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Ellēnikē koinōnia: Epetēris tu Kentru Ereunēs tēs Ellēnikēs Koinōnias = Greek society : year book of the Research Centre for Greek Society
ISSN: 1108-3816
Koinōniologikē epitheōrēsē: periodikē ekdosē tēs Ellēnikēs Koinōniologikēs Etaireias = Greek sociological review
ISSN: 2241-7311
Greeks and the Greeks
In: International review of social history, Band 4, Heft 1, S. 91-110
ISSN: 1469-512X
To make generalisations, whether in speech or in print, is always a dangerous thing to do – dangerous not only in everyday affairs but also in scholarly research. All too frequently we are inclined to draw general conclusions from a larger or smaller number of special cases. Because the living voice of an age long past is no longer there to put us right, this inclination has become, from a danger, a positive menace in the study of history; and not least is it present in modern scholarship as concerned with ancient Greece.
When Greek Meets Greek
In: International affairs, Band 27, Heft 1, S. 104-104
ISSN: 1468-2346
Greek States and Greek Oracles
In: History of political thought, Band 6, Heft 1-2, S. 298
ISSN: 0143-781X
Greek Americanism, "New Greece," & Greek Orthodoxy
In: Migration world: magazine, Band 24, Heft 3, S. 32-35
ISSN: 1058-5095
Aristotle's Politics on Greeks and Non-Greeks
In: The review of politics, Band 83, Heft 4, S. 465-485
ISSN: 1748-6858
AbstractScholars of race in antiquity commonly claim that Aristotle holds protoracist views about barbaroi or non-Greeks. But a careful examination of Aristotle's remarks in his Politics about slavery, non-Greek political institutions, and Greek and non-Greek natural qualities calls into question such claims. No doubt, Aristotle held views at odds with modern liberalism, such as his views about gender subordination and the exploitation of slave and nonslave labor. But claims that Aristotle holds protoracist views are regularly but erroneously asserted without careful consideration of relevant textual evidence. I argue that Aristotle neither categorically distinguishes Greeks and non-Greeks nor does he endorse the claim that Greeks are categorically superior to non-Greeks. Indeed, Aristotle regularly draws upon non-Greek political institutions in his own formulation of the best constitution and he praises the non-Greek constitution of Carthage as superior to that of Greek constitutions such as Sparta and Crete.
The Greek crisis: a Greek tragedy?
In: Vierteljahrshefte zur Wirtschaftsforschung 2015,3 = 84. Jahrgang
Greek inscriptions
In: Reading the past
Adjusting Marriage Tradition: Greeks to Greek-Americans
In: Journal of comparative family studies, Band 12, Heft 2, S. 205-218
ISSN: 1929-9850
Adjustment of marriage tradition is one approach toward understanding processes of ethnicity. In this paper, the marriage tradition within the Greek-American community of Tucson, Arizona, is examined. Old ways of early immigrants, the ideal of endogamy and attempts to promote endogamy are reported. That ethnic group heterogeneity renders unqualified endogamy a fantasy is discussed. Ethnic group members adjust their marriage ideals as they concomitantly attempt to adjust the cultural identity of their exogamous spouses.
Greek History
In: The Basics
Greek History: The Basics is a concise and compelling introduction to the study of Ancient Greece from the end of the Bronze Age to rule by Rome. With a chapter on each crucial period of Greece's ancient history, the book covers the key topics, approaches and issues at the heart of Greek History, including: The invention of politics and the rise of democracy The central role played by the Greek city The insights from cultural, political, demographic and economic history The benefits and pitfalls of working wit.
Greek Colonization
In: The journal of economic history, Band 21, Heft 4, S. 443-454
ISSN: 1471-6372
Greek colonization had a long and varied history; it had begun indeed had already accomplished its first great period of expansion before the first Greek historians wrote; it continued in different forms intermittently throughout the classical period, had a second great era under Alexander the Great and the early Hellenistic monarchies, and again persisted with modifications after Rome became mistress of the eastern Mediterranean. The result we all know: the Greek polis, that closely integrated self-governing community of citizens, became the dominant political unit and political ideal of the Mediterranean world, and left its indelible imprint, for good or ill, on the Western World.