Suchergebnisse

Os Terena da aldeia Buriti (Dois Irmãos do Buriti/MS) realizam a Festa de São Sebastião há mais de noventa anos, sendo esta composta por várias etapas e rituais. São Sebastião foi ressignificado e considerado padroeiro da aldeia Buriti tornando-a'tradicional' entre os Terena de Buriti. Inspirando-se no conceito de 'estruturas performáticas' de Sahlins (1990) é possível pensar a Festa de São Sebastião como elemento que já é parte dessa sociedade. Essa Festa foi iniciada a partir da década de 1920 como uma promessa realizada em meio a uma epidemia de febre amarela que assolou a região. Frente a este tema, inevitavelmente depara-se com aspectos religiosos 'tradicionais'/'ocidentais', mas também com organizacionais e políticos que refletem relaçõesintra e interétnicas. A Festa de São Sebastião contribui para a reelaboração étnica dos Terena de Buriti, apontando um campo fecundo para se refletir sobre noções como 'tradição', ressignificações e etnicidade. ; The Terena people of the village Buriti (Dois Irmãos do Buriti/MS),accomplished São Sebastian's Party there is more than ninety years, being this composed by several stages and rituals. They are Sebastian it was re-signified and considered patron of the village Buriti turning her "traditional" among Terena of Buriti. Being inspired by the concept of "structures performative" of Sahlins (1990) it is possible to think São Sebastian's Party as element that is already part of that society. That Party was begun starting from the decade of 1920 as a promise accomplished amid an epidemic of yellow fever that the area. Front to this theme, unavoidably comes across "traditionais" / "occidentals" religious aspects, but also with organizations and political that reflect relationships intra and interethics. São Sebastian's Party contributes to the ethnic reworking of Terena of Buriti, pointing a fertile field to contemplate on their notions as "tradition", re-significs and ethnicity.

Although almost two decades passed on the end of the Cold War & the preponderance of so called civil wars in lieu of wars between states, the problem one ethnicity & ethnic violence continues to receive a special attention on the part of a great number of researchers from most diverse domains of the social sciences. The present article tries to make a critical review of the academic debates on the subject. For brevity's sake, we refer only to the most visible & widespread perspectives, here presented through three great schools of thought -- Primordialism, Instrumentalism & Constructivism. Throughout we seek to assess their respective strengths & weaknesses in the construction of strategies for conflict management. Adapted from the source document.

In the current study of conflicts, dominant visions tend to underline the decisive role of primordial ethnic or religious identities. This primordialist perspective, however, takes attention away from other important causes that contribute to the emergence and perpetuation of conflict, namely deep socioeconomic inequalities between groups. Departing from Sudan's North-South conflict, its origins and the evolution in the conflict resolution and peacebuilding models that culminated with the signature of the 2005 Comprehensive Peace Agreement, we argue that effective and sustainable peace strategies in Sudan (and elsewhere) imply addressing the more structural inequalities at stake and the deconstruction of simplistic views of the role of ethnicity and religion. Adapted from the source document.

A questão da identidade -- Etnia -- Gênero -- Nação -- Classe

Degeneração e eugenia na história da psiquiatria moderna / Sandra Caponi -- "Agressividade" e "violência" : a difícil tarefa de conceituar no diálogo entre geneticistas e cientistas sociais / Gláucia Silva -- Saúde, longevidade e genética : um olhar biopolítico / Luis David Castiel -- Doação de sêmen e classificação étnico-racial no Brasil / Rosely Gomes Costa -- Identidade genética no debate sobre o estatuto de fetos e embriões / Naara Luna -- A "molecularização" do câncer de próstata : reflexões sobre o chip de DNA / Marko Monteiro, Ricardo Z.N. Vêncio -- Usos políticos da leucopenia e diferença racial no Brasil contemporâneo / Elena Calvo-Gonzáles -- A importância de ser uro : movimentos indígenas, políticas de identidade e pesquisa genética nos Andes peruanos / Michael Kent -- Biorevelações : testes de ancestralidade genética em perspectiva antropológica comparada / Verlan Valle Gaspar Neto, Ricardo Ventura Santos, Michael Kent.

This paper purpose is to peer if the toponymic tribute to Nina Rodrigues in the state of Maranhão advocates implicitly the myth sedimented by Phrenology that human interbreeding produces ethnic degeneration, as this Brazilian physician(1862-1906) used to postulate flying on the assumption of a superiority of the white ethnicity. (SKIDMORE, 1989). This is a bibliographic search and it is anchored on the studies of (CLOVAL, 2001), (NASH, 2013) e (DICK, 1987, 1990). In the beginning, it intends to show that the racist theses of Dr. Nina Rodrigues, clearly unveiled by means of the vocabulary he employs, are arising from a historic context carved out by the European Social Darwinism and the slaveholder ideology, maintained in Brazil, even after 1888, and, that such a paradigm should be rejected at the light of the highest spectrum anthropological discoveries existent today. So, starting from postulates about the negro ethnicity origin, their ethnonyms and acts in the old civilization, it touches the illation that miseducation, cruel treatment, and constant depreciation, coming from several makers of social opinion, build behaviors and the said hereditary degenerative defects, i/o it is not an immanently wild nature, but a product.

