últimas décadas, a aplicação do termo "território" na interlocução com comunidades tradicionais tem exigido bons debates teóricos e muitos estudos sobre a relação do homem com a natureza. Este artigo trata do diálogo teórico sobre este novo campo, com o intuito de ajudar na estruturação científica e prática da aplicação do termo "território".