Suchergebnisse

This article examines the history of the arrival of Islam into Indonesia. This research is library research using documentation method. The results of this study are: First, no one knows for sure when Islam began to appear in Indonesia. Several theorists and historians have different opinions and analyzes. However, there are at least four major theories regarding the entry of Islam into Indonesia, namely: Arabic theory, Gujarat theory (India), Bengali theory (Fatimi), and Persian theory. Second, the spread and process of Islamization in Indonesia itself was carried out peacefully. Indonesian people can accept the existence of Islam well. There are six channels of Islamization in Indonesia, namely: trade, marriage, Sufism, education, arts and culture, and politics. Third, the existence of Islamic kingdoms also had a big role in the spread and development of Islam in Indonesia. These Islamic kingdoms stretched from Sumatra to the Moluccas. Some of them are the Perlak Sultanate, Samudera Pasai Sultanate, Malacca Sultanate, Aceh Sultanate, Demak Sultanate, Pajang Sultanate, Mataram Sultanate, Cirebon Sultanate, Banten Sultanate, Sultanate of Ternate, Sultanate of Tidore, Sultanate of Gowa, Sultanate of Tallo, Sultanate of Pasir, Sultanate of Banjar, Kotawaringin Sultanate, Pagatan Sultanate, Sambas Sultanate, Kutai Kertanegara Sultanate, Berau Sultanate, Sambaliung Sultanate, Gunung Tabur Sultanate, Pontianak Sultanate, Tidung Sultanate, and Bulungan Sultanate. ; Artikel ini mengkaji tentang sejarah masuknya Islam ke Indonesia. Penelitian ini merupakan penelitian kepustakaan dengan menggunakan metode dokumentasi. Hasil penelitian ini adalah: Pertama, tidak ada yang tahu pasti kapan Islam mulai muncul di Indonesia. Beberapa ahli teori dan sejarawan memiliki pendapat dan analisis yang berbeda. Namun, setidaknya ada empat teori besar mengenai masuknya Islam ke Indonesia, yaitu: teori Arab, teori Gujarat (India), teori Bengali (Fatimi), dan teori Persia. Kedua, penyebaran dan proses Islamisasi di Indonesia sendiri ...

Muhammadiyah is one of the Islamic organizations in Indonesia. The existence of Elections in Indonesia's national history were carried out several times, namely during the Old Order era, namely 1955, the New Order period 1971, 1977, 1982, 1987, 1992 and 1997. Elections for a democratic country like Indonesia are very important because elections are a channel for people's aspirations. Elections that have been held in Indonesia have their own characteristics with differing democratic levels, so the truth of the argument needs to be proven in order to obtain an accurate answer. The results obtained from this study that the implementation of general elections in the Old Order period can already be categorized as democratic elections, with the many parties participating in the general election signifying the existence of freedom in political life, whereas during the New Order the democratic period faded along with the power of the Suharto regime which always curbed the political life of the Indonesian nation, the implementation of the general election during the Reformation especially the 2004 general election was more democratic because the implementation of the election could represent the aspirations of the people especially with the electoral system which was different from the previous election because with a combination of district and proportional systems then the people can know and know what people's representatives will like to channel their aspirations.

Abstract: The tradition of pre-Islamic Arabian society known as the position of women as imperior. Prophet as a feminist fight for equality derarat (egalitarian) between men and women. The struggle of the Prophet raise the dignity of women is very opposite to trasidi Arab society. Many traditions and fi'li qauli recommending that treat women well. Even at the time of the Prophet women taking a role in the public sphere-sphere were previously considered taboo for women. As in politics known Aisha, Umm Salama, Safia Bint Abdul Muttalib and others, in the field of education known in economics Aisha and Khadija bint Khuwalid known. Abstrak : Tradisi masyarakat Arab pra-Islam yang dikenal sebagai posisi perempuan sebagai imperior. Nabi sebagai pertarungan feminis untuk kesetaraan derarat (egaliter) antara laki-laki dan perempuan. Perjuangan Nabi mengangkat harkat dan martabat wanita sangat berlawanan dengan trasidi masyarakat Arab. Banyak tradisi dan qauli fi'li merekomendasikan bahwa memperlakukan wanita dengan baik. Bahkan pada saat perempuan Nabi mengambil peran dalam masyarakat lingkup-lingkup yang sebelumnya dianggap tabu bagi perempuan. Seperti dalam politik dikenal Aisha, Ummu Salamah, Safia Binti Abdul Muthalib dan lain-lain, di bidang pendidikan yang dikenal dalam ilmu ekonomi Aisha dan Khadijah binti Khuwalid dikenal.

