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Intersemiotic translation constitutes a field of research and application including those of different modes of expression and substance transmis-sion from one text to another. According to Torop (2000) different types of texts such as films, and comics function as signification systems submitted into different translation processes either intra- or extratextual (intralin-guistic or intersemiotic as referred by Jakobson [1959]) to serve a different kind of media communication. It is well known that the textual nature of film is ascertained by specific elements such as sound, episodes, montage including color which as a medium ("color means" as stated by Kress & van Leuween [2002]) plays a very important role in the transfer of meaning ventured by film makers. In this paper I will attempt to designate the role of color as a mode of new signification through the application of colorization in two classic Greek black and white films. I will examine the films "And let the wife fear her husband" («Η δε γυνή να φοβήται τον άνδρα») and "A mess" («Της κακομοίρας») both classified in the classic Greek cinema period (1940–1970) and very popular with the Greek public. Film colorization was a widespread technique in the '80s in the United States and lately in Greece, not always well received due to film forgery reasons, as maintained by fans. In this paper I will try to explain how film colorization works as intersemi-otic translation and what is the new meaning acquired for the public by this procedure in the two films examined in the corpus.

Cet article est le résultat d'une communication proposée lors de la Première rencontre des doctorants et jeunes docteurs sur l'Italie préromaine « Du Bronze récent à la romanisation (xive ‑ive av. n.è.) », qui s'est tenue les 1er et 2 juin 2017 à Paris. ; International audience ; The study of the Greek colonial polis (city) is old and characterized by a dichotomy between city (astu) and countryside (chôra). This separation is now challenged with the consideration of the suburban space, the proasteion. It's, indeed, a transitional space between town and countryside that makes more porous the city's limits than the wall suggests and brings new elements to the study of the polis. Hence, it seems today that, for a Greek city, every space can't be approached alone, without linking it to the others, whether these links are topographical, social, economic, political or religious.This article aims to study the consideration of the suburban space in the definition of the polis of Neapolis, founded at the end of the 6th century BC in Campania by Cumaeans and inhabitants of Parthenope. This polis is founded as the canonic model of the polis, while presenting these own characteristics. Indeed, it's founded at the boundaries of the cumaean chora and seems to don't have territory until 421 BC, capture of Cumae by Campanians. Furthermore, it's installed next to an ancient establishment, Parthenope, became Palepolis and second pole of the polis, who was already using the port in piazza Municipio and, undoubtedly, a sacred area in piazza Nicola Amore. ; L'étude de la polis grecque coloniale est généralement caractérisée par une dichotomie ville-campagne. Cette séparation est aujourd'hui remise en cause avec la prise en compte de l'espace périurbain, le proasteion. C'est en effet un espace de transition entre ville et campagne qui rend les limites de la cité plus poreuses que ne le laisse supposer la muraille et apporte de nouveaux éléments à l'étude de la polis. Il apparaît aujourd'hui que, pour une cité grecque, chaque espace ...

Cet article est le résultat d'une communication proposée lors de la Première rencontre des doctorants et jeunes docteurs sur l'Italie préromaine « Du Bronze récent à la romanisation (xive ‑ive av. n.è.) », qui s'est tenue les 1er et 2 juin 2017 à Paris. ; International audience ; The study of the Greek colonial polis (city) is old and characterized by a dichotomy between city (astu) and countryside (chôra). This separation is now challenged with the consideration of the suburban space, the proasteion. It's, indeed, a transitional space between town and countryside that makes more porous the city's limits than the wall suggests and brings new elements to the study of the polis. Hence, it seems today that, for a Greek city, every space can't be approached alone, without linking it to the others, whether these links are topographical, social, economic, political or religious.This article aims to study the consideration of the suburban space in the definition of the polis of Neapolis, founded at the end of the 6th century BC in Campania by Cumaeans and inhabitants of Parthenope. This polis is founded as the canonic model of the polis, while presenting these own characteristics. Indeed, it's founded at the boundaries of the cumaean chora and seems to don't have territory until 421 BC, capture of Cumae by Campanians. Furthermore, it's installed next to an ancient establishment, Parthenope, became Palepolis and second pole of the polis, who was already using the port in piazza Municipio and, undoubtedly, a sacred area in piazza Nicola Amore. ; L'étude de la polis grecque coloniale est généralement caractérisée par une dichotomie ville-campagne. Cette séparation est aujourd'hui remise en cause avec la prise en compte de l'espace périurbain, le proasteion. C'est en effet un espace de transition entre ville et campagne qui rend les limites de la cité plus poreuses que ne le laisse supposer la muraille et apporte de nouveaux éléments à l'étude de la polis. Il apparaît aujourd'hui que, pour une cité grecque, chaque espace ...

