Suchergebnisse

Intro -- Contents -- Preface -- Chapter 1 -- Humanitarian Aid - New Set Up and New Challenges -- Abstract -- Introduction -- Unique Humanitarian Aid to the Syrians -- The Classical Ethical Principles -- Humanity -- Neutrality -- Impartiality -- Independence -- New Ethical Challenges in Contemporary Humanitarian Operations -- Standards of Treatment -- Treatment Location -- Legal Consideration -- Biographical Sketch -- Chapter 2 -- International Humanitarian Law: The Compliance Challenge -- Abstract -- Introduction -- The Compliance Challenge -- Weapons Prohibitions -- The UN Security Council -- Legal Classification and Contemporary Conflict -- Armed Non-State Actors -- The Human Rights Humanitarian Law Interface -- International Criminal Law -- Attempted IHL Institutional Compliance -- Conclusion: Towards Feasible Futures -- References -- About the Author -- Chapter 3 -- Atrocious Crimes and the Multifaceted Dilemma of Humanitarian Interventions in World Politics -- Abstract -- Introduction -- Theoretical Consideration -- The 2011 Libyan Crisis -- The Syrian Crisis -- The Myanmar Crisis -- Emerging Challenges and Prospects of R to P -- References -- Chapter 4 -- Haiti: Quality of Life Eight Years after the Earthquake -- Abstract -- 1. Introduction -- 1.1. Haiti before the Earthquake -- 2. Quality of Life -- 2.1. Health and Medical Assistance -- 2.2. Education and Access to Information -- 2.3. Income and Profession -- 2.4. Security -- 2.5. Environment, Physical Space and Housing -- 2.6. Leisure and Free Time -- 2.7. Family and Social Network -- 2.8. Life Perspectives and Satisfaction with Their Own Lives -- 2.9. Spirituality and Personal Beliefs -- 3. The Current Picture of Humanitarian Aid -- Conclusion -- References -- Annex 1. Table Summarizing Life Conditions before and Just after the Earthquake -- Annex 2. Glossary -- Biographical Sketches.

Humanitarianism: Keywords is a comprehensive dictionary designed as a compass for navigating the conceptual universe of humanitarianism. It is an intuitive toolkit to map contemporary humanitarianism and to explore its current and future articulations. The dictionary serves a broad readership of practitioners, students, and researchers by providing informed access to the extensive humanitarian vocabulary.

This review traces anthropological studies of humanitarianism starting in the late 1980s, when humanitarianism began to take shape as a particular moral and political project through the formation of transnational nongovernmental organizations (NGOs). It follows both the evolving relationship of anthropologists to humanitarianism—initially as allies, then as critics, alternately embracing and challenging their conjoined humanist legacy—and the growing field of the anthropology of humanitarianism.

In recent years, humanitarianism has been portrayed as a revolutionary new force in the anti-nuclear movement. This article challenges this progressive understanding of humanitarianism's role in nuclear affairs by exploring how the language and concept of humanitarianism have been deployed by two states that have been deeply involved in international nuclear law projects over the last 50 years: Australia and New Zealand. It argues that contrary to popular perceptions about the radical potential of humanitarianism in nuclear affairs, the phenomenon's track record in Australia and New Zealand is chequered. Indeed, in certain key respects, humanitarianism has impeded anti-nuclear agendas in Australia and New Zealand: first, the ambiguity inherent in the language of humanitarianism has allowed it to be deployed to support the maintenance of nuclear weapons; and secondly, humanitarianism has generated outcomes that often support and reinforce the status quo legally and structurally. The article also offers some reflections on the relationship between humanitarianism and international law in the nuclear context. Specifically, it shows how the Australian and New Zealand case studies reveal contradictory approaches to, and understandings of, humanitarianism as law.

Humanitarianism: Keywords is a comprehensive dictionary designed as a compass for navigating the conceptual universe of humanitarianism. It is an intuitive toolkit to map contemporary humanitarianism and to explore its current and future articulations. The dictionary serves a broad readership of practitioners, students, and researchers by providing informed access to the extensive humanitarian vocabulary. Readership: Students and researchers of humanitarian studies, and all interested in post-war and post-disaster relief, emergency, crisis, and international interventions. Also of interest for practitioners and workers of NGOs and humanitarian organizations.

Abstract
This article explores how pilgrimage to Arabia became the catalyst for Northern Nigerian Muslim leaders to develop a kind of humanitarianism for the poor to expand their political power in the era of independence from Britain and postcolonial Afro-Arab alliance-making. Muslim elites forced the British to provide welfare for poor pilgrims who conducted the pilgrimage over land through Sudan and then undertook their own relief and reform as means to resist national integration with Southern Nigeria and bolster their reputation and influence in the Muslim world. Muslim West Africans did not simply side with Sudanese or Saudi Arabian officials in the matter of hajj but instead critiqued Arab racism and enslavement of Africans while also playing on British and American fears of communism in Africa and attempts to use Islam and religious discourse more broadly to create alliances with Muslim Nigerians. Hajj humanitarianism reveals careful Nigerian negotiations of global politics during the Cold War and non-Western involvement in international humanitarianism, which has been treated as a largely Euro-American phenomenon.

The struggle against neoliberal order has gained momentum over the last five decades---to the point that economic elites have not only adapted to the Left's critiques but incorporated them for capitalist expansion. Venture funds expose their ties to slavery and pledge to invest in racial equity. Banks pitch microloans as a path to indigenous self-determination. Fair-trade brands narrate consumption as an act of feminist solidarity with women artisans in the global South. In Capitalist Humanitarianism Lucia Hulsether examines these projects and the contexts of their emergence. Blending historical and ethnographic styles, and traversing intimate and global scales, Hulsether tracks how neoliberal self-critique creates new institutional hegemonies that, in turn, reproduce racial and neocolonial dispossession. From the archives of Christian fair traders to luxury social entrepreneurship conferences, from US finance offices to Guatemalan towns flooded with their loan products, from service economy desperation to the internal contradictions of social movements, Hulsether argues that capitalist humanitarian projects are fueled as much by a profit motive as by a hope that racial capitalism can redeem the losses that accumulate in its wake