AbstractThis article argues that MIKTA (Mexico, Indonesia, South Korea, Turkey, and Australia) are middle, regional, and constructive powers that can serve as providers of global governance in the international system. It argues that in order for MIKTA countries to serve as middle, regional, and constructive powers, they need to consolidate the support of all relevant State and non-State actors in their countries, allowing MIKTA to become a relevant mechanism to promote and generate public goods in the international system, specially global governance. Mexico is the second largest economy in Latin America. Mexico is today an actor with global responsibility and obligatory reference. A country with that weight must play in new boards and MIKTA, constituting and innovative alliance with key non-traditional partners, is a strategic space to expand the scope of Mexican foreign policy. Keywords : MIKTA, middle powers, foreign policy, Mexico

Nuclear deal between Iran and the West has recently brought a significant impact on changing political map of the Middle East region. Many parties assumed that the nuclear agreement initiated by the United States is part of the scenario to keep the Middle East remained stable. For the past five years America was so overwhelmed in facing threats either by state actors or non-state. At least with the achievement of the Iranian nuclear deal America can be free from a potential direct threat of nuclear weapons. However, this step is not fully run smoothly because the negotiation was challenged by the US strategic ally, Saudi Arabia and Israel, both criticized the policy of the White House as an error. Behind security considerations, economic factor also played significant role in sealing the deal. What are the main reasons and dynamics behind the deal? This paper intends to review these dynamics by elaborating prominent reports and research findings.

Hungary has become a party to the 1951 Convention and 1967 Protocol on Refugees which requires it to adhere to the principle of non-refoulment towards refugees and migrants from the Middle East who came to the country in 2015. However, in reality Hungary has implemented a policy of detaining and returning refugees even by repressive means. This policy also clearly contradicts the principle of protection against refugees and the policies of the European Union (EU) in which Hungary is a member. The policies taken by Hungary cannot be separated from domestic factors that influence the choice of the Hungarian government to take policies that are contrary to the binding Convention and EU policy. Therefore, this paper seeks to answer what domestic factors influenced Hungary's policies towards refugees and migrants from the Middle East in the 2015-2019 period. This paper uses qualitative methods with data sources obtained from literature studies on various aspects of Hungarian domestic politics. The argument in this study is that Hungarian policy towards refugees and migrants is influenced by domestic factors related to elite interests as a strategy to win political battles in the country related to Viktor Orban's ideas of national identity as the Prime Minister of Hungary as well as leader of the ruling party Fidesz, the dynamics of Hungarian domestic politics. and the strengthening of right-wing populism advocated by Fidesz's party. ; Hungary has become a party to the 1951 Convention and 1967 Protocol on Refugees which requires it to adhere to the principle of non-refoulment towards refugees and migrants from the Middle East who came to the country in 2015. However, in reality Hungary has implemented a policy of detaining and returning refugees even by repressive means. This policy also clearly contradicts the principle of protection against refugees and the policies of the European Union (EU) in which Hungary is a member. The policies taken by Hungary cannot be separated from domestic factors that influence the choice of the Hungarian government to take policies that are contrary to the binding Convention and EU policy. Therefore, this paper seeks to answer what domestic factors influenced Hungary's policies towards refugees and migrants from the Middle East in the 2015-2019 period. This paper uses qualitative methods with data sources obtained from literature studies on various aspects of Hungarian domestic politics. The argument in this study is that Hungarian policy towards refugees and migrants is influenced by domestic factors related to elite interests as a strategy to win political battles in the country related to Viktor Orban's ideas of national identity as the Prime Minister of Hungary as well as leader of the ruling party Fidesz, the dynamics of Hungarian domestic politics. and the strengthening of right-wing populism advocated by Fidesz's party.

