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Cover -- Tabula Gratulatoria -- Contents -- Prezento de la scienca agado de prof. d-ro habil. Stanislao Stachowski -- Publications of Prof. Stanisław Stachowski -- Bulgars and Slavs: Phonetic Features in Early Loanwords -- The Consonants ž ~ ǧ in Kazakh -- Überlegungen zum Problem von Sprachtabus im Alttürkischen -- On the Expression of (ä)dgü kört(ä)či s(ä)n on the Bilgä Kagan Inscription -- On the Iranian Honorific Title bag, baγ, bay 'lord, prince -- Proto-Turkic Causative in *-g-? -- Relations entre les titres turcs qaγan, qan, qaγatun, qatun -- North-Western and Eastern Karaim Features in a Manuscript Found in Łuck -- The Importance of Bernardino Pianzola's Work for Turkish Lexicography -- Osmanische Einflüsse auf das Krim-Areal -- Turkish Proverbs in A Grammar of the Turkish Languageby Thomas Vaughan (1709) -- Türk Dillerinde çilek ve yilek -- On First Syllable Reduplications in Karaim -- Names of Animals in Armeno-Kipchak: A New List Brought to Light -- Zum historisch-kulturellen Hintergrund der jenissejischtürkischen Wortparallelen -- A New Fragment of the Mañjuśrīnāmasaṃgīti in Old Uyghur -- Ḳıṣaṣ-ı Enbiyā'dan. Eski Anadolu Türkçesinin Sözvarlığına Katkılar II -- Gezi Edebiyatının Öneminde Ahmet İhsanve Şerafeddin Mağmumi'nin Yeri -- Das türkische Vaterunser in syrischer Schrift -- Türkisch kulak 'Ohr', kul 'Sklave', kulun 'Fohlen -- Semantische Struktur der ig. Wurzel *seH- "Sehne"und einige indogermanische und türkische Etymologien -- Back Cover.

"Daoist traditions introduced from China once flowed powerfully through the Japanese religious landscape, forever altering its topography and ecology. Daoism's presence in Japan still may be discerned in its abiding influence on astrology, divination, festivals, literature, politics, and popular culture, not to mention Buddhism and Shintō, yet few English-language studies of Daoism's influence on Japanese religious culture have been published. Daoism in Japan provides an exploration of the particular pathways by which Daoist traditions entered Japan from continental East Asia. After addressing the basic issues in both Daoism Studies and the study of Japanese religions, including the problems of defining 'Daoism' and 'Japanese', the book looks at the influence of Daoism on ancient, medieval and modern Japan in turn. To do so, the volume is arranged both chronologically and topically, according to the following three broad divisions: "Arrivals" (c. 5th-8th centuries CE), "Assimilations" (794-1868), and "Apparitions" ( 1600s-present). The book demonstrates how Chinese influence on Japanese religious culture ironically proved to be crucial in establishing traditions that usually are seen as authentically, even quintessentially, Japanese. Touching on multiple facets of Japanese cultural history and religious traditions, this book is a fascinating contribution for students and scholars of Japanese Culture, History and Religions, as well as Daoism Studies"--