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In order to analyse the impact of these ideological disagreements between Islam and the West on international political behaviour and international relations, this paper highlights the different visions of Western societies' understanding of the meaning of divinity and prophecy compared with that of Muslim societies. Accordingly, the paper focuses on exploring multiple opinions of Western intellectual elites in regards to this issue in addition to the approach by the media and common traditions in the West. However, the paper assumes that, despite the existence of a misconception in Western societies toward the meaning of prophecy, there are positive aspects in that some intellectual elites have dealt with prophecy respectfully, particularly in terms of the Prophet Muhammad, PBUH. Therefore, the paper wishes to illustrate some of these elites, especially the poets and novelists, scientists and philosophers. Other elites, however, in addition to the popular and traditional dominant perception, dealt with prophecy with a kind of disdain, contempt and ridicule. The paper uses comparison methodology to discuss this issue in our contemporary reality, particularly between Islam and the West; Muslim societies and Western societies. In this paper I seek to examine the possibility of finding a means of communication between both sides through addressing the West equitably and rationally to relieve and deal with the anger in the Muslim world and to deepen the mutual understanding and dialogue between the two cultures and civilisations. Unquestionably, this will have a positive impact on the relationship between Muslim and Western societies and on international relations.

Contemporary political analyses and studies concerning Islam often bear the mark of ethical values and judgements that obtain in the cultural context of the authors.In this respect, two main tendencies can be discerned. The first, which we might call "Western-centred", is to be found in the works of specialists in Oriental or Islamic studies who have been trained in the West and are thence impregnated with its culture. When analysing Islam, they judge it on the basis of the moral or political norms pertaining in the West. The second, which could be characterised as "apologetic", generally finds its reflection in the writings of Moslem thinkers who, reacting against the first school's attacks on Islam, try to glorify it and, in particular, set out to identify in Islam all the cultural notions and inventions of the modern world, in other words, the Western world. According to this second school, Islam is, for example, the inventor and disseminator of democratic government, socialism, the separation of powers, human rights and humanitarian law.

In this fully updated and revised edition, the authors explore the evolution, nature and function of international law in world politics and situate international law in its historical and political context. They propose three interdisciplinary 'lenses' (realist, liberal and constructivist) through which to view the role of international law in world politics and suggest that the concept of an international society provides the overall context within which international legal developments occur. These theoretical perspectives offer different ways of looking at international law in terms of what it is, how it works and how it changes. Topics covered include the use of force, international crimes, human rights, international trade and the environment. The new edition also contains more material on non-western perspectives, international institutions and non-state actors and a new bibliography. Each chapter features discussion questions and guides to further reading.

Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country's culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI:10.15408/sdi.v21i2.1044

This innovative new textbook seeks to provide undergraduate students of international relations with valuable and relevant historical context, bridging the gap and offering a genuinely interdisciplinary approach. Each chapter integrates both historical analysis and literature and applies this to an international relations context in an accessible fashion, allowing students to understand the historical context in which these core issues have developed. The book is organised thematically around the key issues in international relations such as war, peace, sovereignty, diplomacy, identity, political violence, empire and international organisations. Each chapter provides an overview of the main historical context, theories and literature in each area and applies this to the study of international relations. Providing a fresh approach, this work will be essential reading for all students of international relations and international relations theory.

Cover -- Contents -- Preface -- Glossary -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- L -- P -- Q -- R -- S -- T -- U -- 1 The Development and Nature of International Law -- Introduction -- The Historical Development of International Law -- The Binding Nature of International Law -- The Enforcement of International Law -- Centralized enforcement machinery -- Extra-legal considerations -- The enforcement of international law by individual states -- 2 The General Principles of International Law -- States as Sovereign Entities -- What is a state? -- State sovereignty and international law -- States as the Primary Subjects of International Law -- International organizations -- Individuals -- The Sources of International Law -- Customary international law -- Treaties as sources of international law -- Other sources of international law -- 3 International Relations Perspectives on International Law -- The Approach of International Relations Theories to International Law -- Realism -- Institutionalism -- Liberalism -- Constructivism -- Recent Interdisciplinary Work on the Role of International Law -- Byers: custom, power and the power of rules -- Koh: why nations obey -- Arend: do international rules matter? -- Conclusions -- 4 Preventing the Use of Force by States: Korea, the Gulf Conflict and Beyond -- Introduction -- Korea (1950) -- The Gulf Conflict (1990-1) -- The Legality of Subsequent 'Enforcement' Actions -- Iraq (1998) -- Kosovo (1999) -- Conclusions -- 5 Diplomacy and the Threat of Force -- Introduction -- The Threat of Force as a Tool of International Diplomacy -- The Legality of the Threat of Force -- Permissible Threats of Force -- The Legality of the Threat of Force in the Gulf Conflict -- Conclusions -- 6 Extraditing Pinochet -- Introduction -- The Issues -- The Decision in Ex parte Pinochet -- Extraditable crimes.

"International Law and International Relations" published on by Oxford University Press.