Suchergebnisse

For more than century, race was a major interest in anthropology. Buildingon Johan Blumenbach's 1795 color classificaiton dividing humanity into white, black, brown, yellow and red, anthropologists further subdivided the people of the world into finer taxonomic categories. Hair form, shape of the nose, pigmentation of the eyes and the hair, stature, and the shaps of the head were among the many characteristics race classifiers added to skin color to enable them to fit populations into the typologies they designed. By the end of the 19th century, numerous races and subraces had been described, laying the groundwork for the direction the discipline would follow until the mid-20th century. It was expected that the development and refinement of a racial typology would lead to a framework for tracing lines of human evolution and routes of human migration.

Globalization and dynamic transnational migrations are bringing remarkable demographic differences to Europe and the United States. Transnational immigration flows from Eastern Europe, Africa and elsewhere are creating economical and educational inequities that are forcing EU nation- states to reflect on these differences and imagine solutions. Immigrants bring cultural practices, forms of art, and perspectives on all aspects of human experience that transform and enrich the cultures of host countries. Dichotomies between natives and newcomers emerge, as well as new forms of identities and distinctions between "them" and "us". In addition, schools are not prepared to educate diverse children with varied educational backgrounds and languages. Societal inequities cannot be understood in isolation but rather need to be understood from a global perspective. This book gathers researchers from across the globe to examine paradigms, policies, and practices for developing an inclusive intercultural and transnational framework to reduce inequities. This is necessary to positively integrate culturally-diverse families, children and adolescents into schools and societies.

Contrary to many claims made in the media, women in China have experienced a dramatic rollback of rights and gains relative to men. Leftover Women lays out the structural discrimination against women and speaks to broader problems with China's economy, politics, and development

Introduction -- Before bushido: considering samurai thought and indentity -- First explanations of bushido in the Meiji Era -- The early bushido boom, 1894-1905 -- The late bushido boom, 1905-1914 -- The end of the bshido boom -- The Showa bushido resurgence -- Bushido in post-war Japan -- Conclusions and considerations

Intro -- Table of Contents -- Series Introduction -- Chapter One: Gender and Sex -- Chapter Two: Gender and Indentity Rights Movements -- Chapter Three: Gender Equality and Domestic Life -- Chapter Four: Gender Equality and the Public Sphere -- Chapter Five: Future Challenges -- Further Reading -- Series Glossary -- Index -- About the Author -- About the Advisor -- Photo Credits.

Building the Indonesian character law means building the law of the values of the personality of the Indonesian nation, Pancasila (the five principles). The embodiment of the values of the principles: divinity, humanity, unity, democracy, and social justice animate and enliven the devolepment of national laws of Indonesia, able to respond the process and the changes that occur without leaving its legal indentity, Pancasila

Front Cover -- Title Page -- Copyright Information -- Table of Contents -- Acknowledgments -- Notes on Terminology -- Introduction -- Popular Attitudes in Taiwan: A Preliminary Baseline -- Taiwan's Government Budget -- Taiwan's Economy -- Taiwan's Energy Policy -- The Politics of Taiwan's Past -- Beijing's Taiwan Ambition -- Taiwan's Search for Security -- Taiwan's Military Defense -- Taiwan's Political Defense: National Indentity -- Taiwan's Political Defense: The State -- The PRC's Asymmetric Offense -- Taiwan's Democratic System -- United States Policy -- What to Do? -- Notes -- Index -- Back Cover.

"In 1911, the publication of Franz Boas's The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and indentity sprang from colonization and empire."--