O Vale do Jequitinhonha é conhecido pelas suas riquezas minerais e diversidade cultural, contudo, oportunamente, o reconhecimento "vale da miséria" foi construído por ações políticas e pela imprensa para representar a região. A proposta deste trabalho é ressignificar essa representação social, a partir de uma fotoetnografia desenvolvida com as pessoas da Comunidade Quilombola do Ausente, no município do Serro/MG. Para isso, com base em trabalhos anteriores que discutiram essa atuação da imprensa e os interesses econômicos por trás desse reconhecimento construído, buscamos ampliar os debates já apresentados e a partir da convivência com os quilombolas, construímos uma fotoetnografia que possa ser uma alternativa de representar a região. Uma relação construída repensando conceitos e valores, e provocando-os para que também trouxessem um olhar particular para apresentar sua comunidade, além de participarem, de alguma forma, da edição final das imagens. ; The Vale do Jequitinhonha is known for its mineral wealth and cultural diversity, however, opportunely, the recognition "valley of misery" was built by political actions and the press to represent the region. The purpose of this work is to give new meaning to this social representation, based on a photoethnography developed with people from the Comunidade Quilombola do Ausente, in the municipality of Serro/MG. For this, based on previous works that discussed this performance of the press and the economic interests behind this constructed recognition, we sought to expand the debates already presented and based on the coexistence with the quilombolas, we built a photoethnography that could be an alternative to represent the region. A relationship built by rethinking concepts and values, and provoking them to also bring a particular look to present their community, in addition to participating, in some way, in the final editing of the images.

In this article, considering as a theoretical-methodological reference the discourse studies based on Michel Foucault (2004, 2005, 2007) and the definitions of colonial dispositive and ethniCity (NEVES, 2015) to understand the visual statements spread in the landscapes of Belém in the second decade of the 21st century, representing different places of enunciation about the history of the city and the indigenous peoples.I analyze the frontal of the most famous catholic church of the city and a bronze sculpture to mark the discourse of the colonization and, in contrast, I analyze graffiti of two local contemporary artists that retake the indigenous memory of Belém in their productions.In a way, update the ancient metaphor coined by Fr. Antonio Vieira, but now, as opposed to marble, not the myrtle but graffiti and its transience.

Organizational research developed in more advanced economies and democratic societies is increasingly concerned with identity issues and their relationship with the organizational world; its aim is to include and eliminate inequalities in the organizational environment applied to historically devalued identities. Such concern has forged the term "big 6" among Anglo-Saxon organizational researchers, a reference to the six most relevant identities in diversity studies for organizations in this context: age, disability, race/ethnicity, gender, religion, and sexuality. Thus, to contribute to the debate on diversity, identity, inclusion, and the production of inequalities in organizations, five contemporary books on the subject are presented below. The contents of these books are divided into two main themes: methodologies and theoretical-conceptual aspects. ; Organizational research developed in more advanced economies and democratic societies is increasingly concerned with identity issues and their relationship with the organizational world; its aim is to include and eliminate inequalities in the organizational environment applied to historically devalued identities. Such concern has forged the term "big 6" among Anglo-Saxon organizational researchers, a reference to the six most relevant identities in diversity studies for organizations in this context: age, disability, race/ethnicity, gender, religion, and sexuality. Thus, to contribute to the debate on diversity, identity, inclusion, and the production of inequalities in organizations, five contemporary books on the subject are presented below. The contents of these books are divided into two main themes: methodologies and theoretical-conceptual aspects. ; Pesquisas organizacionais desenvolvidas em economias mais avançadas e sociedades democráticas têm se preocupado cada vez mais com questões identitárias e sua relação com o mundo empresarial, almejando a inclusão e eliminação de desigualdades no ambiente organizacional direcionadas a identidades historicamente desvalorizadas. Tal preocupação fez surgir, entre os pesquisadores organizacionais anglo-saxões, o termo "big 6" ao se referirem às seis identidades mais relevantes nos estudos sobre diversidade para as organizações situadas nesse contexto, sendo elas: idade, deficiência, raça/etnia, gênero, religião e orientação sexual. Dessa forma, buscando contribuir com o debate sobre diversidade, identidade, inclusão e a produção de desigualdades nas organizações, são apresentados a seguir cinco livros contemporâneos sobre o tema. Os conteúdos destes livros estão divididos em duas temáticas principais: metodologias e aspectos teóricos-conceituais.