In recent decades, environmental issues have increasingly been incorporated into liberal democratic thought and political practice. Environmentalism and ecologism have become fashionable, even respectable schools of political thought. This apparently successful integration of environmental movements, issues and ideas in mainstream politics raises the question of whether there is a future for what once was a counter-movement and counter-ideology. Liberal Democracy and Environmentalism provides a reflective assessment of recent developments, social relevance and future of environmental.
Environmental movements have produced some impressive results, including cleaner air and the preservation of selected species and places. But movements that challenged western prosperity and comfort seldom made much progress, and many radical environmentalists have been unabashed utopianists. In this short guide, Peterson del Mar untangles this paradox by showing how prosperity is essential to environmentalism. Industrialisation made conservation sensible, but also drove people to look for meaning in nature even as they consumed its products more relentlessly. Hence Englandled the wa.
In the environmental politics literature, cities are commonly framed as key sites for a shift towards greater sustainability and urban grassroots initiatives, such as food co-ops, urban gardening initiatives, repair café ; s, and libraries of things, are commonly portrayed as such a shift&rsquo ; s key drivers. This paper develops a critical perspective on both common portrayals. It does so by drawing on critical urban theory, especially Lefebvre&rsquo ; s Right to the City. First, inspired by Lefebvre&rsquo ; s critique of city-centrism, the paper argues that the scope and limits of urban environmentalism hinge not only on the goals pursued but also on how the urban is framed. Urban environmentalism may mean mere lifeworld environmentalism: the greening of cities as if there were (relatively) bounded sites. Yet urban environmentalism may also mean planetary environmentalism: the mapping, problematization, and transformation of unsustainable urbanization processes that underpin given sites and lifeworlds, but also operate at beyond the latter&mdash ; at a societal and planetary scale. Second, inspired by Lefebvre&rsquo ; s reformulation of right claims as a transformative political tool, this paper takes issue with environmental practices and discourses that present society&rsquo ; s niches, cracks, and margins as a key fermenting ground for radical environmental change. Since not only institutional but also bottom-up pursuits of more sustainable nature-society relations often remain stuck in mere lifeworld reform, this paper foregrounds heterodox right claims as an underexplored modus operandi in active pursuits of and discourses on radical environmental change. Heterodox right claims mean the active appropriation of dominant political languages, such as the language of the right, while seeking to change their grammar. What this may mean in the realm of environmental politics will be spelled out at hand of the example of claims to a right to public transport.
In the environmental politics literature, cities are commonly framed as key sites for a shift towards greater sustainability and urban grassroots initiatives, such as food co-ops, urban gardening initiatives, repair cafés, and libraries of things, are commonly portrayed as such a shift's key drivers. This paper develops a critical perspective on both common portrayals. It does so by drawing on critical urban theory, especially Lefebvre's Right to the City. First, inspired by Lefebvre's critique of city-centrism, the paper argues that the scope and limits of urban environmentalism hinge not only on the goals pursued but also on how the urban is framed. Urban environmentalism may mean mere lifeworld environmentalism: the greening of cities as if there were (relatively) bounded sites. Yet urban environmentalism may also mean planetary environmentalism: the mapping, problematization, and transformation of unsustainable urbanization processes that underpin given sites and lifeworlds, but also operate at beyond the latter—at a societal and planetary scale. Second, inspired by Lefebvre's reformulation of right claims as a transformative political tool, this paper takes issue with environmental practices and discourses that present society's niches, cracks, and margins as a key fermenting ground for radical environmental change. Since not only institutional but also bottom-up pursuits of more sustainable nature-society relations often remain stuck in mere lifeworld reform, this paper foregrounds heterodox right claims as an underexplored modus operandi in active pursuits of and discourses on radical environmental change. Heterodox right claims mean the active appropriation of dominant political languages, such as the language of right, while seeking to change the latter's grammar. What this may mean in the realm of environmental politics, will be spelled out at hand of the example of claims to a right to public transport.
In this article, we predict and find that self-perceptions of environmentalism are changed by subtle manipulations of context and, in turn, affect environmental behavior. In Study 1, we found that people exhibit greater positive assessments of their environmental behaviors (1) in the context of denying harm to the environment than in the context of claiming to help the environment, and (2) in situations where behaviors are evaluated subjectively than in situations where behaviors are evaluated more objectively. In Study 2, we explored the relationship between self-perceptions of environmentalism and environmental behaviors. Our data suggest that environmentally friendly behaviors may be promoted by leading people to perceive themselves as good environmentalists. Adapted from the source document.
Grassroots activism is essential to the success of the contemporary environmental movement, which depends on the organization of local activists as well as state, national, and international organizations. Yet grassroots activists confront numerous challenges as they attempt to organize diverse participants and devise fresh strategies and tactics. Drawing on more than seven years of fieldwork following diverse organizations in Pittsburgh over time, this book sheds light on the struggles that activists face and the factors that sustain movements. Suzanne Staggenborg examines individual motivations and participation, organizational structures and cultures, relationships in movement communities, and strategies and tactics, including issue framing. The book shows that collective action campaigns and tactics generate solidarity, maintain involvement, and bring in new participants even as organizers struggle to devise effective new types of actions.