This article presents a comparative analysis of two concepts proposed and developed in two very different areas: the concept of themata, proposed by Gerald Holton in the area of the history of science and related to the processes of production and diffusion of scientific knowledge, and the concept of Pathosformeln, proposed by Aby Warburg in the area of history of art and related to some important historical and epochal continuities of artistic production. Despite the very different disciplinary contexts in which they were proposed, and despite the specificities that naturally ensure the identity of each of the concepts, it is shown in this article how themata and Pathosformeln have undeniable and important affinities. In fact, both correspond to entities that have a long historical persistence, a cyclical nature, and a great disciplinary, cultural and epochal transversality, in conjunction with a great capacity to assume specific forms at a given time and in a given context. Despite the roots in very different areas, the affinities are strong enough to recognize that themata and Pathosformeln belong to a conceptual network with great potential for understanding, not only the science and art, but also the historical and transdisciplinary dynamics of culture in general.
This study about the Philosophical Portuguese Journeys to Brazil aims at expanding the theme of and the approach to the History of Science in Brazil, promoting the debate about how the work on scientific practices, techniques and representations allows the development of teaching methodologies that encompass Brazilian themes in their context. From the gathered sources, obtained from a bibliographical database of travelers, we were able to draw relationship webs linking politicians, drawers, engineers, cartographers, engravers, naturalists and the local population. In order to disclose the data, this gathered material challenged us to think about proposals of biographical writings of travelers within the virtual environment. Such framework allows our work to ensure two scales of importance, i.e., to emphasize the particular role of travelers, demonstrating singularities, and to guarantee the analysis of social contexts via interpersonal relations from a space-time perspective. Within such biographies and elaborating on the hybrid character of the genre, we defined that the formulation of micro-narratives would grant the biographical writing constructed around the travelers. The writing of short texts will basically follow the modal biography, pointing to the network of social relations of the subject, and also by the biographemes, characterized by the production of a momentary biographical impression. Through a non-linear historical process, the biographical writings and the creation of hyperlinks allow the complex nature of the relationships of that period to be reflected in the micro-narratives formulated. ; O presente trabalho sobre as Viagens filosóficas portuguesas ao Brasil no século XVIII tem o objetivo de expandir as temáticas e abordagens da história das ciências no Brasil, abrindo espaço para o debate sobre como o trabalho com as práticas, técnicas e representações científicas possibilita desenvolver metodologias de ensino que abordem temas brasileiros em seu contexto. A partir do material, retirado de um banco de dados biobibliográficos sobre os viajantes, traçamos redes de relações entre políticos, desenhistas, engenheiros, cartógrafos, gravadores, naturalistas e a população local. Para a divulgação dos dados, o material nos desafiou a pensar em propostas de escrita biográfica dos viajantes no ambiente virtual. O espaço permite que o trabalho afiance duas escalas de importância, ou seja, realce o papel particular dos viajantes, demonstrando singularidades, e garanta a análise dos contextos sociais pelas relações interpessoais na perspectiva espaço-temporal. No entremeio dos formatos biográficos e refletindo sobre o caráter híbrido do gênero, definimos que a formulação de micronarrativas asseguraria a escrita biográfica construída sobre os viajantes. A escrita de textos curtos será conduzida especialmente pela biografia modal, apontando as redes de relações sociais do sujeito, e pelos biografemas, caracterizados pela produção de uma impressão biográfica momentânea. Por um processo não-linear da História, a escrita biográfica e a criação de hiperlinks permitem que o caráter complexo das relações do período se reflitam nas micronarrativas formuladas.
This essay wishes to debate the concept of History in Karl Marx's work, in opposition to the "end of History" theory proposed by Francis Fukuyama. In a historic setting that involved the end of the communist era in the Soviet Union and in Eastern Europe, the American author introduces his ideas about the victory of liberal democracy being the culminating point in the history of humanity. Well, to what extent is it possible to consider a system like the one advocated by Fukuyama as the ultimate goal of mankind? Furthermore, to what extent can we consider that there actually is a goal that humanity is seeking to achieve? This essay intends to answer these questions through a Marxist understanding of History.