This research is to find out the basis of the power possessed so that the actors in sand mining are called elites. Besides that, it is also to find out the capacity of the elites and the relationship patterns that are run by these elites. The method used is an approach to collect data and analyze data, in the form of data collection through observation and interviews. While the data analysis uses the Miles and Huberman model, using phases, data reduction, data display, and conclusion drawing/verification. The results showed the elite stratification in sand mining in Jambu Hamlet, namely The Big Bourgeoisie/Upper Class consisting of land owners and equipment owners and local government at the highest level (provincial), The Petty Bourgeoise/ Middle Class consisting of Operators, Helpers, Managers, The foreman, the land owner community, the head of the coker group, the local government, the working class/lower class consisting of the coker and the community. However, judging from the capacity of the ruling elite, the existence of elite rulers is in the classification of the petty bourgeois ruling class or the middle class because managers as elite determinants and management decision making are extensions of entrepreneurs who have business interests. So that the pattern relationship shows the regularity of sand mining management which develops intensive communication between entrepreneurs and managers so that there is no visible conflict about results.

In the middle of district head's euphoria to float and move forward province of Bangka Belitung's island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance. ; In the middle of district head's euphoria to float and move forward province of Bangka Belitung's island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance.

This research will examine the double standards of US foreign policy against the coup in Egypt in 2013, given that the US intervention against the Middle East region is very dominant. Attention and the US response be different in response to the case of the coup in Egypt. US seemed to not make this case as a priority despite the coup led to the violation of human rights and democracy. The response shown by the US is very different compared to the US intervention against Iraq and Libya are rated US itself as defending human rights and democracy in the region. The purpose of this research is to find out why the US double standards in its foreign policy related to the Egyptian coup. Data will be explored through literature method (library research). Overall the data will be correlated with foreign political theory of rational actor models that can explain the reason for choosing the attitude of the US double standard in a coup in Egypt in 2013 based on the selection and cost-benefit considerations on the measures taken. The results of this paper indicate that the indication of the double standards shown by the US to Egypt coup influenced by the victory of the Muslim Brotherhood (IM) as a political Islam that could interfere with the stability and US interests in the Middle East. Some of the options and the consequences have been considered by the US in response to the case, including participating ignoring their violations of democracy and human rights in the case even though it was contrary to the foundations and principles of US foreign policy. Another indication that support multiple standards is the response of US allies in the Middle East, such as Israel, Saudi Arabia and the United Arab Emirates who consider IM as a threat to the stability and the Middle East region. Keywords: US double standards, US foreign policy, coup Egypt, political Islam, Muslim Brotherhood Penelitian ini akan mengkaji standar ganda politik luar negeri Amerika Serikat terhadap kudeta di Mesir tahun 2013, mengingat bahwa intervensi AS terhadap kawasan Timur Tengah sangat dominan. Perhatian dan respon AS terlihat berbeda dalam menanggapi kasus kudeta di Mesir. AS seolah tidak membuat kasus ini sebagai prioritas walaupun kudeta tersebut berujung pada pelanggaran HAM dan demokrasi. Respon yang diperlihatkan oleh AS sangat berbeda jika dibandingkan dengan intervensi AS terhadap Irak dan Libya yang dinilai AS sendiri sebagai upaya penegakan HAM dan demokrasi di kawasan tersebut. Tujuan dari penelitian ini ialah untuk mencari tahu mengapa AS bersikap standar ganda dalam politik luar negerinya terkait dengan kudeta Mesir. Data akan ditelaah melalui metode kepustakaan. Keseluruhan data akan dikorelasikan dengan teori politik luar negeri model aktor rasional yang dapat memaparkan alasan AS untuk memilih sikap standar ganda dalam kudeta Mesir 2013 berdasarkan pemilihan dan pertimbangan untung-rugi atas tindakan yang telah diambil. Hasil dari penelitian ini menunjukkan bahwa indikasi standar ganda yang diperlihatkan oleh AS terhadap kudeta Mesir dipengaruhi oleh kemenangan Ikhwanul Muslimin (IM) sebagai political Islamyang dapat mengganggu stabilitas dan kepentingan AS di Timur Tengah. Beberapa pilihan dan konsekuensi telah dipertimbangkan oleh AS dalam merespon kasus ini, termasuk ikut mengabaikan adanya pelanggaran demokrasi dan HAM dalam kasus tersebut walaupun hal tersebut bertentangan dengan landasan dan prinsip politik luar negeri AS. Indikasi lain yang mendukung standar ganda ialah respon sekutu AS di Timur Tengah, seperti: Israel, Arab Saudi, dan Uni Emirat Arab yang menganggap IM sebagai ancaman bagi stabilitas dan kawasan Timur Tengah. Kata kunci: standar ganda AS, politik luar negeri AS, kudeta Mesir, politik Islam, Ikhwanul Muslimin

