Defending Cultural Pluralism: Within Liberal Limits
In: Political theory: an international journal of political philosophy, Band 30, Heft 1, S. 68-96
ISSN: 1552-7476
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In: Political theory: an international journal of political philosophy, Band 30, Heft 1, S. 68-96
ISSN: 1552-7476
In: Canadian journal of political science: CJPS = Revue canadienne de science politique : RCSP, Band 35, Heft 4, S. 970-972
ISSN: 0008-4239
In: American political science review, Band 96, Heft 4, S. 801-802
ISSN: 0003-0554
In: Polity, Band 32, Heft 4, S. 473-497
ISSN: 1744-1684
In: PS: political science & politics, Band 11, Heft 1, S. 38-39
ISSN: 1537-5935
In: Annals of the New York Academy of Sciences 83,5
In: The Handbook of Global Media and Communication Policy, S. 276-292
In: Religion in International Relations, S. 21-53
In: PS, Band 11, Heft 1, S. 38-39
ISSN: 2325-7172
In: Social studies: a periodical for teachers and administrators, Band 66, Heft 5, S. 225-230
ISSN: 2152-405X
In: African identities, S. 1-14
ISSN: 1472-5851
In: Asia Pacific Journal of Social Work and Development, Band 4, Heft 2, S. 68-82
ISSN: 2165-0993
In: Alternatives: global, local, political, Band 20, Heft 4, S. 431-458
ISSN: 0304-3754
In: Social philosophy & policy, Band 11, Heft 1, S. 22-43
ISSN: 1471-6437
Cultural pluralism is both a fact and a norm. It is a fact that our world, and indeed our society, are marked by a large diversity of cultures delineated in terms of race, class, gender, ethnicity, religion, ideology, and other partly interpenetrating variables. This fact raises the normative question of whether, or to what extent, such diversities should be recognized or even encouraged in policies concerning government, law, education, employment, the family, immigration, and other important areas of social concern.
In: Politics, Band 18, Heft 2, S. 107-110
ISSN: 1467-9256
I examine Seglow's critique (Politics 17(3) 1997) of my assessment of Parekh's theory of operative public values (Politics 16(3) 1996). This examination has four main stages: (a) the rejection of crucial aspects of Seglow's interpretation of my argument, (b) the rejection of his claim that my argument is logically committed to certain other specific positions which I do not support, (c) the rejection of his claim that I my argumentative strategies are misleading, (d) the consideration of possible similarities and disagreements between our respective positive positions on cultural pluralism.