"Theodore Metochites, a distinguished figure in the intellectual and political landscape of the early Palaiologan period (1261-1341), was born in Constantinople in 1270. The On Morals or Concerning Education is an extensive disquisition about the significance and status of cultural education (paideia) in the context of Palaiologan society. The oration might also be seen at least partly as an autobiographical narrative exposing Metochites's inner reflections and anxieties. The On Morals belongs to the genre of the protreptikos, a hortatory speech designed to encourage its readers to study philosophy and attain virtue. With the On Morals Metochites sought to establish himself as a continuator of ancient moral philosophy in late Byzantium"--
Introduction / Koenraad Verboven, Olivier Hekster -- Culture politique imperiale et pratique de la justice : regards croises sur la figure du prince "injuste" / Stephane Benoist, Anne Gangloff -- The decreta and imperiales sententiae of Julius Paulus : law and justice in the judicial decisions of Septimius Severus / Elsemieke Daalder -- The value of the stability of the law : a perspective on the role of the emperor in political crises / Francesco Bono -- Legal education, realpolitik, and the propagation of the emperor's justice / Matthijs Wibier -- Koinoi nomoi : Hadrian and the harmonization of local laws / Juan Manuel Cortes-Copete -- Justice, res publica and empire : subsidiarity and hierarchy in the Roman empire / Frederic Hurlet -- Substantive justice in provincial and Roman legal argument / Clifford Ando -- Zwischen Theorie und Wirklichkeit : Romische Sicherheitsgesetze und ihre Realisierung / Peter Herz -- Geschlechterrollen im romischen Erbrecht im Spiegel des zeitgenossischen Gerechtigkeitsverstandnisses und am Beispiel der lex Voconia / Elena Kostner -- La femme : objet et sujet de la justice romaine / Pilar Pavon Torrejon -- The spectacle of justice in the Roman Empire / Margherita Carucci.
1 Introduction: The Economics of Friendship -- 1 Friendship: Money Can't Buy It? -- 2 Φιλια -- 3 An Economic Mentality -- 4 Apparatus and Argument -- 2 Grace under Pressure: The Anatomy of χάρις -- The Argument -- 1 Three Cases of Isomorphism -- 2 χάρις and Successful Interaction -- 3 Perception and /méconnaissance -- 4 Conflicts and Cynicism -- 5 Concluding Remarks -- 3 The Most Ancient of Obligations: The Nature of Filial Duty -- 1 The Parent-Child Bond: A Paradigm-Case -- 2 The Debtor Paradigm of Obligation -- 3 The Gratitude Theory -- 4 The Gratitude Theory Analysed -- 5 Tensions in the Script: The Possibility of χάρις -- 6 Concluding Remarks -- 4 A Debtor Paradigm of Obligation: Principles of Moral Accounting -- 1 Moral Bookkeeping -- 2 Morality as Paying Debts -- 3 Debts, Gifts and Morality -- 4 Concluding Remarks: The Ledger under Taboo -- 5 Pricing the Invaluable: Socrates and the Proper Use of Friends -- The Argument -- 1 Framing Socratic Conversation -- 2 False Friends, Part One: Utility, Ancient and Modern -- 3 False Friends Part Two: Economics, Ancient and Modern -- 4 Education and the Logic of Wage-Earning -- 5 Concluding Remarks: The Givenness of the Good -- 6 Active Partnership: Socrates and the Art of Seduction -- The Argument -- 1 Amazing Grace: Looking as a Reciprocal Endeavour -- 2 The Hunter Hunted: Role Reversals and the Paradox of the Hetaera -- 3 Desire Management -- 4 The Secrets of Love Magic -- 5 The Socratic Principle: Pay It Forward -- 6 Concluding Remarks: Language Games at the Market Frontier -- 7 Relational Economics: Aristotle on Value and Equivalence -- 1 Aristotle Discovers the Economy? -- 2 Equivalence -- 3 Value and Values -- 4 The Politics of Need -- 5 Concluding Remarks -- Epilogue: Hostile Worlds -- Bibliography -- Index.
Emiliano J. Buis examines the sources of classical Greece to challenge both the state-centeredness of mainstream international legal history and the omnipresence of war and excessive violence in ancient times. Making ample use of epigraphic as well as literary, rhetorical, and historiographical sources, the book offers the first widespread account of the narrative foundations of the (il)legality of warfare in the classical Hellenic world. In a clear yet sophisticated manner, Buis convincingly proves that the traditionally neglected study of the performance of ancient Greek poleis can contribute to a better historical understanding of those principles of international law underlying the practices and applicable rules on the use of force and the conduct of hostilities