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"In a series of studies, Ian Moyer explores the ancient history and modern historiography of relations between Egypt and Greece from the fifth century BCE to the early Roman Empire. Beginning with Herodotus, he analyzes key encounters between Greeks and Egyptian priests, the bearers of Egypt's ancient traditions. Four moments unfold as rich micro-histories of cross-cultural interaction: Herodotus' interviews with priests at Thebes; Manetho's composition of an Egyptian history in Greek; the struggles of Egyptian priests on Delos; and a Greek physician's quest for magic in Egypt. In writing these histories, the author moves beyond Orientalizing representations of the Other and colonial metanarratives of the civilizing process to reveal interactions between Greeks and Egyptians as transactional processes in which the traditions, discourses and pragmatic interests of both sides shaped the outcome. The result is a dialogical history of cultural and intellectual exchanges between the great civilizations of Greece and Egypt"--
In: Journal of The Royal Central Asian Society, Band 9, Heft 4, S. 239-246
In: Middle East Studies Association bulletin, Band 25, Heft 2, S. 188-189
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 22, Heft 4, S. 147-149
ISSN: 1534-5165
"This volume is a collection of papers presented at the annual AHIF conferences on "The Future of Hellenism in America" held throughout the United States since 2002. The selected papers are organized along eight themes: Defining and promoting Hellenism in the United States; The role of the media; The importance of participation in the political process; The future of Greek American organizations; Modern Greek Studies programs in American universities; The teaching of the Greek language; Issues affecting Greek American identity; and Hellenism and the role of the Orthodox Church. These papers show the growth, evolution, and success of an immigrant community that confronted serious discrimination in the first quarter of the twentieth century but rose to prominence in all aspects of American life through its own efforts"--
This paper examines the means by which the Successors to Alexander the Great, known as the Diadochi, fostered and encouraged the growth of Hellenism within their empires. Using this foundation, it goes on to argue that the Diadochi consciously encouraged this growth to help consolidate their unstable regimes and expand their power. The basis for this analysis is largely in academic texts regarding the Hellenistic world and Ancient sources such as Herodotus, Josephus, and Polybius. The investigation itself looks at four elements of the Hellenistic world that best exemplify the Successors' relationship with Hellenism: Religion, Politics, War, and Cities. Each element is discussed individually, first by relating their importance to the Diadochi and then by analyzing how Hellenism was integrated into them by the Successors. In the end, each element analyzed showed a strong connection between the Successors' use of Hellenism and a strengthening of their influence, either within their empires or abroad.
BASE
In: Alternatives: global, local, political, Band 31, Heft 1, S. 53-75
ISSN: 2163-3150
An aesthetics of Hellenism affirming an exclusivity and localization of the beautiful oscillates along a political axis from domination to liberation. This article seeks to unsettle such accounts of "the beautiful nation" so as to enable other mediations of the real and the ideal, and thus a more open and heterodox vision of nation and homeland.
In: Alternatives: global, local, political, Band 31, Heft 1, S. 53-76
ISSN: 0304-3754
In: Supplements to the Journal for the Study of Judaism Ser.
Intro -- Contents -- Acknowledgments -- Introduction -- Part 1. Moses and Exodus -- Chapter 1. Alexandria in Pharaonic Egypt: Projections in De vita Mosis -- Chapter 2. Moses and the Charlatans: On the Charge of γόης καὶ ἀπατεών in Contra Apionem 2.145, 161 -- Chapter 3. Moses: Motherless with Two Mothers -- Chapter 4. Leaving Home: Philo of Alexandria on the Exodus -- Part 2. Places and Ruins -- Chapter 5. Geography without Territory: Tacitus's Digression on the Jews and its Ethnographic Context -- Chapter 6. Show and Tell: Myth, Tourism, and Jewish Hellenism -- Chapter 7. What If the Temple of Jerusalem Had Not Been Destroyed by the Romans? -- Part 3. Theater and Myth -- Chapter 8. Philo's Struggle with Jewish Myth -- Chapter 9. Part of the Scene: Jewish Theater in Antiquity -- Chapter 10. Take Your Time: Conversion, Confidence and Tranquility in Joseph and Aseneth -- Part 4. Antisemitism and Reception -- Chapter 11. Antisemitism and Early Scholarship on Ancient Antisemitism -- Chapter 12. A Leap into the Void: The Philo-Lexikon and Jewish-German Hellenism -- Chapter 13. Tacitus's Excursus on the Jews through the Ages: An Overview of its Reception History -- Chapter 14. Polytheism and Monotheism in Antiquity: On Jan Assmann's Critique of Monotheism -- Chapter 15. Testa incognita: The History of the Pseudo-Josephus Bust in Copenhagen -- Index of Cited Passages -- Index of Names and Places -- Index of Subjects.
In: Contributions to biblical exegesis and theology 8