The existence of ASEAN trully did not comes apart from concerns about the South East Asian Nations which has conflicted, for example like the confrontation between Indonesia and Malaysia, territorial demand between Phillipine and Malaysia on Sabah, also the separation of Singapore from the Malaysian Federation. From those backgrounds, the South East Asian Nations especially Indonesia and Malaysia which recently conflicted, realizes the needs to form a cooperation to reduce tension, to construct confidence building and pushing regional cooperation growth which felt have no progress after each nations receive its independence. 8 August 1967 is the first ASEAN formation spearheaded by five Ministers of Foreign Affair from Indonesia, Phillipine, Malaysia, Singapore and Thailand, which resulted in the signation of ASEAN Declaration or known as The Bangkok Declaration and it also means ASEAN is formally created. One of the ASEAN's aim is "to accelerate economic growth, social progress and cultural growth in South East Asia Nations." Nevertheless, in actualizing ASEAN's growth it is not as easy as turning the palm of a hand, various national interest affected ASEAN's policy. Resulted to outdraw the main aim that have been agreed by the Nations, informal or formal conflict always happened in the middle of goverments effort in reducing conflict. For example, the arrest of KPLP Indonesian Officer by the Malaysian Royal Police, the accusation of Thailand to Malaysia in helping separatism of South Thailand, the dispute of Angkor Temple between Cambodia and Vietnam constituted on how the implementation of ASEAN's agreements are hard to happened. Although, the interesting parts are eventhough conflicts still exist between each Nations but open war which can cause many victims never happens. One of the secret why ASEAN Nations stays solid is the tolerance and togetherness underlied the brotherhood of South East Asia Nations. Which nowadays had been used as a strong reason to build trush building between each member for the advancement of ASEAN nations in the future. Social and cultural approaches through public diplomation, reconsiliation and bridging of kinship always be a reference in problem solutions, relativeness in ASEAN's history had always be an important point for ASEAN's progress until nowadays. Keywords : Cooperation, Kinship And Prospective

The policy for imposing 0% (zero-percent) Land and Building Title Acquisition Fee in DKI Jakarta Province under Governor Regulation Number 126 of 2017 has been implemented for a period of 4 (four) years. In practice there have been found various advantages and weaknesses in the course of policy implementation. This study aims to describe the result of the evaluation on the implementation of the policy imposing zero-percent of Tax Object Acquisition Value (BPHTB). This study used qualitative descriptive method which suggests the explanation and understanding of the phenomenon in the grant of tax incentive. The outcome from the study reveals that the benefit from the policy is the ease of tax burden for the lower middle class communities to own house in DKI Jakarta and to encourage the acceleration of the land certification. The policy implementation also however implies that many taxpayers avoid the tax by using loophole in the Governor Regulation to enjoy this tax facility.

