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Should women see a relationship between patriarchal oppression and the destruction of Nature in the name of profit and progress? How can they counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements? The authors offer an analysis of such issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions including advances in reproductive technology. In constructing their own ecofeminist epistemology and methodology, they look at movements advocating consumer liberation, subsistence production and sustainability , and argue for an acceptance of limits and reciprocity and the endless commoditification of needs.-- From publisher's description

This anthology situates the cultural and literary theories of ecofeminism in an interdisciplinary and global dialogue. It brings ecofeminism into conversation with several areas of inquiry, including ecocriticism, postcolonialism, geography, environmental law, religion, geoengineering, systems thinking, family therapy, and environmental justice

The development of feminist theology in Latin America -- Sources of ecofeminism -- Ecofeminism's roots in other feminist movements -- Ecofeminist theology -- Charting the change : reflections of Latin American women -- Challenges for the future

A review essay on books by: Rosi Braidotti, Ewa Charkiewicz, Sabine Hausler, & Saskia Wieringa, Women, the Environment and Sustainable Development (London: Zed Press, 1994); Maria Mies & Vandana Shiva, Ecofeminism (London: Zed Books, 1993); Val Plumwood, Feminism and the Mastery of Nature (London: Routledge, 1993); Joni Seager, Earth Follies: Feminism, Politics and the Environment (London: Earthscan, 1993); & Vandana Shiva (Ed), Close to Home: Women Reconnect Ecology, Health and Development Worldwide (Philadelphia: New Society Publishers, 1994 [see listings in IRPS No. 79]). Reflections on ecofeminism are offered in the course of reviewing these books, which share as a starting point the critique of Western culture. Seager examines the institutions of Western domination -- business, government, the military -- while critically exploring the role of the ecological establishment in the West's environmental problems. Seager's book offers excellent analyses of green consumerism & the intrusion of Western capitalist patriarchy into the green movements & green issues. Plumwood offers a critique of Western traditions of thought, arguing that platonic & Cartesian forms of dualism have been the key mechanism of Western patriarchal domination. Mies & Shiva offer a critique of maldevelopment & colonization, examine the politics of consumption, & address criticisms of Western science & technology; other issues covered include the importance of women's grass-roots struggles & women as guardians of biodiversity. Shiva examines the interconnections among women, health, & the environment over a range of topics, including the ecological & political consequences of ethnic conflict in Sri Lanka & ecological economics. Braidotti et al offer a useful & well-theorized overview of the gender & development debate. W. Howard

Offers an ecofeminist consideration of knowledge, nature, & the social that endorses a critical realist understanding based on the social constructedness of languages & disciplines. Like dialectics, this approach depends on an assumption of overdetermination & flows constantly between the abstract & concrete. Such knowledge is identified as tacit when recognition of internally linked forces is not verbally articulated. Lay knowledge, often mistaken for tacit knowledge, is occasionally deemed to stay on the concrete level. However, it is here argued from an ecofeminist perspective that political interests limit the further development of lay knowledge into discourse. K. Coddon

This essay aims to establish that feminism & ecologism, when linked have a potential that exceeds the sum of its parts. Feminism & ecologism as bodies of thought meet most frequently in the field of ecofeminism. This is not the most exciting or profitable terrain on which they can address each other. Rather, feminism & ecologism can meet on two coexisting levels. The first concerns matters of content -- specifically their shared concern with certain issues & concepts. The second is their respective natures: both have emancipatory & utopian potential. 34 References. Adapted from the source document.