Cultural Pluralism
In: The annals of the American Academy of Political and Social Science, Band 262, Heft 1, S. 117-130
ISSN: 1552-3349
In: The annals of the American Academy of Political and Social Science, Band 262, Heft 1, S. 117-130
ISSN: 1552-3349
In: SUNY Series in National Identities
Intro -- Emancipating Cultural Pluralism -- Contents -- Preface -- Part 1. Introduction -- 1. Overview and Critique of the Present Research into the Politics of Cultural Pluralism by Cris Toffolo -- Part 2. Transforming the Conceptual, Theoretical, and Methodological Terrain -- 2. A Propaedeutic to the Theorizing of Cultural Pluralism by Jeff Hoover -- 3. The Ethnic State: The Structural Generation of Ethnic Conflict by the International System by Virginia Q. Tilley -- 4. Cleansing Ethnicity: Taking Group Harms Seriously by Thomas W. Simon -- Part 3. Interrogating the Logic of Cultural Politics -- 5. Forjando Patria: Anthropology, Criminology, and the Post-Revolutionary Discourse on Citizenship by Robert Buffington -- 6. The Shari'a State The Case of the Islamists in the Sudan by Ismail H. Abdalla -- 7. Mahatma Gandhi on Indian Self-Rule: An Instrumentalist, an Ethno-Symbolic, or a Psychological Discourse of Nationalism? by Manfred B. Steger -- 8. Here We Do Not Speak Bhojpuri: A Semantics of Opposition by Beth Simon -- 9. Reclaiming Sacred Hindu Space at Ayodhya: The Hindu Right and the Politics of Cultural Symbolism in Contemporary India by Ellen Christensen -- Part 4. Transforming the Institutional Framework -- 10. Self-Government in the Darjeeling Hills of India by Selma K. Sonntag -- 11. Politics of State Creation and Ethnic Relations in Nigeria: The Case of Former Bendel State by Paul G. Adogamhe -- 12. Ethnicity and Constitutionalism in Ethiopia by Assefaw Bariagaber -- Part 5. Conclusion -- 13. Afterword: Interrogating the Emancipation of Cultural Pluralism by Crawford Young -- Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z.
In: Talking Politics, S. 65-90
In: On Nationality, S. 119-154
The globalization process is not reducible to its international dimension, i.e., to international, or even, to transnational relationships. In many states, it also consists of domestic phenomena, such as an increasing cultural pluralism, that does not result solely from a domestic and gradual evolution, but, to a significant extent, either from migrations or from radical changes of mind made possible by cultural globalization. This kind of cultural pluralism is what one can call multiculturalism, in the descriptive sense of the characteristics of a multicultural society (as distinguished from the normative meaning, i.e., from the policies that aim at either maintaining or promoting multiculturalism in the descriptive meaning). This paper aims to discuss the articulation between deliberative democracy and cultural pluralism.
BASE
For liberalism, values such as respect, reciprocity, and tolerance should framecultural encounters in multicultural societies. However, it is easy to disregardthat power differences and political domination also influence the culturalsphere and the relations between cultural groups. In this essay, I focus onsome challenges for cultural pluralism. In relation to Indian political theoristRajeev Bhargava, I discuss the meaning of cultural domination and epistemicinjustice and their historical and moral implications. Bhargava argued thatas a consequence of colonialism, "indigenous cultures" were inferiorized,marginalized, and anonymized. Although cultures are often changing dueto external influences, I argue that epistemic injustice implies that a cultureis forced to subjection, disrespected, and considered as inferior and that itthreatens the dominated people's epistemic framework, collective identity,and existential security. Finally, I refer to John Rawls's theory of politicalliberalism as a constructive approach to avoid parochialism and Westerncultural domination.
BASE
In: Theoria: a journal of social and political theory, Band 59, Heft 130, S. 42-58
ISSN: 1558-5816
A central argument of this article is that Isaiah Berlin's notion of cultural pluralism can be described as relativistic, and that he should not have repudiated the relativism, but simply defended it as part of the reality of the global constellation of cultures. Berlin's relativism emerges into a more generous light, in which radical differences among cultures occupy centre stage. Focusing on cultural relativism and its possible sources in Berlin unveils the neglected role that his famed concept of 'negative' liberty plays in assuring the distinctiveness of individual cultures and shared humanity, both of which constitute cultural pluralism. I conclude that Berlin's notion of cultural pluralism is relativistic based not only on substantive evidence, but also on a more realistic definition of the concept. Moreover, his conception of cultural pluralism and in particular its relativism highlight the subjects of cultural identity and autonomy in a world of immense power imbalances among nations and peoples.
In: Politics, Band 16, Heft 3, S. 151-157
ISSN: 1467-9256
This paper assesses the special difficulties faced by a liberal democratic system which seeks to maintain its democratic credentials when governing a culturally diverse society. The argument focuses upon the analysis of cultural pluralism developed in two recent pieces of Bhikhu Parekh. After clarifying the nature of Parekh's culturally pluralistic society, the cultural specificity of liberal democracy is examined Finally, Parekh's attempt to reconcile the two through 'operative public values' is shown to be inadequate in such a manner that the ability of a liberal democratic system to ever bring lasting well-being in a situation of cultural diversity is thrown into doubt.
In: Journal of nationalism, memory & language politics: JNMLP, Band 13, Heft 2, S. 152-163
ISSN: 2570-5857
AbstractFor liberalism, values such as respect, reciprocity, and tolerance should frame cultural encounters in multicultural societies. However, it is easy to disregard that power differences and political domination also influence the cultural sphere and the relations between cultural groups. In this essay, I focus on some challenges for cultural pluralism. In relation to Indian political theorist Rajeev Bhargava, I discuss the meaning of cultural domination and epistemic injustice and their historical and moral implications. Bhargava argued that as a consequence of colonialism, "indigenous cultures" were inferiorized, marginalized, and anonymized. Although cultures are often changing due to external influences, I argue that epistemic injustice implies that a culture is forced to subjection, disrespected, and considered as inferior and that it threatens the dominated people's epistemic framework, collective identity, and existential security. Finally, I refer to John Rawls's theory of political liberalism as a constructive approach to avoid parochialism and Western cultural domination.
This new and updated edition of Norgren and Nanda's classic text brings their examination of American cultural pluralism and the law up to date through the Clinton administration. While maintaining their emphasis on the concept of cultural diversity as it relates to the law in the United States, new and updated chapters reflect recent, relevant court cases dealing with culture, race, gender, and class, with particular attention paid to local and state court opinions. Drawing on court materials, statutes and codes, and legal ethnographies, the text analyzes the ongoing negotiations and accommodations via the mechanism of law between culturally different groups and the larger society. An important text for courses in American government, society and the law, cultural studies and civil rights.
In: PS: political science & politics, Band 11, Heft 1, S. 37
ISSN: 1537-5935
In: PS, Band 11, Heft 1, S. 37-37
ISSN: 2325-7172
In: The IUP Journal of English Studies, Vol. X, No. 1, March 2015, pp. 7-13
SSRN
In: Tolerance, Democracy, and Sufis in Senegal, S. 147-179