Culture et politique= Culture and politics ; Culture and Politics
Digitised version produced by the EUI Library and made available online in Open Access in 2021 for research or private study purposes.
Digitised version produced by the EUI Library and made available online in Open Access in 2021 for research or private study purposes.
BASE
This text reports the proceedings of the UNIMED - SYMPOSIUM, which is one of the projects of EUROMED HERITAGE PROGRAMME. This project is financed by the MEDIA Programme of the European Union. ; Today we can't understand culture in the same manner as anthropologists did in the last century: something static, immutable, a supra-subjective entity. We should see it as something always variant, which is continuely adapting to new circumstances. That is, culture as a continuous negotiation, as something which isn't given by nature but built every day by persons. This fact has two implications ofinterest regarding ourwished culture of peace: 1. The need of abandoning an idea of culture bounded too much to the ethnicist ideologies and which has been a further cause for struggle and intransigent attitudes. 2. The need of recognizing the high versatility of culture. Evidently, it is not too easy to change culture. We can't change cultural traits in the way we can change our shirt or necktie; but we also need don't to carry the burden of cultural traits which are clearly negative for current society. Since culture was not given by nature, we can also try to modify very consciously the cultural e1ements which are causes of struggle. ; Peer reviewed
BASE
Une définition précise de la « culture numérique » passe par une description de ceux qui participent à son élaboration et par un détour historique qui nous précise les termes de la culture de l'écrit. Les lettrés du numérique semblent plus répandus au sein des disciplines qui font un grand usage des ordinateurs et des réseaux. Leur culture « technique » leur permet d'élaborer une critique de l'internet et d'investir le champ des humanités numériques. Ils sont accompagnés par quelques représentants des sciences sociales et par des « hackers », plus proches de l'université qu'on ne le croit. En revanche, le grand public subit plus cette nouvelle culture qu'il n'y contribue. Car les multinationales de l'écrit sont les premiers façonneurs de cette culture de l'écrit contemporain, au point d'en dessiner les normes morales et politiques. ; A precise definition of Digital Culture needs a description of people involved in its development and a historical detour that tells us how written culture was built. Digital scholars seem more prevalent among disciplines that make extensive use of computers and networks. Their technical culture allows them to develop a critique of the internet and to invest the field of Digital Humanities. They are accompanied by some representatives of the social sciences and by "hackers", closer to the University than we imagine. However, the public at large suffers more this new culture rather than contributing to it. For the multinationals are the major shapers of this modern written culture, to the point of designing the moral and political standards.
BASE
This article discusses the development of cultural figures in Uzbek history, their situation in the Soviet era, as well as the attention paid to the cultural sphere in independent Uzbekistan.
BASE
Abstract: This literature study researched Adbusters, the anti-commercial organization, and described the organization's activities and media usage, mainly in the period of 2007-2010, which critized the populer culture. Adbusters is an organization which performs "Culture Jammingâ€; a rebellious act reacting towards commercialism domination in many aspects including popular culture. Compared to other similar organizations, Adbusters has been executing more various activisms using several media which other organizations do not use. This study used the Adbusters' official website and blogs as main data sources. The data of Adbusters' activities and media usage were categorized and analyzed, thus the tendency of its development can be described. This study also analyzed Adbusters' activity using Media Hegemony Theory and Political Economy Media Theory. The media has been dominated by a certain group that owns politic and economic power, so the information flow has been dominated by them. Media and its contents have been commercialized, thus capitalism and commercialism have been considered as a common system that should run the world. Adbusters has been trying to stop the domination and change the society's way of thinking into a more critical way of thinking. Abstrak: Studi literatur ini meneliti tentang Adbusters, sebuah organisasi anti komersial, dengan mendeskripsikan aktivitas serta penggunaan media organisasi tersebut dari tahun 2007-2010 dalam mengkritisi budaya populer. Adbusters adalah organisasi yang melakukan Culture Jamming, aksi perlawanan terhadap dominasi komersialisme di segala aspek termasuk popular culture. Dibandingkan dengan organisasi lain yang serupa, aktivitas Adbusters lebih bervariasi dan menggunakan media-media yang tidak biasa digunakan organisasi lain. Penelitian ini menggunakan situs online resmi Adbusters sebagai sumber data utama. Data mengenai aktivitas dan penggunaan media Adbusters dikategorisasi dan dianalisis sehingga kecenderungan perkembangan organisasi ini dapat dideskripsikan. Penelitian ini juga menganalisis kegiatan Adbusters menggunakan Teori Hegemoni Media dan Teori Media Ekonomi Politik. Media telah didominasi oleh kelompok tertentu yang memiliki kekuasaan ekonomi serta politik, sehingga alur informasi juga didominasi kelompok tersebut. Media dan kontennya telah menjadi produk komersial, sehingga kapitalisme dan komersialisme itu sendiri dianggap sebagai sistem yang memang sudah seharusnya dijalankan di dunia. Adbusters berusaha menghentikan dominasi tersebut dan mengubah cara pikir masyarakat menjadi lebih kritis.
