Suchergebnisse

Geriatrická problematika v pastorální péci se zabývá soucasnou aktuální tematikou stárnoucí populace z hlediska psychických, zdravotne-sociálních a spirituálne-existenciálních promen. Poukazuje na postulát krestanských hodnost ve veškeré péci o seniory a zároven chce doplnit praktickou teologii o specifickou analýzu nejduležitejších aspektu stárnutí. Filozoficko-teologicky a gerontologicky reflektuje hodnotovou orientaci senioru vcetne fenoménu dustojnosti, kvality života a mezigeneracní lásky.Charakterizuje projevy stárí, zduvodnuje predpoklady veškeré neterapeutické péce a základní východisk

This study examines the question whether uncoordinated steps of some EU states changing their deposit insurance schemes in the middle of 2008 could have led to shift of deposits among EU countries. The paper deals with changes of the rules which were introduced at the end of year 2008, and concerns with the amended Directive on Deposit Guarantee Schemes. Empirical analysis concentrates on the impact of state guarantees on the deposit grow rate in individual states. In the final part, we discuss the consequences of recent development. Adapted from the source document.

The article deals with socio-economic aspects of responsible behaviour of owners, entrepreneurs & managers in practice of economic transformation. As the starting point of defining the concept of responsibility serves the elaboration of basic theoretical economic, juristic, philosophical & ethical approaches. The validity of the hypothesis that private owner is invariably the responsible owner is examined. The article argues, that social responsibility isn't the bare result of private property & that it heavily depends on appropriate institutions. The study proceeds to the institution of liability as realized in basic forms of business organizations. The liability is studied & viewed upon as a constitutive element of the market order. The responsibility is examined in the framework of rights & liabilities of entrepreneurs, partners, shareholders, managers & directors of corporations & business organizations. References. Adapted from the source document.

A comprehensive description of just causes for entering a war within the fundamental sources of early Confucian tradition represents the core of the article. The analysis seeks to underline the significant role of the just war theory in contemporary international politics. The article also highlights the rise of the economic, political and military power of China and emphasizes that the country has the potential to play an increasingly important role in world politics over the next few decades. Thus it is necessary to examine the way China is looking at issues of war and ethics. Since there has been evidence uncovered that Confucianism has started to gain influence in Chinese society again, it seems fully acceptable to analyse just war from a Confucian perspective. The main focus of the research is put on exploring works of the founders of Confucianism, particularly the texts of Confucius and Mencius. The analysis of these works uncovers that the main ethical principles of early Confucian teaching allow for various specific reasons for entering a war. Then in the conclusion there is a list of five different types of conflicts that can be assessed as justifiable under certain conditions in Confucian thought. Adapted from the source document.

The study deals with pilgrimages to Esquipulas, Guatemala, and patterns of miracle in terms of their perception by the pilgrims reaching this prominent religious hub of Central America. Two key pilgrimage discourses are distinguished: traditional Maya pilgrimage, based on regular, calendar customs, and conventional Catholic pilgrimage, founded on occasional journeys to fulfil a vow. The Western understanding of miracle as a transgression of "natural laws" or "common course of nature" is relativized and contested arguing that the ethnographic evidence of Esquipulas shows not only different, but also opposite conceptions. Then, the study presents a spectrum of miracle ideas drawing from the Maya as well as European - the case of Lourdes is exemplary here - traditions in terms of the degree of their uncommonness. It is concluded that anthropology has to comprehend miracles as marvels in its cultural context; nevertheless, there is a widespread idea among many cultures that miracle is something wonderful, related to the awareness of non-obviousness of certain things and phenomena. Miracles find its content and meaning within particular cosmology, but, anchored in the psychological characteristics of the astonishment and the difference between usual and unusual or ordinary and extraordinary, they refer to features of human mind in a more general way.