Suchergebnisse

In this book, John Dryzek criticizes the dominance of instrumental rationality and objectivism in political institutions and public policy and in the practice of political science. He argues that the reliance on these kinds of politics and to technocracies of expert cultures that are not only repressive, but surprisingly ill-equipped for dealing with complex social problems. Drawing on critical theory, he outlines an alternative program for the organization of political institutions advocating a form of communicatively rational democracy, which he terms discursive democracy, that stresses the importance of active citizenship and public discourse. He draws out the limitations of instrumental rationality and investigates how policy analysis and political science may be reformed to help constitute and comprehend democracy. Discursive Democracy examines how the political process can be made more vital and meaningful. At the same time it shows how such an invigorated process will serve as a more effective agent for social problem solving.

This book proposes a new kind of democracy for the modern era, one that not only gives citizens more power but also allows them more opportunities to exercise this power thoughtfully. James S. Fishkin here suggests an innovative solution to the problem of inadequate deliberation, in particular within our presidential nomination system. His reform involves a well-publicized national caucus in which a representative sample of American citizens would interact directly with presidential contenders in order to reflect and vote on the issues and candidates. In adapting democracy to the large scale nation state, says Fishkin, Americans have previously had two choices. They could participate directly through primaries and referenda or they could depend on elite groups-such as party conventions and legislatures-to represent them. The first choice offers political equality but little chance for deliberation; the second offers the participants an opportunity to deliberate but provides less political equality for the electorate. The national caucus that Fishkin proposes-an example of what he calls a "deliberative opinion poll"-combines deliberation with political equality and reveals what the public would think if it had better conditions and information with which to explore and define the issues with the candidates. Arguing persuasively for the usefulness of deliberative opinion polls, Fishkin places them within the history of democratic theory and practice, exploring models of democracy ranging form ancient Athens and the debates of the American founders to contemporary transitions toward democracy in Eastern Europe

While both Vaclav Havel (President of Czechoslovakia) & Jurgen Habermas envision posttraditional identity as best suited for complex modern societies, Habermas focuses on integrating such identities in deliberative, permanent democratic revolution, & Havel highlights existential revolution as the necessary modal complement of such democracy. Here the question is raised: what sort of culture can sustain a postnational & nonfundamentalist attitude? Habermas's discourse approach & Havel's existential-Levinasian critique of herd mentality appear as mutually corrective suggestions for societies after 1989. AA