BASE
Europa: Culturas de Defesa e a Defesa de Culturas O artigo explora as dimensões culturais das políticas de segurança europeias à luz de três questões. A primeira relaciona-se com o impacto de várias culturas europeias sobre a possibilidade ou não de emergência de uma cultura de defesa europeia. A segunda explora como é que alterações culturais no setor da defesa europeia podem ter impacto sobre a ação externa da União Europeia como um todo. A terceira sugere ações e medidas políticas, que possam contribuir para um desenvolvimento mais célere de culturas de defesa europeias, ao mesmo tempo que contribuem para uma cultura de defesa mundial. Dois requisitos serão necessários: uma prática de aprendizagem interdisciplinar e intercultural para profissionais que trabalhem nos setores da segurança e defesa e o incentivo parcerias com parceiros no domínio da cultura, na Europa e para além desta. ; info:eu-repo/semantics/publishedVersion
BASE
Public space is a physical spot where public activities occur. By comparing the theatre of Dionysus in Athens polis and courtyard theatre in ancestral hall in Ming and Qing dynasty, in view of the component of the space, the activities in the space and sense of time and space on the stage, this article describes how the civic culture and subordinate culture occurred in the theatres, analyses the effects that theatre spaces and senses of the time and space made on the political culture. In the last part, the article in view of environmental psychology reveals the connection between the space and culture, which are the persistent vitality in the two political cultures.
BASE
Abstract:Indonesia has being an independent state more than 73 year, but it is not yet a modern state. It is due to a lack of continuity between Indonesian culture (in the forms of local cultures and religions) and modern culture. National culture, in the form of Pancasila state, is not similar to the original Indonesian culture as it is a mix of Indonesian culture and modern culture. This article is to elaborate transformative education which will synergize Indonesian culture and modern culture.This article is a kind of qualitative research, using observation and literature study methods. It focuses on the immaterial aspects of culture, namely supra-structure of both Indonesian culture and the modern one. Curriculum 2013 Revised that discards religious skills from all subjects, except Religious Education and Civic Education, reflects that government has not yet formulated clearly the national education system. National education should be transformative that enables to synergize the Indonesian culture to the modern one. Keywords:Indonesian culture, modern culture, religious skills, Pancasila PENDIDIKAN TRANSFORMATIF SEBAGAI DIALEKTIKA KEBUDAYAAN ASLI DENGAN KEBUDAYAAN MODERN Abstrak:Setelah merdeka lebih 73 tahun, Indonesia masih belum menjadi negara modern.Hal itu terjadi karena adanya kesenjangan antara kebudayaan lama dengan kebudayaan modern. Kebudayaan nasional dalam bentuk kebudayaan Pancasila tidak sepenuhnya merupakan kelanjutan kebudayaan asli sehingga Indonesia harus melakukan transformasi budaya. Artikel ini akan membahas pendidikan transformatif, yang akan mendialektikakan kebudayaan asli dengan kebudayaan modern.Artikel ini merupakan hasil penelitian kualitatif, yang dilakukan dengan metode observasi dan studi pustaka. Penelitian ditekankan pada aspek immaterial (suprastruktur), yang menjadi fondasi bagi struktur kebudayaan, baik dalam kebudayaan Indonesia maupun kebudayaan modern. Pendidikan transformatif merupakan pendidikan yang mampu mensinergikan suprastruktur kebudayaan asli (kebudayaan daerah dan agama) dengan suprasturktur kebudayanaan modern. Aspek suprastruktur kebudayaan asli tercermin dalam sila ke-1 yang bersifat religius, sedangkan aspek suprastruktur kebudayaan modern tercermin dalam sila ke-2, 3, 4, dan 5 yang sifatnya rasional. Kedua karakteristik ilmu itu harus menyatu dalam materi pelajaran yang diajarkan di sekolah, yang tercermin dalam religious skills. Kata kunci: kebudayaan asli, kebudayaan modern, religious skills, Pancasila
BASE
The airline industry comprises a range of stakeholders including governments, industry organizations, local carriers, shareholders, and competitors seeking to access bilateral traffic rights between countries. The airline industry is required to work under a regulatory framework crafted sixty years ago to force all airlines to operate under the same international rules. These rules simultaneously aimed to maximize safety while restricting competition. Suppliers of aircraft, engines, reservation systems and airports are accessed by all competitors and provide airlines with little opportunity to achieve greater efficiency or competitive advantage. Despite this, each airline finds its place within the industry. The differences result from many factors including the economic freedom of their home country, their business model, nationality and ownership. Using mixed methods approach, a series of interviews with airline executives in Germany, Switzerland, Singapore, Thailand, Japan and Australia were positioned in Hofstede's model of national cultures. Analysis of the interview transcripts using Hofstede's keywords enabled the impact of national culture on airline decision-making to be studied. While airlines from small power-distance and individualist cultures are somewhat more likely to base decision-making on a broader involvement between employees and management, the overall finding of the interviews with airline executives is that Hofstede's framework is not a strong predictor of airline executive behavior.
