Mit Cultural Governance gilt es zu beschreiben, wie Kulturpolitik als Gesellschaftspolitik neu zu begründen ist: als Kontinuum eines kooperativen Engagements und gemeinsamen Interesses von Staat, Wirtschaft und Zivilgesellschaft. (APUZ)
For decades, funeral reform has been a key concern for cultural governance in China as the state has attempted to manage "feudal" and "superstitious" practices and economize resources such as land devoted to cemeteries. We analyse the status of funeral reforms in Shenzhen, combining general observations with a case study of an urban village. We show how the business of funeral service providers mediates between cultural governance and grassroots-level needs and demands, resulting in distinct forms of ritual hybridization. In the case of native villagers, we observe the bifurcation of rituals at the central municipal parlour and at the home of the deceased. For understanding the adaptability of death rituals under the regime of cultural governance, it is essential to distinguish between funeral rites and their modular structure on the one hand, and rites for the disposal of the body on the other.
This article reviews the concept of cultural governance. Three cases of cultural governance are examined including the Scientific and Cultural Facilities District (SCFD) in Colorado, the Metropolitan Zoological Park and Museum District (MZPMD) in Missouri, and the Allegheny Regional Asset District (ARAD) in Pennsylvania. This study shows that cultural governance has emerged as an innovative and effective institutional and financial arrangement that supports local and regional cultural activities. It also suggests that the successful performance of cultural governance relies on strategic coalitions between cultural stake-holders, healthy city-county partnerships, and stable funding mechanisms.
AbstractThis article compares cultural governance in Taiwan and China through their respective place-making processes. It investigates how cultural polices objectify tradition and popularize cultural landscape in local places for economic development and identity politics. Contrary to what would be commonly expected, the Chinese government adopted a minimalist approach while the Taiwanese government was much more hands-on. The sociopolitical histories of the two governments and their objectives are examined to understand this difference. In addition, the reactions of the locals to cultural policies in the two places are also contrasted. Finally, the different effects of cultural governance in China and Taiwan are examined. In particular, it was found that communal relations have deteriorated in China but strengthened in Taiwan as a result.