Suchergebnisse

"This study deals with historic cultural contacts between Europeans and the Benin Empire, one of the most significant native African cultural centres between the 15th and the 17th century. The study focuses particularly on the development of the Benin Empire on the background of acculturation and diffusion of European cultural elements and complexes. The study describes the first contacts between Europeans and the Benin Empire and the subsequent business activities, including slave trade. Special attention is paid to European colonial expansion that culminated in the 1897 British invasion which led to the conquest of the Benin City. The aim of the study is to draw attention to the role of the exogenous cultural change and acculturation processes, which caused the fall of once a socially, economically, politically and culturally stable African empire." (author's abstract)

The Czech Republic is comprised of different regions at the sub- national level. These are the historical lands of Bohemia, Moravia, & (part of) Silesia, small ethnographic regions, & administrative units. Their objective hierarchy derives from their former historical role, from their administrative function today, & their regional importance. In this article the authors attempt to describe the subjective hierarchy of these regions in the minds of their inhabitants, drawing on a survey of 1203 respondents from throughout the Czech Republic conducted in 2003 by the Centre for Public Opinion Research. The historical lands of Bohemia & Moravia are two regions whose existence Czechs recognize without question, while Silesia is in a weaker position & garners only two- thirds of the level of recognition accorded the other two historical lands. The cultural or ethnographic regions & the administrative units are on an approximately equal level, which is distinctively lower than that of the three Czech historical lands. More of these small regions are located in Moravia than in Bohemia or Silesia. The best known Czech regions are: Wallachia, Moravian Slovakia, Hana (all of which are in Moravia) & the Region of Khods (Bohemia). The best known region that is neither ethnographical nor one of the administrative units is the former industrial region of Ostrava.

The fall of communism in Czechoslovakia in 1989 brought major social, political, and cultural changes. The course and shape of the so-called structural transformation of Czech media have been reflected only superficially so far, focusing mainly on political and economic aspects of the transformation and solely on the national media. This book concentrates on changes in one particular segment of the media market: the subsystem of local and regional print media. This segment of the media landscape is arguably a significant part of the media system as it enables strong identifications at the local/regional level. The study explores the issue of the local characteristics of local and regional print media during the structural transformation

Ten topics are identified for future sociological research in the Czech Republic, noting that it must shift its focus to adequately cope with the qualitative historical & societal changes of today's world: (1) the history of sociology, (2) the globalization process, (3) the sociology of networks, (4) modernization problems, (5) the postcommunist societal transformation (testing the theory of convergence), (6) the socioprofessional structure, (7) the Czech brand of multiculturalism, (8) the sociology of economics, (9) postmodern criticism of traditional sociological conceptual apparatus, & (10) the sociology of ecology & the ecological issues in the risk society.

The article investigates the practice of female marriages in 19th century Great Britain and United States and argues that female marriages provided model for more progressive forms of the legal marriage between men and women. Unlike homosexuality in the 20th century, the same-sex relationships between women in the 19th century often enjoyed social recognition and some women in female marriages occupied prominent social positions. Because they were considered to rest on contract, female marriages served as inspiration for the contractual view of marriage advocated by many supporters of the Victorian marriage reform. The contribution of women in female couples to the success of the marriage reform was further underlined by their belonging to influential social networks. The author also argues that while the structuralist anthropology of mid-20th century, represented through the work of Claude Lévi-Strauss, had limited understanding of homosexuality as a socially legitimate phenomenon, the Victorian anthropology of the second half of the 19th century was relatively more open regarding the same-sex relationships. It is contended that authors as diverse as Henry Maine, Johann Bachofen, or Frederick Engels provided impulses in their work both for a positive evaluation of the same-sex relationships and for a more egalitarian understanding of marriage.