BASE
International audience ; The perception of culture of LSP students, in their own culture and the culture of the foreign anguage they are learning. ; La perception de la culture chez les étudiants LANSAD, dans leur culture propre et dans la culture de la langue étrangère apprise.
BASE
International audience ; The perception of culture of LSP students, in their own culture and the culture of the foreign anguage they are learning. ; La perception de la culture chez les étudiants LANSAD, dans leur culture propre et dans la culture de la langue étrangère apprise.
BASE
International audience ; This article argues that, instead of assuming that we know what 'cultural citizenship' involves, we should investigate more closely the uncertainties about what constitutes the 'culture' (or cultures) of citizenship. The article argues for the distinctive contribution of cultural studies to the problem of democratic engagement, as usually framed within political science. It then reports some preliminary findings from the recently completed 'Media Consumption and the Future of Public Connection' project, which focus on the importance of social opportunities for talk about public issues, the possibilities of withdrawal from news because it presents issues which people can do nothing about, and alternative forms of collective connection through media (such as celebrity culture) which exhibit no effective link to public issues.
BASE
In connection with the fact that in the 20th century the ontological unity of the world was destroyed, many concepts of philosophy lost their high status and began to be considered as multivariate meanings. So, instead of the human mind as such, the political mind has come to the fore. Accordingly, life in the being of others began to be presented as a necessity of co-referring with other political minds. In this regard, the phenomenon of dialogue has taken the form of the paradigm of the era. At the same time, the dialogue began to be presented as intercultural, interreligious, interpersonal, interstate. This became a trend of practical reality. In connection with the fact that the political mind became the dominant, elements of the political began to be introduced into all spheres of human life, generating certain distortions. For example, the manipulation of religious feelings in politics has given rise to a phenomenon such as religious terrorism and extremism. The search for comfort groups is one of the reasons for this phenomenon. The way out is the development of a traditional culture at the proper level, which will allow the negative energy to be sublimated to positive. In the refraction of Central Asia (Kyrgyzstan), the idea of archetypes of culture is being repeatedly raised. Appeal to archetypes is one of the options for acquiring the lost meaning of being. The problem of the actualization of the archetypal is also connected with the sacred problem, because when appealing to cultural archetypes, the sacred as a certain higher spiritual heritage is in the first place in demand.
BASE
In: Nanjunda (2015) How much culture is there in the 'health culture' of rural community? Annals of Health and Health Sciences, 2 (1). pp. 4-10.
Background In a wider meaning given by the World heal organization, health culture means a set of cultural beliefs about health and illness that forms. It is the basis for the health seeking and health promoting behaviour; the institutional arrangements within which that behaviour occurs; and the impacts of socio-economic, political and physical context for their beliefs and institutions. It is opined that even though western medicines are having a high rate of success, it has not been accepted by the majority of the Indian rural people because of their unique and historical health culture. However, some of the western epidemiologists have proved how countryside (rural) people can be convinced to adopt the western medical system, without affecting their inherited health culture and beliefs. Methodology This paper is prepared reviewing various related literatures and field work experiences of this author. Conclusion Cultural response to different health problems forms an interacting sub-system within the overall general cultural system. Health culture is an invariable determining factor of the communities� understanding of health and illness.
BASE
The title of this book is Speaking of Culture and its purpose is to define culture and many other concepts associated with it. My hope is that the readings in this book will help you to better understand the breadth of the concept of culture and provide you with a vocabulary for discussing it more articulately. Culture is one of those broad concepts that is used widely, although somewhat imprecisely, in everyday English. It also cuts across many academic disciplines, and this book draws on many of them. It touches, for instance, on anthropology, biology, history, mythology, political science, psychology, and sociology. ; https://digitalcommons.usu.edu/oer_textbooks/1004/thumbnail.jpg
BASE