The article examines the early stage of development of the classic Greek theater and its tragic basis in close correlation with the ancient culture's specific features and the ancient Greeks' worldview. The two best-known interpretations of antiquity elaborated by F. Nietzsche and O. Spengler are emphasized here particularly. While analyzing the roots of tragedy, the author pays special attention to its close relation with rituals and sacrifices. In the context of the subjectness problem, the article raises the question of a specific status of the Greek theater's spectator, who can be reasonably called an active participant of the spectacle, representing a subject.

The study examines the friezes of the Heroon of Trysa in context of Lycian culture and society and interprets the selection of the picture themes. In a very exceptional way the friezes visualize Greek, Lycian and Persian subjects and contents which characterize the world of the Lycians and meet the requirements of the tomb owner. The first part of the publication includes an introduction, the status of research, typological and iconographical analysis of the friezes, chapters on the style, the interpretation of the Heroon, and a catalogue, including description and technical information on the friezes and bibliographical abbrevations.The first part of the 2-volume publication includes an introduction, the status of research, typological and iconographical analysis of the friezes, chapters on the style, the interpretation of the Heroon, and a catalogue, including description and technical information on the friezes, and bibliographical abbreviations.
http://e-book.fwf.ac.at/o:874
The second part includes images, supplements, tables, lists of images
http://e-book.fwf.ac.at/o:875 - In der vorliegenden Studie werden die Friese des Heroons von Trysa im Kontext der Kultur und Gesellschaft der Lykier untersucht und Fragen zu der Auswahl des Bildprogramms neu interpretiert, das mit griechischen, lykischen und auch persischen Themen und Inhalten die Lebenswelt der Lykier in so charakteristischer Weise visualisiert und den Wünschen und Vorstellungen des Grabherrn gerecht wird. Der erste Band umfasst die Einleitung, Forschungsgeschichte, die typologische und ikonographische Analyse der Friese, die Kapitel zum Stil und zur Interpretation des Heroons von Trysa, sowie den Katalog mit der Beschreibung der Figurenfriese und das Abkürzungsverzeichnis.

The increasing impact of English upon Spanish pervades not only its lexicon, but also its morphology. The goal of the article is to see if the revival of several affixes in Spanish is likely due to English influence. These affixes, available in the classic languages, have mainly come down to us through Latin, even though some of them are Greek in origin. This article focuses on the revival of several of these classic affixes that are highly productive in Present-Day Spanish. The data have been retrieved from a corpus containing twenty-first-century written texts in European Spanish and have been compared to information from other corpora and several lexicographic works both in English and Spanish. The resources that are mentioned enable the chronological order of the recording of the items to be traced. This timeline will help to establish the influence of the English lexical units in the coinage of their Spanish counterparts.

AbstractThis study focuses on the way people of Greek Orthodox origin, who have been converted to Islam, are self-presented via the media and the internet. The main goal is to study the reasons of their conversion, their social and religious background and the reaction of their family after their conversion. The research material is consisted of newspaper articles, television programs and internet sources. In that material people account of their conversion stories and try to present their new religious identity to the public. The method that is going to be applied is the classic thematic analysis of discourse.

The study examines the friezes of the Heroon of Trysa in context of Lycian culture and society and interprets the selection of the picture themes. In a very exceptional way the friezes visualize Greek, Lycian and Persian subjects and contents which characterize the world of the Lycians and meet the requirements of the tomb owner. The second part includes images, supplements, tables, and lists of images.The first part of the 2-volume publication includes an introduction, the status of research, typological and iconographical analysis of the friezes, chapters on the style, the interpretation of the Heroon, and a catalogue, including description and technical information on the friezes, and bibliographical abbreviations.
http://e-book.fwf.ac.at/o:874
The second part includes images, supplements, tables, lists of images
http://e-book.fwf.ac.at/o:875 - In der vorliegenden Studie werden die Friese des Heroons von Trysa im Kontext der Kultur und Gesellschaft der Lykier untersucht und Fragen zu der Auswahl des Bildprogramms neu interpretiert, das mit griechischen, lykischen und auch persischen Themen und Inhalten die Lebenswelt der Lykier in so charakteristischer Weise visualisiert und den Wünschen und Vorstellungen des Grabherrn gerecht wird. Der zweite Band beinhaltet die Abbildungen, die Beilagen, Tabellen sowie die Abbildungsverzeichnisse.