Technological developments are booming. Game or game use is particularly helpful in the learning process. At a time when materials are familiar with the countries of asean students will be more likely to get bored because the state map introduction, the capital and naturalness are only in the books, the need for a learning medium to be used by teachers so that students do not get bored quickly. The purpose of research is to make teachers easier in delivery of materials and easier students to study asean's introduction materials. The educational game was developed using multimedia development life cycle, as the result of the MDLC method (multimedia development life cycle), a introduction to countries in the asean program that matches the 2013 curriculum. The survey of 30 respondents scored an average of 92.19%, thereby falls into a category strongly in favor of the "educational introduction to asean state for siosswa middle school vii for android based" to be adopted as an alternative medium

The Prosperous and Justice Party or Partai Keadilan Sejahtera (PKS) is one of the parties different from a political party most, and more than that it can be seen that PKS is coming from the Muslim community in Indonesia. In the current development of Indonesian political parties, there is an impression that ideology of Indonesian political partis are moving to the middle. PKS has choosen to be an open political party or it can understood PKS is now determined to be one of the pluralistic parties who adopt pluralism and the diversity. This research wants to examine the value behind an opened ideology by Regional Council (DPW) of PKS in West Java in political communication perspective. Qualitative approach is used with ethnographic sudy. Data are collected by observations, interviews and documentary study on the internal and external informants of PKS. The result shows that opened ideology of DPW PKS of West Java are based on three values: ideological value, sociological value, and political value.

AbstractThe continue phenomenon of fuel prices increasing in Indonesia arealways both between the two sides (there are government andcommunity). Debating the agree side and disagree side of being the maincontents of the escort policies. But we know the socio-economicscondition of 'tragic' Indonesia be raised expenditures greater thanrevenues, while expenditure was only focused on subsidies ofenergywhich unfortunatelymore widely used by the upper middle classsociety rather than small communities. Besides external factors that affectthe pattern of the domestic politics of oil policy. In the position of theeconomic dilemma, the government apllying the economic logic of "ParetoOptimum ", it's meanthat the transfering of enjoyment to be fair, but it isn'tonly focusing only on short-term policies, but also followed byreconstruction the quality of sustainable development. And Ibn Taimiyyahas one of the Islamic Economic Thinkers, which one of the legacyof thesocio- economicjustice concept to be analysis study and be the counter ofthe phenomenon of rising fuel prices and Compensation Package, as wellas to macroeconomic conditions in Indonesia.Keywords : Oil Politics, the rising prices of fuel and fuel subsidies, fuelcompensation package, The Conception of Socio-Economic Justice fromIbn Taimiyyah.

AbstrakArtikel ini memberikan informasi mengenai kebebasan dan hak pilih khususnya tentangkebebasan dan hak pilih wanita. Hak pilih adalah sesuatu yang diberikan kepada orang untukmemilih kepala negaranya. Hak pilih wanita di Amerika Serikat telah melewati perkembangansejarah yang panjang, diperlukan adanya sebuah pergerakan sosial agar wanita dapat memilikihak pilihnya dalam pemilihan di negara tersebut. Pada awal mula pemilihan di Amerika Serikat,hak pilih diberikan kepada lelaki berkulit putih yang memiliki kekuasaan dan kekayaan. Pendirinegara tersebut berpikir bahwa hak pilih seharusnya diberikan kepada mereka yang dapatmemimpin dirinya sendiri, wanita tidak termasuk ke dalam kriteria tersebut. Pergerakan inimembawa sebuah perubahan pada pemerintahan di Amerika Serikat. Amandemen ke sembilanbelas menyatakan bahwa wanita memiliki hak pilihnya dalam pemilihan di Amerika Serikat. Kata-kata Kunci : Hak pilih wanita, sejarah pergerakan, demokrasi liberal, pemilihanumum, dan Amerika Serikat AbstractThe aim of this article is to give an information about freedom and suffrage especially aboutwoman freedom and suffrage. Suffrage is something that is given to the people to vote for theirleader of the state. Woman suffrage in United State America have been through a long history,where a social movement for women's suffrage in elections in the United States was required. Atthe begining of the election history in the United States the right to vote was given to the whitemen who have abundant wealth. The founders of the state assume that voting right should begiven to those who can lead theirselves, and women were excluded from that criteria. Thismovement resulted in the change of the Government of the United States. The nineteenthamendment to the constitution states that women have the right to vote in elections. Keywords: woman suffrage, history movement, demokrasi liberal, pemilihan umum, UnitedState of America