The research seeks to overcome a science teaching aimed at learning scientific concepts, moving towards an education in science that is critical and connected with modern political issues, towards understanding the nature of scientific work and towards discussions about patriarchy. Based on the recurrence in the literature of Marie Curie as an example of women in science, we developed the research with a view to answering the following question: what conditions enabled Marie Curie to participate in science and how the understanding of these conditions allows discussions in science education about the low numbers of female examples in the history of sciencethe. Answering the question based on references from science education and the historiography of the Cultural History of Science, the results enhance discussions in science education about women's participation in science, promoting critical understandings about science and patriarchy. ; La investigación busca superar una enseñanza de la ciencia orientada al aprendizaje de conceptos científicos, avanzando hacia una educación científica crítica y conectada con las cuestiones políticas modernas, la comprensión de la naturaleza del trabajo científico y la discusión sobre el patriarcado. Partiendo de la recurrencia en la literatura de Marie Curie como ejemplo de mujeres en la ciencia, desarrollamos la investigación con miras a dar respuesta a la siguiente pregunta: qué condiciones permitieron a Marie Curie participar en la ciencia y cómo la discusión de estas condiciones en la educación científica y cómo la comprensión de estas condiciones permite en la educación científica discusiones sobre el bajo número de mujeres en la ciencia. Respondiendo a la pregunta basada en referencias de la educación científica y la historiografía de la Historia Cultural de la Ciencia, los resultados mejoran las discusiones en la educación científica sobre la participación de las mujeres en la ciencia, promoviendo entendimientos críticos sobre la ciencia y el patriarcado. ; A pesquisa ...
The general objective of this article is to discuss the concept of genealogy created by Friedrich Nietzsche. Our hypothesis is that Nietzsche allies himself to a certain notion of history to create this concept. It is then a matter of investigating to what extent Nietzsche takes history as a hieroglyphic writing and how this conception of history cannot be thought of from his understanding of origins. Thus, the relationship that Nietzsche establishes with history is another, which does not belong to the traditional register. For, if metaphysics can make history an objective science in which it is possible to define an absolute, a constant, and from there to trace a teleological movement, Nietzsche thinks of history as discontinuity, betting on the singularity of the event. Finally, we will point to the dimension of laughter inherent to this record of history, and how the genealogist's laughter would be a kind of protection against scientific seriousness for the realization of his gay science.
This article discusses how the concept of social class was studied in communication research between the 1970s and 1980s, highlighting a trajectory of the concept from pioneering studies, with a focus on Brazilian research and on understanding their theoretical and epistemological meanings and considering positive and negative aspects. On the one hand, there are works close to the political economy of communication, Marxism and popular communication. On the other, there is the emergence of cultural and reception studies, which emphasize symbolic issues and the relation of the subjects of different classes with the media. In addition, there are studies focusing on journalism and public relations. Thus, this article shows the relevance of studying classes and class struggles in communication. ; O artigo discute como o conceito de classe social foi trabalhado na pesquisa em comunicação nas décadas de 1970 e 1980, buscando evidenciar uma trajetória do conceito a partir de estudos considerados pioneiros. O foco esteve na pesquisa brasileira, procurando observar sentidos teóricos e epistemológicos e suas potencialidades e limites. Em geral, as pesquisas eram próximas à economia política da comunicação, ao marxismo e à comunicação popular. Há também outras mais ligadas aos estudos culturais e de recepção, que ressaltam questões simbólicas e relações de sujeitos de diferentes classes com as mídias. Além dessas, também foram encontradas pesquisas enfocando jornalismo e relações públicas. Ao traçar essa trajetória, mostramos a pertinência de estudar as classes e suas lutas na comunicação.
The theme of this article deals with the historical anthropology found in "The Authoritarian Personality" and grounded on "Dialectic of Enlightenment". Specifically, we approach the conceptualization that understands the drives' movements (as explained by the Freudian theory) as internal nature, foundation of the anthropological conception discussed here. By referring to anthropology and nature, we are not thinking about immutable and "biologizing" notions, but historical and contextual ones. Therefore, we use mainly the "Idea of natural history", precisely the dialectic between history and nature. In the text, Adorno deals with two movements of this dialectic: a conception of Lukács, for whom elements of history became naturalized as second nature, which can be exemplified by the hollywoodian schematism promoted by the cultural industry; the second movement, under the influence of Walter Benjamin, that deals with the historical transience of nature, when archaic remnants repressed by the dominant historical sense resurface, becoming a possibility of another historical sense. This debate is important precisely because is located at the heart of the relation between political-economy/sociology and psychoanalysis, the most relevant theoretical domains for the first generation of Critical Theory. Whatsoever we think there is an implicit anthropology for Horkheimer and Adorno - that would see the human being as naturally aggressive and destructive -, our intention is to show that if these anthropology and nature are historical, the individuals act under influence of the death drive precisely because the social environment that forms the human beings is domineering, violent, reified and alienating.
Objective: to know histories resilientes of frequentadoras women of the wheels of Terapia Comunitária Sistêmica Integrativa (TC). Methods: To take care of to the considered objectives, we use the method of Verbal History. The study it was developed with 7 collaborators of the TC wheels, in the community Park of the Sun. Results: When analyzing the empirical material, we construct three thematic axles: the TC space of allotment and wakening of the resilience, resources of imaginary in the process resiliente and Resilience: the force constructed with the life. The TC emerged as a source of awaking of the resilience capacity. Conclusions: Histories assist to see that we are capable to surpass the suffering with the exercise of the resilience, concept that can be significant for the redimensionamento of the research in the field of the communitarian health, mental health and in the field of the nursing, contributing for reflections on education, research and extension.