Classical philosophy adopts the standpoint of males in the Greek polis. The consequent adumbration of the standpoint of women and noncitizen men in the oikos, the household, has implications for feminist philosophy. Two systems of action are differentiated: the domestic economy protected by the goddess Hestia, and the political economy protected by Hermes. Shifting one's standpoint to include both the oikos and the polis offers an alternative to gender as the defining issue in feminist theory.

Reflections on Commercial Life, an anthology of writings, from the ancient Greeks to contemporary thinkers, provides students, scholars, and general readers an opportunity to develop a more self-conscious and critical relationship to commercial life. Selections are drawn from seminal works of high intellectual and literary quality. Through an inquiry into history, nature, and outcomes, this volume offers the opportunity to explore, as never before, alternatives to modern commercial life

Cyprus is a divided island. Despite the lack of a comprehensive peace agreement reunifying the country, in 2004 trade commenced across the Green Line that separates the Greek and Turkish Cypriot communities. The volume of trade has grown steadily since, but has it reached its full potential? First, a gravity equation is estimated by using an 'out-of-sample' estimation strategy to predict potential trade for the period from 2004 to 2009. We observe a sizable gap between potential and actual volumes of trade. We then attempt to account for this gap by analyzing economic, legal, and social-psychological barriers that can explain this difference. It is found that (1) actual trade has only reached around 10% of its potential, with (2) legal constraints accounting for 35% of the missing trade, (3) extra transportation costs for about 5%, and (4) unmeasurable and social-psychological barriers for a significant amount of between 48% and 60%, depending on the year. The findings suggest that attention must be paid to the objective barriers to trade as well as the subjective interpersonal and intercommunal perceptions that can affect trade and ultimately, peaceful resolution of the conflict. These findings have implications for other conflicts in which divided communities with the potential for trading across a shared border seek to maximize the joint economic and political gains of emerging interdependence.

The exhibition was held in the Rare Books Exhibition space, Sir Louis Matheson Library, Monash University 1989. This exhibition has been mounted to coincide with the Conference, "Europe Today", organised by the Monash University Centre for European Studies, scheduled to be held on 12 - 15 July 1989. The agenda covers a wide range of subjects relevant to contemporary Europe - politics, economics, languages, literature, the arts and sciences. Material has been grouped under such headings as language policy, the European Parliament, the history of the EEC, economic and political aspects of modern Europe and 1992 - the single market. Separate displays of EEC publications and of journals on European studies are also featured. This is merely a sampling of the extensive holdings of Monash University Library in these areas. Also exhibited is a small selection of publications by members of the Classics Department at Monash University

Political participation in the ancient Greek society was considered of the outmost importance, defining the free man: to be man was to be a citizen. This fact emphasized the need and importance of a formation oriented in two dimensions: responsible citizenship participation and preparation for government. The main Greek political philosophers dealt with these topics in depth and very rightly up to the extent that many contemporary specialists state with pessimism: «nowadays, the only novelty are the classics» also because they analyzed topics of outmost current importance. Even a short abstract – as the one in the present paper – about political education by the most important Greek authors in the classic period, may help to extract interesting ideas to inspire the modern programs of political formation based on the classical authors. ; En la Antigüedad clásica la participación política era considerada de la máxima importancia y definitoria del hombre libre; ser hombre era ser ciudadano. Esto implicaba a su vez la necesidad e importancia determinante de una formación orientada en dos dimensiones: participación ciudadana responsable y preparación para gobernar competentemente. Los principales filósofos políticos de entonces han tratado profunda y muy acertadamente este asunto; tanto es así, que muchos especialistas contemporáneos afirman con pesimismo: «hoy día la única novedad son los clásicos», también porque abordaron temas de gran actualidad para hoy avant la lettre. Incluso un apretado resumen, como se ofrece en este artículo, acerca del modo que abordaron esta educación política los principales autores griegos de ese período, puede ayudar a exhumar interesantes ideas que son como un rico filón de inspiración para programas hodiernos de formación política inspirados en los clásicos.