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In: Theory Now Ser.
Intro -- Derrida Now -- Copyright -- Contents -- Editor's Introduction -- 1 Transcendental Difference and the Auto-Relation : Critical Overview -- 2 Derrida's Dignity -- 3 Stepping Out with Freud and Derrida : On the Royal Road of Interpretation -- 4 The Transparent University : Kant, Derrida and a New University Law -- 5 Does Deconstruction Imply Vegetarianism? -- 6 After Derrida's Foi et savoir : From Rejection to the (Animal-)Reject for the 'Post-Secular' -- 7 Composition Displacement -- 8 Jacques Derrida and the Future of the Novel -- 9 Derrida, Code Enforcement, and the Question of Justice -- Index.
In: Grandes biographies
In: Ethics and Politics after Poststructuralism, S. 70-98
In: Routledge Library Editions: Continental Philosophy 6
Half Title -- Title Page -- Copyright Page -- Contents -- Preface -- Acknowledgements -- Abbreviations -- 1 Introduction: Deconstruction, Critical Thought, Literature -- 2 'Literature'/Literature -- 3 Household Words: Alterity, the Unconscious and the Text -- 4 Skepticism and Deconstruction -- 5 Un dialogue de sourds? Some Implications of the Austin-Searle-Derrida Debate -- 6 Autobiography and the Case of the Signature: Reading Derrida's Glas -- 7 Metaphorics and Metaphysics: Derrida's Analysis of Aristotle -- 8 Time after Time: Temporality, Temporalization -- 9 Circumcising Confession: Derrida, Autobiography, Judaism -- 10 Memento Mori -- Index.
In: Continuum studies in Continental philosophy
In: Continuum Studies in Continental Philosophy Ser.
Derrida: Profanations presents a re-appraisal of Jacques Derrida's deconstruction. If philosophy articulates what it means to be human, then deconstruction, which Patrick O'Connor argues consigns all existence to a mortal, profane and worldly life remains radically philosophical. The assertion demands an analysis of Derrida's radicalisation of the key philosophers who influenced him, as well as a rebuttal of theological accounts of deconstruction. This book closely examines how the phenomenological lineage is received in deconstruction, especially the relation between deconstruction and Derrid
The law of genre -- The linguistic circle of Geneva -- Racism's last word -- But, beyond ... : open letter to Anne McClintock and Rob Nixon -- Like the sound of the sea deep within a shell : Paul de Man's war -- Biodegradables : seven diary fragments -- Of spirit -- Given time : the time of the king -- "To do justice to Freud" : the history of madness in the age of psychoanalysis -- Adieu -- By force of mourning -- What is a "relevant" translation? -- The animal that therefore I am (more to follow)
In: Filozofski vestnik: FV, Band 15, Heft 2, S. 61-66
ISSN: 0353-4510
Jacques Derrida's most recent arguments (1994) about the three varieties of necessity provide insights on the nature of the impossible, with significant implications for political & ethical action. Action is precipitated by the multifaceted, imprecise distinctions created by the law of necessity, which determines what exists vs what must be. Writing about the unreal, spectral qualities (as applied to historical/symbolic figures -- eg, Karl Marx), as well as the essence of anticipated events/past events, Derrida contends that the law of necessity is impossible since it reflects the coexistence of the real & the unreal, or virtual. Adapted from the source document.
In: Griot: Revista de Filosofia, Band 16, Heft 2, S. 352-370
The article aims to analyze the thematic approach of the of forgiveness's pathos by Nietzsche and Derrida, connecting both authors through the theoretical aspect of extra-morality of forgiveness. We sustained that both Nietzsche and Derrida explain the forgiveness's pathos, on the one hand, from a horizon in which calculation or normalization is not more adequate, in order to investigate forgiveness, insofar as forgiveness has to be situated beyond moral, juridical, religious, or even punitive justice sphere; on the other hand, both of them take distance from a reconciliatory tradition in favor of a differentiation's praxis. For this goal, the text goes through two movements: on the one hand, we explain how Nietzsche works up the issue, emphasizing the argumentative strategy of genealogy and the figure of thought of the sovereign individual and, on the other hand, the Nietzschean inheritance for Derrida and approximations of the Algerian Philosopher with the forgiveness theme.