The purpose of this paper is to analyze awarded scientific degrees at the University of Economics, Prague (EUP) in the fifties of 20th century. Methodological approaches of economic, social, cultural and political history, economics and statistics were pursued and required in this study. An interdisciplinary approach that enabled further determination of factors will serve as the approach for all subsequent research of the UEP position in science in the fifties of the 20th century. Yet untapped primary sources from UEP Scientific Council Meetings were used, also published sources, newspapers, etc. We came to the conclusion that UEP failed to significantly increase the number of professors and associate professors in the first seven years of its existence. The reasons behind were: 1) Policy of the Communist leadership that followed cadre policies which frustrated many personalities and prevented them a chance to work for universities. 2) Only highly politically reliable teachers were awarded. 3) Bureaucratic apparatus rigidity and poor flexibility of the Ministry of Education and the State Committee for Scientific Degrees. 4) Ongoing continual changes in laws and regulations. 5) Lack of experienced teachers who had also been overwhelmed with paperwork and various out of university activities so they had little time to immerse in intense research activity. Analysis showed that some of the preferred fields after 1948 such as political economy were not preferred at the expense of others. Adapted from the source document.

"The main topic of the text is the history of the only Czech village in Bulgaria - Vojvodovo. The article covers the whole "Czech" period of this village from the migration of some twenty Protestant families from Banatian Czech village of Svatá Helena to Bulgaria and the foundation of Vojvodovo in 1900, to the post-war period when almost all Czech inhabitants of Vojvodovo left the village and moved to the South-Moravia region in Czechoslovakia. In a rather classic way the author describes the spheres of language, folklore, kinship and economy of the community, and proves that its main core was its religiosity described as the community-differentiating and community-maintaining principle." (author's abstract)

The aim of the article is to introduce contemporary Russian discussion on the USSR and Russia in broader political and publicist context. Both positive and negative interpretations of the Russian/Soviet history will be presented. The text does not pretend to provide exhaustive list of the particular "schools" and "movements" nor does it offer historical dynamics or institutional background of the discussion. The author rather intends to single out certain basic schemes and arguments that circulate in the discussions, place them in broader frames and anticipate their potential political consequences. Particularly, the text concentrates on various versions of the patriotic thinking that has been receiving broad popularity in today Russia. As the author is convinced, due familiarity with the contemporary Russian debate may help to better understand Russian internal as well as foreign policy nowadays: as it becomes clear, rise of patriotism in academia, society and politics are inseparable phenomena. Secondly, some of the arguments promoted by the contemporary Russian authors may enrich Western (non-Russian) sovietology and debate on socialist experiments as such. Last but not least, both content and form of the Russian academic discussion convincingly point at cultural conditionality of social and historical sciences. To some extent the discussion reminds perpetual Russian debate on national identity; cardinally new context in which it takes place however justifies attention paid to it.

The author, a Czech social anthropologist who returned home from exile in order to help in the introduction of his discipline, writes a field report in which he describes in relative detail the vicissitudes of Czech social anthropology during the last thirteen postcommunist years. Even though lecturing on social anthropology became common in Czech universities, the institutionalization of the discipline encounters stiff resistance from the conservative academic establishment. Social anthropology gets support in new provincial universities (Pardubice, Plzen) & only very reluctantly in Prague (Charles U). As a result, Czech protagonists of social anthropology are scattered throughout various institutions. Nevertheless, the author concludes, social anthropology has become known in the Czech Republic as a dynamic part of the social sciences. Grant agencies have given support to fieldwork projects on minorities, political culture, & identity problems during the transformation process. If the momentum gained during the recent years were to be sustained, social anthropology has a bright future on the Czech academic scene.

The evolution of Czech sociology, from its outset up until the present time, has had four lasting features: a tendency to put too much emphasis on personal grudges, a deep interest in the serious problems of the time, an ability for forming well-grounded statements on contemporary issues, & a natural plurality of opinions. These features are evident still in contemporary Czech sociology. In the postcommunist period, Czech sociology managed to come to terms with some of the more shadowy aspects of its past (cooperation with the regime) without any personal conflicts & was able to relatively quickly fill in the information gap in relationship to Western sociology. Several alternative interpretations of the transformation processes were formulated, & some neglected subject areas were cultivated. Impulses stemming from globalization are accepted in a critical & relatively reasonable manner, but there is a tangible lack of study devoted to cultural processes & the influence of mass media on society. Czech sociology has thus come to terms with the trauma that accompanies every fundamental social change, & has done so in a rational & practical manner.