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The text KBo III, 6 is a very important text in the Hittite tables. This text is about the history of the Hittite empire, its people, rulers and architecture.This text shows the political intrigues of the time. From Hattushili's autobiography, we learned about the danger of the Gashka country for the Hittite empire. The text shows how central authority was established in the Hittite empire.The work on the deciphering of cuneiform text KBo III, 6 begins in 1906, when during the archaeological expedition, archaeologists Hugo Winckler and Theodore Makridi found many cuneiform texts in the Bogazkoja temple number one. They suggested that these texts are very important, however, they, like many other archaeologists, who later worked with the found cuneiform texts, could not decipher them, they did not know on what language these texts were written.Fredrich Hrozny, linguist – philologist, deciphered the language of the found cuneiform texts. He discovered that it was Hittite, and proved that it belongs to Indo-European languages, like other Anatolian languages.Subsequently, other philologists began to work on the text of the KBo III, 6, and interpret the main topic of the text from their point of view, focusing on the topic of religion, arteology, apology, autobiography or chronicle. For example, Goetze A. discussed this text, focusing on aretology, covering all events from a religious point of view. E. Sturtevant interpreted the text of the KBo III 6 from the point of view of apology. Hans G. Güterbock argued that the text of the KBo III, 6 is an edict, a regulatory act. G. M. Wolf, as well as E. Sturtevant, interpreted the text of the KBo III, 6 from the point of view of apology. Annelise Kammenhuber said that this text is both Hattushili's autobiography and his chronicle. All the above-listed philologists had their own interpretation of the meaning of the text of the KBo III, 6. All philologists agreed on the legal position of Hattushili in government and on the importance of the goddess Ishtar in Hattushili's life.Subsequent philologists deciphered further the cuneiform texts found in Bogazkoi, and so in the world learned about the Hittite empire, rulers and civilization.Having analyzed literary sources, I agree that the text of KBo III, 6 is Hattushili's autobiography, since the text very much focuses on the personal qualities of his character, it is shown how strong and wise the ruler of the Hittite empire was. Hattushili constantly considered himself good, and his actions were correct. He also led a successful policy in his empire and beyond its borders.The text of Hattushili's autobiography shows how important it is and how much Hattushili's family contributed to the history of the Hittite empire. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили.

The text KBo III, 6 is a very important text in the Hittite tables. This text is about the history of the Hittite empire, its people, rulers and architecture.This text shows the political intrigues of the time. From Hattushili's autobiography, we learned about the danger of the Gashka country for the Hittite empire. The text shows how central authority was established in the Hittite empire.The work on the deciphering of cuneiform text KBo III, 6 begins in 1906, when during the archaeological expedition, archaeologists Hugo Winckler and Theodore Makridi found many cuneiform texts in the Bogazkoja temple number one. They suggested that these texts are very important, however, they, like many other archaeologists, who later worked with the found cuneiform texts, could not decipher them, they did not know on what language these texts were written.Fredrich Hrozny, linguist – philologist, deciphered the language of the found cuneiform texts. He discovered that it was Hittite, and proved that it belongs to Indo-European languages, like other Anatolian languages.Subsequently, other philologists began to work on the text of the KBo III, 6, and interpret the main topic of the text from their point of view, focusing on the topic of religion, arteology, apology, autobiography or chronicle. For example, Goetze A. discussed this text, focusing on aretology, covering all events from a religious point of view. E. Sturtevant interpreted the text of the KBo III 6 from the point of view of apology. Hans G. Güterbock argued that the text of the KBo III, 6 is an edict, a regulatory act. G. M. Wolf, as well as E. Sturtevant, interpreted the text of the KBo III, 6 from the point of view of apology. Annelise Kammenhuber said that this text is both Hattushili's autobiography and his chronicle. All the above-listed philologists had their own interpretation of the meaning of the text of the KBo III, 6. All philologists agreed on the legal position of Hattushili in government and on the importance of the goddess Ishtar in Hattushili's life.Subsequent philologists deciphered further the cuneiform texts found in Bogazkoi, and so in the world learned about the Hittite empire, rulers and civilization.Having analyzed literary sources, I agree that the text of KBo III, 6 is Hattushili's autobiography, since the text very much focuses on the personal qualities of his character, it is shown how strong and wise the ruler of the Hittite empire was. Hattushili constantly considered himself good, and his actions were correct. He also led a successful policy in his empire and beyond its borders.The text of Hattushili's autobiography shows how important it is and how much Hattushili's family contributed to the history of the Hittite empire. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили.

"In Mittani Palaeography, Zenobia Homan analyses cuneiform writing from the Late Bronze Age Mittani state, which was situated in the region between modern Aleppo, Erbil and Diyarbakır. The ancient communication network reveals a story of local scribal tradition blended with regional adaptation and international political change, reflecting the ways in which written knowledge travelled within the cuneiform culture of the Middle East. Mittani signs, their forms, and variants, are described and defined in detail utilising a large digital database and discussed in relation to other regional corpora (Assyro-Mittanian, Middle Assyrian, Nuzi and Tigunanum among others). The collected data indicate that Mittanian was comparatively standardised - an innovation for the period - signifying the existence of a centralised system of scribal training"--

Mesopotamian Commentaries on the Diagnostic Handbook Sa-gig is intended for specialists in cuneiform studies, and includes a cuneiform edition, English translation, and notes on medical lexicography for thirty Sa-gig commentary tablets and fragments, as well as a study on technical notations recurring in these commentaries. Within the Cuneiform Monographs series, this book represents a companion volume to Knowledge and Rhetoric in Medical Commentary (Brill, 2019)